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2 Chronicles 33

2 Chron. 33:13 KJV (With Strong’s)

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13
And prayed
palal (Hebrew #6419)
to judge (officially or mentally); by extension, to intercede, pray
KJV usage: intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
Pronounce: paw-lal'
Origin: a primitive root
unto him: andb he was entreated
`athar (Hebrew #6279)
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
KJV usage: intreat, (make) pray(-er).
Pronounce: aw-thar'
Origin: a primitive root (rather denominative from 6281)
of him, and heard
shama` (Hebrew #8085)
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
KJV usage: X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
Pronounce: shaw-mah'
Origin: a primitive root
his supplication
tchinnah (Hebrew #8467)
graciousness; causatively, entreaty
KJV usage: favour, grace, supplication.
Pronounce: tekh-in-naw'
Origin: from 2603
, and brought him again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
to Jerusalem
Yruwshalaim (Hebrew #3389)
a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of 3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine
KJV usage: Jerusalem.
Pronounce: yer-oo-shaw-lah'-im
Origin: rarely Yruwshalayim {yer-oo- shaw-lah'-yim}
into his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
. Thend Manasseh
Mnashsheh (Hebrew #4519)
causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
KJV usage: Manasseh.
Pronounce: men-ash-sheh'
Origin: from 5382
knew
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
he was God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
b
1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
;
Ezra 8:23• 23And we fasted, and besought our God for this; and he was entreated of us. (Ezra 8:23)
d
Psa. 9:16• 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)
;
Dan. 4:34‑35• 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.
 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:34‑35)

More on:

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God,
Jerusalem,
Manasseh,
Prayer

Cross References

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Ministry on This Verse

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he was intreated.
1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
;
Ezra 8:23• 23And we fasted, and besought our God for this; and he was entreated of us. (Ezra 8:23)
;
Job 22:23,27• 23If thou return to the Almighty, thou shalt be built up. If thou remove unrighteousness far from thy tents,
 27Thou shalt make thy prayer unto him, and he will hear thee, and thou shalt pay thy vows; (Job 22:23,27)
;
Job 33:16‑30• 16Then he openeth men's ears, and sealeth their instruction,
 17That he may withdraw man from his work, and hide pride from man.
 18He keepeth back his soul from the pit, and his life from passing away by the sword.
 19He is chastened also with pain upon his bed, and with constant strife in his bones;
 20And his life abhorreth bread, and his soul dainty food;
 21His flesh is consumed away from view, and his bones that were not seen stick out;
 22And his soul draweth near to the pit, and his life to the destroyers.
 23If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his duty;
 24Then he will be gracious unto him, and say, Deliver him from going down to the pit: I have found a ransom.
 25His flesh shall be fresher than in childhood; he shall return to the days of his youth.
 26He shall pray unto +God, and he will receive him with favour; and he shall see his face with shoutings, and he will render unto man his righteousness.
 27He will sing before men, and say, I have sinned, and perverted what was right, and it hath not been requited to me;
 28He hath delivered my soul from going into the pit, and my life shall see the light.
 29Lo, all these things worketh *God twice, thrice, with man,
 30To bring back his soul from the pit, that he may be enlightened with the light of the living. (Job 33:16‑30)
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Psa. 32:3‑5• 3When I kept silence, my bones waxed old, through my groaning all the day long.
 4For day and night thy hand was heavy upon me; my moisture was turned into the drought of summer. Selah.
 5I acknowledged my sin unto thee, and mine iniquity I covered not; I said, I will confess my transgressions unto Jehovah, and *thou* forgavest the iniquity of my sin. Selah. (Psa. 32:3‑5)
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Psa. 86:5• 5For thou, Lord, art good, and ready to forgive, and art of great loving-kindness unto all that call upon thee. (Psa. 86:5)
;
Isa. 55:6‑9• 6Seek ye Jehovah while he may be found, call ye upon him while he is near.
 7Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto Jehovah, and he will have mercy upon him; and to our God, for he will abundantly pardon.
 8For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah.
 9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. (Isa. 55:6‑9)
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Jer. 29:12‑13• 12And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you;
 13and ye shall seek me and find me, for ye shall search for me with all your heart, (Jer. 29:12‑13)
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Matt. 7:7‑8• 7Ask, and it shall be given to you. Seek, and ye shall find. Knock, and it shall be opened to you.
 8For every one that asks receives; and he that seeks finds; and to him that knocks it shall be opened. (Matt. 7:7‑8)
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Luke 23:42‑43• 42And he said to Jesus, Remember me, Lord, when thou comest in thy kingdom.
 43And Jesus said to him, Verily I say to thee, To-day shalt thou be with me in paradise. (Luke 23:42‑43)
;
John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
brought him.
Ezra 7:27• 27Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; (Ezra 7:27)
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Prov. 16:7• 7When a man's ways please Jehovah, he maketh even his enemies to be at peace with him. (Prov. 16:7)
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Prov. 21:1• 1The king's heart in the hand of Jehovah is as brooks of water: he turneth it whithersoever he will. (Prov. 21:1)
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Matt. 6:33• 33But seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. (Matt. 6:33)
knew.
Deut. 29:6• 6ye have not eaten bread, neither have ye drunk wine or strong drink, that ye might know that I am Jehovah your God. (Deut. 29:6)
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Psa. 9:16• 16Jehovah is known by the judgment he hath executed: the wicked is ensnared in the work of his own hands. Higgaion. Selah. (Psa. 9:16)
;
Psa. 46:10• 10Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth. (Psa. 46:10)
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Jer. 24:7• 7And I will give them a heart to know me, that I am Jehovah; and they shall be my people, and I will be their God: for they shall return unto me with their whole heart. (Jer. 24:7)
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Dan. 4:25,34‑35• 25They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.
 34And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.
 35And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? (Dan. 4:25,34‑35)
;
John 17:3• 3And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent. (John 17:3)
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Heb. 8:11• 11And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from the little one among them unto the great among them. (Heb. 8:11)
• His reign of 55 years is divided into three periods: idolatry, captivity, return, or: apostasy, judgment, restoration. The latter is complete, because it is the fruit of grace. (“Manasseh, Amon: 2 Chronicles 33” by H.L. Rossier)

J. N. Darby Translation

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13
and prayed to him. And he was intreated of him and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that Jehovah, he was God.