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2 Corinthians 11

2 Cor. 11:1 KJV (With Strong’s)

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1
Would to God
ophelon (Greek #3785)
I ought (wish), i.e. (interjection) oh that!
KJV usage: would (to God).
Pronounce: of'-el-on
Origin: first person singular of a past tense of 3784
ye could bear
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
with me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
a little
mikron (Greek #3397)
a small space of time or degree
KJV usage: a (little) (while).
Pronounce: mik-ron'
Origin: masculine or neuter singular of 3398 (as noun)
in
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aphrosune (Greek #877)
senselessness, i.e. (euphemistically) egotism; (morally) recklessness
KJV usage: folly, foolishly(-ness).
Pronounce: af-ros-oo'-nay
Origin: from 878
my folly
aphrosune (Greek #877)
senselessness, i.e. (euphemistically) egotism; (morally) recklessness
KJV usage: folly, foolishly(-ness).
Pronounce: af-ros-oo'-nay
Origin: from 878
: and
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
indeed
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
τbear
anechomai (Greek #430)
to hold oneself up against, i.e. (figuratively) put up with
KJV usage: bear with, endure, forbear, suffer.
Pronounce: an-ekh'-om-ahee
Origin: middle voice from 303 and 2192
with me
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
.
τ
or, ye do bear.

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God

Cross References

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1-4:  Out of his jealousy over the Corinthians, who seemed to make more account of the false apostles than of him, he enters into a forced commendation of himself,
5-6:  of his equality with the chief apostles,
7-12:  of his preaching the gospel to them freely, and without any charge to them;
13-22:  shewing that he was not inferior to those deceitful workers in any legal prerogative;
23-33:  and in the service of Christ, and in all kinds of sufferings for his ministry, far superior.
Would.
Num. 11:29• 29And Moses said unto him, Enviest thou for my sake? would God that all the Lord's people were prophets, and that the Lord would put his spirit upon them! (Num. 11:29)
;
Josh. 7:7• 7And Joshua said, Alas, O Lord God, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan! (Josh. 7:7)
;
2 Kings 5:3• 3And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy. (2 Kings 5:3)
;
Acts 26:29• 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 26:29)
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1 Cor. 4:8• 8Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you. (1 Cor. 4:8)
bear with me a.
2 Cor. 11:4• 4For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear {/kn{kn 30669}}with him. (2 Cor. 11:4)
;
Acts 18:14• 14And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: (Acts 18:14)
;
Heb. 5:2• 2Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Heb. 5:2)
in.
2 Cor. 11:16‑17,19,21• 16I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
 17That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
 19For ye suffer fools gladly, seeing ye yourselves are wise.
 21I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also. (2 Cor. 11:16‑17,19,21)
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2 Cor. 5:13• 13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause. (2 Cor. 5:13)
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2 Cor. 12:11• 11I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing. (2 Cor. 12:11)
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1 Cor. 1:21• 21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Cor. 1:21)
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1 Cor. 3:18• 18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. (1 Cor. 3:18)
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1 Cor. 4:10• 10We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honorable, but we are despised. (1 Cor. 4:10)
bear with me.
or, ye do bear with me.

J. N. Darby Translation

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Would that ye would bear with me in a little folly; but indeed bear with me.

W. Kelly Translation

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Would that ye might bear with me in some little folly; but even bear with me.