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Numbers 11

Num. 11:29 KJV (With Strong’s)

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29
And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto him, Enviest
qana' (Hebrew #7065)
to be (causatively, make) zealous, i.e. (in a bad sense) jealous or envious
KJV usage: (be) envy(-ious), be (move to, provoke to) jealous(-y), X very, (be) zeal(-ous).
Pronounce: kaw-naw'
Origin: a primitive root
thou for my sake? wouldf God that all the
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
Lord’s
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
were prophets
nabiy' (Hebrew #5030)
a prophet or (generally) inspired man
KJV usage: prophecy, that prophesy, prophet.
Pronounce: naw-bee'
Origin: from 5012
, and that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
would put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
his spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
upon them!
f
1 Cor. 14:5• 5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (1 Cor. 14:5)

More on:

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God,
Moses,
Prophet,
Spirit

Cross References

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Ministry on This Verse

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Enviest.
1 Cor. 3:3,21• 3For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
 21Therefore let no man glory in men. For all things are yours; (1 Cor. 3:3,21)
;
1 Cor. 13:4• 4Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, (1 Cor. 13:4)
;
Phil. 2:3• 3Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. (Phil. 2:3)
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James 3:14‑15• 14But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
 15This wisdom descendeth not from above, but is earthly, sensual, devilish. (James 3:14‑15)
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James 4:5• 5Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy? (James 4:5)
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James 5:9• 9Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door. (James 5:9)
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1 Peter 2:1• 1Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, (1 Peter 2:1)
would.
Acts 26:29• 29And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds. (Acts 26:29)
;
1 Cor. 14:5• 5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying. (1 Cor. 14:5)
;
Phil. 1:15‑18• 15Some indeed preach Christ even of envy and strife; and some also of good will:
 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
 17But the other of love, knowing that I am set for the defence of the gospel.
 18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice. (Phil. 1:15‑18)
that the.
Matt. 9:37‑38• 37Then saith he unto his disciples, The harvest truly is plenteous, but the laborers are few;
 38Pray ye therefore the Lord of the harvest, that he will send forth laborers into his harvest. (Matt. 9:37‑38)
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Luke 10:2• 2Therefore said he unto them, The harvest truly is great, but the laborers are few: pray ye therefore the Lord of the harvest, that he would send forth laborers into his harvest. (Luke 10:2)
• But if Moses, unable to bear the weight of his glory, has been obliged to share it with others, and, up to a certain point, lose part of it, he shows at least, in this circumstance, the depth of the grace that was in him. He does not envy those who prophesy in the camp. “Would God,” he says, “that all were prophets!” (“Numbers 11” by J.N. Darby)

J. N. Darby Translation

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29
But Moses said to him, Enviest thou for my sake? would that all Jehovah’s people were prophets, and that Jehovah would put his Spirit upon them!