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2 Kings 6

2 Kings 6:6 KJV (With Strong’s)

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6
And the man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Where
'an (Hebrew #575)
contracted from 370; where?; hence, whither?, when?; also hither and thither
KJV usage: + any (no) whither, now, where, whither(-soever).
Pronounce: awn
Origin: or manah {aw-naw'}
fell
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
it? And he showed
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
him the place
maqowm (Hebrew #4725)
also (feminine) mqowmah {mek-o-mah'}; or mqomah {mek-o-mah'}; from 6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
KJV usage: country, X home, X open, place, room, space, X whither(-soever).
Pronounce: maw-kome'
Origin: or maqom {maw-kome'}
. Andz he cut down
qatsab (Hebrew #7094)
to clip, or (generally) chop
KJV usage: cut down, shorn.
Pronounce: kaw-tsab'
Origin: a primitive root
a stick
`ets (Hebrew #6086)
a tree (from its firmness); hence, wood (plural sticks)
KJV usage: + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
Pronounce: ates
Origin: from 6095
, and cast
shalak (Hebrew #7993)
to throw out, down or away (literally or figuratively)
KJV usage: adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
Pronounce: shaw-lak
Origin: a primitive root
it in thither; and the iron
barzel (Hebrew #1270)
iron (as cutting); by extension, an iron implement
KJV usage: (ax) head, iron.
Pronounce: bar-zel'
Origin: perhaps from the root of 1269
did swim
tsuwph (Hebrew #6687)
to overflow
KJV usage: (make to over-)flow, swim.
Pronounce: tsoof
Origin: a primitive root
.
z
2 Kings 2:21• 21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land. (2 Kings 2:21)

More on:

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God,
Iron

Cross References

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Ministry on This Verse

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he cut down.This could have no natural tendency to raise the iron and cause it to swim:
it was only a sign, or ceremony, which the prophet chose to employ on the occasion.
2 Kings 2:21• 21And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the Lord, I have healed these waters; there shall not be from thence any more death or barren land. (2 Kings 2:21)
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2 Kings 4:41• 41But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot. (2 Kings 4:41)
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Ex. 15:25• 25And he cried unto the Lord; and the Lord showed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, (Ex. 15:25)
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Mark 7:33‑34• 33And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
 34And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened. (Mark 7:33‑34)
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Mark 8:23‑25• 23And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
 24And he looked up, and said, I see men as trees, walking.
 25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly. (Mark 8:23‑25)
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John 9:6‑7• 6When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
 7And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing. (John 9:6‑7)
the iron.This was the real miracle; for the gravity of the metal must otherwise still have kept it at the bottom of the river.
• Death is conquered; it not only has the gift of cleansing, but it restores to the believer the power he has lost of laboring in the work of Christ and of making Israel to dwell in safety. Everything comes from Him, from the power of His Holy Spirit, from the virtue of His death. (“The Sons of the Prophets and the Jordan: 2 Kings 6:1-7” by H.L. Rossier)
• At Marah, a stick, symbolic of the cross of Christ, had removed the bitterness of the waters, symbolic of death; here the same means abolishes the power of death which was holding the object it had seized....death vanquished can withhold nothing that belongs to us. (“The Sons of the Prophets and the Jordan: 2 Kings 6:1-7” by H.L. Rossier)

J. N. Darby Translation

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6
And the man of God said, Where did it fall? And he shewed him the place. And he cut down a stick, and cast it in thither, and made the iron to swim.