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2 Corinthians 7

2 Cor. 7:3 KJV (With Strong’s)

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I speak
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
this to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
condemn
katakrisis (Greek #2633)
sentencing adversely (the act)
KJV usage: condemn(-ation).
Pronounce: kat-ak'-ree-sis
Origin: from 2632
you: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I have saidl before
proereo (Greek #4280)
used as alternate of 4277; to say already, predict
KJV usage: foretell, say (speak, tell) before.
Pronounce: pro-er-eh'-o
Origin: from 4253 and 2046
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
die
sunapothnesko (Greek #4880)
to decease (literally) in company with, or (figuratively), similarly to
KJV usage: be dead (die) with.
Pronounce: soon-ap-oth-nace'-ko
Origin: from 4862 and 599
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
live with
suzao (Greek #4800)
to continue to live in common with, i.e. co-survive (literally or figuratively)
KJV usage: live with.
Pronounce: sood-zah'-o
Origin: from 4862 and 2198
you.
l
2 Cor. 6:11‑12• 11O ye Corinthians, our mouth is open unto you, our heart is enlarged.
 12Ye are not straitened in us, but ye are straitened in your own bowels. (2 Cor. 6:11‑12)

More on:

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Heart

Cross References

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Ministry on This Verse

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to condemn.
2 Cor. 7:12• 12Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you. (2 Cor. 7:12)
;
2 Cor. 2:4‑5• 4For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
 5But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. (2 Cor. 2:4‑5)
;
2 Cor. 13:10• 10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. (2 Cor. 13:10)
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1 Cor. 4:14‑15• 14I write not these things to shame you, but as my beloved sons I warn you.
 15For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel. (1 Cor. 4:14‑15)
for.
2 Cor. 6:11‑12• 11O ye Corinthians, our mouth is open unto you, our heart is enlarged.
 12Ye are not straitened in us, but ye are straitened in your own bowels. (2 Cor. 6:11‑12)
ye.
2 Cor. 3:2• 2Ye are our epistle written in our hearts, known and read of all men: (2 Cor. 3:2)
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2 Cor. 11:11• 11Wherefore? because I love you not? God knoweth. (2 Cor. 11:11)
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2 Cor. 12:15• 15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved. (2 Cor. 12:15)
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Phil. 1:8‑9• 8For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
 9And this I pray, that your love may abound yet more and more in knowledge and in all judgment; (Phil. 1:8‑9)
to die.
Ruth 1:16‑17• 16And Ruth said, Entreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
 17Where thou diest, will I die, and there will I be buried: the Lord do so to me, and more also, if ought but death part thee and me. (Ruth 1:16‑17)
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1 Thess. 2:8• 8So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. (1 Thess. 2:8)
• In speaking thus he had no desire to condemn them, but rather to remove any hindrance to the outflow of love that desired their full fellowship (“2 Corinthians 7” by H. Smith)

J. N. Darby Translation

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I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

W. Kelly Translation

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For condemnation I do not speak; for I have said before that ye are in our hearts to die with and to live with.