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Acts 10

Acts 10:13 KJV (With Strong’s)

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13
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
there came
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
a voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
to
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Rise
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
; kill
thuo (Greek #2380)
properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose)
KJV usage: kill, (do) sacrifice, slay.
Pronounce: thoo'-o
Origin: a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
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Peter

Cross References

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Rise.
Acts 10:10• 10And he became very hungry, and would have eaten: but while they made ready, he fell into a trance, (Acts 10:10)
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Jer. 35:2‑5• 2Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the Lord, into one of the chambers, and give them wine to drink.
 3Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
 4And I brought them into the house of the Lord, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
 5And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine. (Jer. 35:2‑5)
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John 4:31‑34• 31In the mean while his disciples prayed him, saying, Master, eat.
 32But he said unto them, I have meat to eat that ye know not of.
 33Therefore said the disciples one to another, Hath any man brought him ought to eat?
 34Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:31‑34)
kill.Or, sacrifice and eat, [thusia kai phago .]
The spirit of the heavenly direction seems to be this, say Dr. A. Clarke, "The middle wall of the partition is now pulled down; the Jews and Gentiles are called to become one flock, under one shepherd and bishop of souls.
Thou, Peter, shalt open the door of faith to the Gentiles, and be also the minister of the circumcision.
Rise up; already a blessed sacrifice is prepared:
go and offer it to God; and let thy soul feed on the fruits of his mercy," etc.

J. N. Darby Translation

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13
And there was a voice to him, Rise, Peter, slay and eat.

W. Kelly Translation

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13
And there came a voice unto him, Arise, Peter, slay and eat.