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Acts 18

Acts 18:3 KJV (With Strong’s)

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3
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
because
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
einai (Greek #1511)
to exist
KJV usage: am, was. come, is, X lust after, X please well, there is, to be, was.
Pronounce: i'-nahee
Origin: present infinitive from 1510
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
of the same craft
homothechnos (Greek #3673)
a fellow-artificer
KJV usage: of the same craft.
Pronounce: hom-ot'-ekh-nos
Origin: from the base of 3674 and 5078
, he abode
meno (Greek #3306)
to stay (in a given place, state, relation or expectancy)
KJV usage: abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own.
Pronounce: men'-o
Origin: a primary verb
with
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b wrought
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
by their occupation
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
techne (Greek #5078)
art (as productive), i.e. (specially), a trade, or (generally) skill
KJV usage: art, craft, occupation.
Pronounce: tekh'-nay
Origin: from the base of 5088
they were tentmakers
skenopoios (Greek #4635)
a manufacturer of tents
KJV usage: tent-maker.
Pronounce: skay-nop-oy-os'
Origin: from 4633 and 4160
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Cross References

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Ministry on This Verse

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and wrought.
Acts 20:34‑35• 34Yourselves know that these hands have ministered to my wants, and to those who were with me.
35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.
(Acts 20:34‑35)
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1 Cor. 4:12• 12and labour, working with our own hands. Railed at, we bless; persecuted, we suffer it; (1 Cor. 4:12)
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1 Cor. 9:6‑12• 6Or *I* alone and Barnabas, have we not a right not to work?
7Who ever carries on war at his own charges? who plants a vineyard and does not eat of its fruit? or who herds a flock and does not eat of the milk of the flock?
8Do I speak these things as a man, or does not the law also say these things?
9For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,
10or does he say it altogether for our sakes? For for our sakes it has been written, that the plougher should plough in hope, and he that treads out corn, in hope of partaking of it.
11If we have sown to you spiritual things, is it a great thing if *we* shall reap your carnal things?
12If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.
(1 Cor. 9:6‑12)
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2 Cor. 11:9• 9And being present with you and lacking, I did not lazily burden any one, (for the brethren who came from Macedonia supplied what I lacked,) and in everything I kept myself from being a burden to you, and will keep myself. (2 Cor. 11:9)
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1 Thess. 2:9• 9For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God. (1 Thess. 2:9)
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2 Thess. 3:8‑9• 8nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:
9not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us.
(2 Thess. 3:8‑9)
 At Thessalonica Paul twice received succor from Philippi; at Corinth, where money and commerce abounded, he does not take it. (Acts 18:1-19:7 by J.N. Darby)
 God was pleased so to order things that the great apostle, in the wealthiest and most luxurious city of Greece, should carry on an honest occupation for necessary wants. What a death-blow to clericalism on the one hand, and to worldliness on the other! (Acts 18:1-4 by W. Kelly)
 The apostle had pushed forward alone without means into a quarter of abounding ease and distinguished elegance, to say nothing of the dissoluteness of morals which followed in their train. (Acts 18:1-4 by W. Kelly)

J. N. Darby Translation

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and because they were of the same trade abode with them, and wrought. For they were tent-makers by trade.

W. Kelly Translation

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and because he was one of the same trade, he abode with them, and [theya] wrought, for by their trade they were tent-makers.

WK Translation Notes

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a
"They" wrought, is sustained by some, but it is doubtful.