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2 Chronicles 1

2 Cr. 1:12 KJV (With Strong’s)

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12
Wisdom
chokmah (Hebrew #2451)
wisdom (in a good sense)
KJV usage: skilful, wisdom, wisely, wit.
Pronounce: khok-maw'
Origin: from 2449
and knowledge
madda` (Hebrew #4093)
from 3045; intelligence or consciousness
KJV usage: knowledge, science, thought.
Pronounce: mad-daw'
Origin: or maddai {mad-dah'}
ism granted
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
unto thee; ando I will give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee riches
`osher (Hebrew #6239)
wealth
KJV usage: X far (richer), riches.
Pronounce: o'-sher
Origin: from 6238
, and wealth
nekec (Hebrew #5233)
treasure
KJV usage: riches, wealth.
Pronounce: neh'-kes
Origin: from an unused root meaning to accumulate
, and honor
kabowd (Hebrew #3519)
from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness
KJV usage: glorious(-ly), glory, honour(-able).
Pronounce: kaw-bode'
Origin: rarely kabod {kaw-bode'}
, such as none ofp the kings
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
have had that have been before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee, neither shall there any after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
thee have the like.
m
2 Cr. 9:22• 22Y excedió el rey Salomón á todos los reyes de la tierra en riqueza y en sabiduría. (2 Cr. 9:22)
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Ec. 2:9• 9Y fuí engrandecido, y aumentado más que todos los que fueron antes de mí en Jerusalem: á más de esto perseveró conmigo mi sabiduría. (Ec. 2:9)
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Stg. 1:5• 5Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada. (Stg. 1:5)
o
Mt. 6:33• 33Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas. (Mt. 6:33)
p
1 Cr. 29:25• 25Y Jehová engrandeció en extremo á Salomón á los ojos de todo Israel, y dióle gloria del reino, cual ningún rey la tuvo antes de él en Israel. (1 Cr. 29:25)

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King

Cross References

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Ministry on This Verse

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I will give.
Mt. 6:33• 33Mas buscad primeramente el reino de Dios y su justicia, y todas estas cosas os serán añadidas. (Mt. 6:33)
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Ef. 3:20• 20Y á Aquel que es poderoso para hacer todas las cosas mucho más abundantemente de lo que pedimos ó entendemos, por la potencia que obra en nosotros, (Ef. 3:20)
such as none.
2 Cr. 9:22• 22Y excedió el rey Salomón á todos los reyes de la tierra en riqueza y en sabiduría. (2 Cr. 9:22)
;
1 Cr. 29:25• 25Y Jehová engrandeció en extremo á Salomón á los ojos de todo Israel, y dióle gloria del reino, cual ningún rey la tuvo antes de él en Israel. (1 Cr. 29:25)
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Ec. 2:9• 9Y fuí engrandecido, y aumentado más que todos los que fueron antes de mí en Jerusalem: á más de esto perseveró conmigo mi sabiduría. (Ec. 2:9)
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Stg. 1:5• 5Y si alguno de vosotros tiene falta de sabiduría, demándela á Dios, el cual da á todos abundantemente, y no zahiere; y le será dada. (Stg. 1:5)
• In our passage the question of responsibility is completely omitted, in contrast to 1 Kings 3:14: "If thou wilt walk in My ways, to keep My statutes and My commandments," says God, "then I will prolong thy days." In Chronicles, Solomon's responsibility is mentioned only once (1 Chron. 28:7-10), to depict Christ's dependence as Man, and not in any way to suppose that he might be found at fault. (“A King According to God's Counsels: 2 Chronicles 1” by H.L. Rossier)

J. N. Darby Translation

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12
wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honourb, such as none of the kings have had that have been before thee, neither shall any after thee have the like.

JND Translation Notes

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b
Or "glory."