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2 Chronicles 30

2 Chron. 30:10 KJV (With Strong’s)

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10
So the posts
ruwts (Hebrew #7323)
to run (for whatever reason, especially to rush)
KJV usage: break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.
Pronounce: roots
Origin: a primitive root
passed
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
to city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
through the country
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Ephraim
'Ephrayim (Hebrew #669)
double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
KJV usage: Ephraim, Ephraimites.
Pronounce: ef-rah'-yim
Origin: dual of masculine form of 672
and Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
even unto Zebulun
Zbuwluwn (Hebrew #2074)
or Zbuwlun {zeb-oo-loon'}; from 2082; habitation; Zebulon, a son of Jacob; also his territory and tribe
KJV usage: Zebulun.
Pronounce: zeb-oo-loon'
Origin: or Zbuluwn {zeb-oo-loon'}
c: but they laughed them to scorn
sachaq (Hebrew #7832)
to laugh (in pleasure or detraction); by implication, to play
KJV usage: deride, have in derision, laugh, make merry, mock(-er), play, rejoice, (laugh to) scorn, be in (make) sport.
Pronounce: saw-khak'
Origin: a primitive root
, and mocked
la`ag (Hebrew #3932)
to deride; by implication (as if imitating a foreigner) to speak unintelligibly
KJV usage: have in derision, laugh (to scorn), mock (on), stammering.
Pronounce: law-ag'
Origin: a primitive root
them.

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Ministry on This Verse

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the posts.
they laughed.
2 Chron. 36:16• 16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy. (2 Chron. 36:16)
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Gen. 19:14• 14And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the Lord will destroy this city. But he seemed as one that mocked unto his sons in law. (Gen. 19:14)
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Neh. 2:19• 19But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king? (Neh. 2:19)
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Job 12:4• 4I am as one mocked of his neighbor, who calleth upon God, and he answereth him: the just upright man is laughed to scorn. (Job 12:4)
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Luke 8:53• 53And they laughed him to scorn, knowing that she was dead. (Luke 8:53)
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Luke 16:14• 14And the Pharisees also, who were covetous, heard all these things: and they derided him. (Luke 16:14)
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Luke 22:63‑64• 63And the men that held Jesus mocked him, and smote him.
64And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
(Luke 22:63‑64)
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Luke 23:35• 35And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God. (Luke 23:35)
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Acts 17:32• 32And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter. (Acts 17:32)
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Heb. 11:36• 36And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: (Heb. 11:36)
 Write as did Hezekiah, and send it everywhere, saying: God's people is one people; let them hasten to gather together to worship. Let them bear witness at the Lord's table of this unity formed by the Holy Spirit; let them purify themselves from every association with a defiled world, and, however great the humiliation, they may recover the blessings of the beginning! Do you think you will find many attentive souls, or will your appeal rather meet with indifference, mockery, and disdain? (Hezekiah - The Passover and the Feast of Unleavened Bread: 2 Chronicles 30 by H.L. Rossier)

J. N. Darby Translation

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10
And the couriers passed from city to city through the country of Ephraim and Manasseh, even to Zebulun; but they laughed them to scorn and mocked them.