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2 Thessalonians 3

2 Thess. 3:2 KJV (With Strong’s)

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And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we may be delivered
rhoumai (Greek #4506)
to rush or draw (for oneself), i.e. rescue
KJV usage: deliver(-er).
Pronounce: rhoo'-om-ahee
Origin: middle voice of an obsolete verb, akin to 4482 (through the idea of a current; compare 4511)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
θunreasonable
atopos (Greek #824)
out of place, i.e. (figuratively) improper, injurious, wicked
KJV usage: amiss, harm, unreasonable.
Pronounce: at'-op-os
Origin: from 1 (as a negative particle) and 5117
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wicked
poneros (Greek #4190)
hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
KJV usage: bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Pronounce: pon-ay-ros'
Origin: from a derivative of 4192
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men have not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
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θ
absurd.

More on:

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Faith

Cross References

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Ministry on This Verse

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delivered.
Rom. 15:31• 31That I may be delivered from them that do not believe in Judea; and that my service which I have for Jerusalem may be accepted of the saints; (Rom. 15:31)
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1 Cor. 15:32• 32If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die. (1 Cor. 15:32)
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2 Cor. 1:8‑10• 8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
 9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
 10Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us; (2 Cor. 1:8‑10)
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1 Thess. 2:18• 18Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us. (1 Thess. 2:18)
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2 Tim. 4:17• 17Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. (2 Tim. 4:17)
unreasonable.
Gr. absurd.
for.
Deut. 32:20• 20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith. (Deut. 32:20)
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Matt. 17:17• 17Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. (Matt. 17:17)
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Matt. 23:23• 23Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (Matt. 23:23)
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Luke 18:8• 8I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth? (Luke 18:8)
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John 2:23‑25• 23Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
 24But Jesus did not commit himself unto them, because he knew all men,
 25And needed not that any should testify of man: for he knew what was in man. (John 2:23‑25)
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Acts 13:45,50• 45But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
 50But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts. (Acts 13:45,50)
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Acts 14:2• 2But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren. (Acts 14:2)
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Acts 17:5• 5But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people. (Acts 17:5)
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Acts 28:24• 24And some believed the things which were spoken, and some believed not. (Acts 28:24)
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Rom. 10:16• 16But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? (Rom. 10:16)
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2 Cor. 4:3‑4• 3But if our gospel be hid, it is hid to them that are lost:
 4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. (2 Cor. 4:3‑4)
• Never does the Apostle, never did a spiritual man, boast of the numbers, or the position, the wealth or the intelligence, of his supporters: no surer sign of the world, nor of Satan's snare among those who take the ground of faith. (“On 2 Thessalonians 3:1-5” by W. Kelly)
• "Unreasonable," ἄτοποι, meant originally "out of place," and hence strange, marvelous, and in a moral sense worthless, as saying and doing what was unsuitable and out of the way. (“On 2 Thessalonians 3:1-5” by W. Kelly)

J. N. Darby Translation

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and that we may be delivered from bad and evil men, for faith is not the portion of all.

W. Kelly Translation

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and that we may be delivered from unreasonablea and evil men, for all have not faithb.

WK Translation Notes

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a
The word here translated "unreasonable," meant originally "out of place," and hence strange, marvelous, and in a moral sense worthless, as saying and doing what was unsuitable and out of the way.
b
I know not why "the faith" should be preferred to "faith" in the abstract: the Greek will bear either.