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2 Chronicles 33

2 Chron. 33:19 KJV (With Strong’s)

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19
His prayer
tphillah (Hebrew #8605)
intercession, supplication; by implication, a hymn
KJV usage: prayer.
Pronounce: tef-il-law'
Origin: from 6419
also, and how God was entreated
`athar (Hebrew #6279)
to burn incense in worship, i.e. intercede (reciprocally, listen to prayer)
KJV usage: intreat, (make) pray(-er).
Pronounce: aw-thar'
Origin: a primitive root (rather denominative from 6281)
k of him, and alll his sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
, and his trespass
ma`al (Hebrew #4604)
treachery, i.e. sin
KJV usage: falsehood, grievously, sore, transgression, trespass, X very.
Pronounce: mah'-al
Origin: from 4603
, and the places
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
wherein he built
banah (Hebrew #1129)
to build (literally and figuratively)
KJV usage: (begin to) build(-er), obtain children, make, repair, set (up), X surely.
Pronounce: baw-naw'
Origin: a primitive root
high places
bamah (Hebrew #1116)
an elevation
KJV usage: height, high place, wave.
Pronounce: bam-maw'
Origin: from an unused root (meaning to be high)
, and set up
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
groves
'asherah (Hebrew #842)
from 833; happy; Asherah (or Astarte) a Phoenician goddess; also an image of the same
KJV usage: grove. Compare 6253.
Pronounce: ash-ay-raw'
Origin: or masheyrah {ash-ay-raw'}
and graven images
pciyl (Hebrew #6456)
an idol
KJV usage: carved (graven) image, quarry.
Pronounce: pes-eel'
Origin: from 6458
, before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
m he was humbled
kana` (Hebrew #3665)
properly, to bend the knee; hence, to humiliate, vanquish
KJV usage: bring down (low), into subjection, under, humble (self), subdue.
Pronounce: kaw-nah'
Origin: a primitive root
: behold, they are written
kathab (Hebrew #3789)
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
KJV usage: describe, record, prescribe, subscribe, write(-ing, -ten).
Pronounce: kaw-thab'
Origin: a primitive root
among the sayings
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of θthe seers
Chowzay (Hebrew #2335)
visionary; Chozai, an Israelite
KJV usage: the seers.
Pronounce: kho-zah'-ee
Origin: from 2374
chozeh (Hebrew #2374)
a beholder in vision; also a compact (as looked upon with approval)
KJV usage: agreement, prophet, see that, seer, (star-)gazer.
Pronounce: kho-zeh'
Origin: active participle of 2372
.
k
1 John 1:9• 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)
l
Rom. 5:16• 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (Rom. 5:16)
m
Psa. 119:67,71,75• 67Before I was afflicted I went astray: but now have I kept thy word.
 71It is good for me that I have been afflicted; that I might learn thy statutes.
 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. (Psa. 119:67,71,75)
θ
or, Hosai.

More on:

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God,
Graven Image,
Grove,
High Place,
Image,
Prayer,
Seer,
Sin,
Trespass,
Writing

Cross References

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his prayer also.
2 Chron. 33:11‑12,19• 11Wherefore the Lord brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
 12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers,
 19His prayer also, and how God was entreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers. (2 Chron. 33:11‑12,19)
;
Prov. 15:8• 8The sacrifice of the wicked is an abomination to the Lord: but the prayer of the upright is his delight. (Prov. 15:8)
;
Acts 9:11• 11And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, (Acts 9:11)
;
1 John 1:9• 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)
all his sins.
2 Chron. 33:1‑10• 1Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:
 2But did that which was evil in the sight of the Lord, like unto the abominations of the heathen, whom the Lord had cast out before the children of Israel.
 3For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
 4Also he built altars in the house of the Lord, whereof the Lord had said, In Jerusalem shall my name be for ever.
 5And he built altars for all the host of heaven in the two courts of the house of the Lord.
 6And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.
 7And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
 8Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
 9So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the Lord had destroyed before the children of Israel.
 10And the Lord spake to Manasseh, and to his people: but they would not hearken. (2 Chron. 33:1‑10)
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Rom. 5:16• 16And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (Rom. 5:16)
before he.
2 Chron. 33:12• 12And when he was in affliction, he besought the Lord his God, and humbled himself greatly before the God of his fathers, (2 Chron. 33:12)
;
2 Chron. 30:11• 11Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem. (2 Chron. 30:11)
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2 Chron. 36:12• 12And he did that which was evil in the sight of the Lord his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the Lord. (2 Chron. 36:12)
;
Psa. 119:67,71,75• 67Before I was afflicted I went astray: but now have I kept thy word.
 71It is good for me that I have been afflicted; that I might learn thy statutes.
 75I know, O Lord, that thy judgments are right, and that thou in faithfulness hast afflicted me. (Psa. 119:67,71,75)
;
Jer. 44:10• 10They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers. (Jer. 44:10)
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Dan. 5:22• 22And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this; (Dan. 5:22)
the seers.
or, Hosai.So the Targum and Vulgate:
the Syraic has Hanun the prophet; and the Arabic, Saphan the prophet.
This record is totally lost; for the captivity and repentance of Manasseh are related no where else; and the prayer of Manasseh in the Apocrypha was probably composed long afterwards:
it is not acknowledged as canonical even by the Romish church, though it was anciently used as a form of confession, and as such still received by the Greek church.

J. N. Darby Translation

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19
And his prayer, and how God was intreated of him, and all his sin and his unfaithfulness, and the places in which he built high places, and set up Asherahs and graven images, before he was humbled, behold, they are written among the words of Hozaia.

JND Translation Notes

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a
Or perhaps "in the words of the seers."