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Acts 10

Acts 10:29 KJV (With Strong’s)

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29
Therefore
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
came I
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto you without gainsaying
anantirrhetos (Greek #369)
promptly
KJV usage: without gainsaying.
Pronounce: an-an-tir-hray'-toce
Origin: adverb from 368
, as soon as I was sent for
metapempo (Greek #3343)
to send from elsewhere, i.e. (middle voice) to summon or invite
KJV usage: call (send) foreign
Pronounce: met-ap-emp'-o
Origin: from 3326 and 3992
: I ask
punthanomai (Greek #4441)
to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from 2065, which properly means a request as a favor; and from 154, which is strictly a demand for something due; as well as from 2212, which implies a search for something hidden; and from 1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence)
KJV usage: ask, demand, enquire, understand.
Pronounce: poon-than'-om-ahee
Origin: middle voice prolonged from a primary πύθω (which occurs only as an alternate in certain tenses)
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
for what
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
intent
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
ye have sent for
metapempo (Greek #3343)
to send from elsewhere, i.e. (middle voice) to summon or invite
KJV usage: call (send) foreign
Pronounce: met-ap-emp'-o
Origin: from 3326 and 3992
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
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Cross References

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Ministry on This Verse

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as soon.
Acts 10:19‑20• 19But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee;
 20but rise up, go down, and go with them, nothing doubting, because *I* have sent them. (Acts 10:19‑20)
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Psa. 119:60• 60I have made haste, and not delayed, to keep thy commandments. (Psa. 119:60)
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1 Peter 3:15• 15but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear; (1 Peter 3:15)
I ask.
Acts 10:21• 21And Peter going down to the men said, Behold, *I* am he whom ye seek: what is the cause for which ye come? (Acts 10:21)
• For what has faith to do in such circumstances but to obey? If Christ Himself was beyond all the Obedient Man, the apostles differed from others not more in their gift and power than in the measure of their obedience. (“Acts 10:17-33” by W. Kelly)

J. N. Darby Translation

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29
Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me.

W. Kelly Translation

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29
wherefore also without gainsaying I came when sent for. I ask then on what account ye sent for me.