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Acts 19

Acts 19:26 KJV (With Strong’s)

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26
Moreover
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye see
theoreo (Greek #2334)
to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge))
KJV usage: behold, consider, look on, perceive, see. Compare 3700.
Pronounce: theh-o-reh'-o
Origin: from a derivative of 2300 (perhaps by addition of 3708)
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
alone
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
at Ephesus
Ephesos (Greek #2181)
Ephesus, a city of Asia Minor
KJV usage: Ephesus.
Pronounce: ef'-es-os
Origin: probably of foreign origin
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
almost
schedon (Greek #4975)
nigh, i.e. nearly
KJV usage: almost.
Pronounce: skhed-on'
Origin: neuter of a presumed derivative of the alternate of 2192 as adverb
throughout
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Asia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Asia (Greek #773)
Asia, i.e. Asia Minor, or (usually) only its western shore
KJV usage: Asia.
Pronounce: as-ee'-ah
Origin: of uncertain derivation
, this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
hath persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
and turned away
methistemi (Greek #3179)
to transfer, i.e. carry away, depose or (figuratively) exchange, seduce
KJV usage: put out, remove, translate, turn away.
Pronounce: meth-is'-tay-mee
Origin: μεθιστάνω (meth-is-tan'-o) from 3326 and 2476
much
hikanos (Greek #2425)
competent (as if coming in season), i.e. ample (in amount) or fit (in character)
KJV usage: able, + content, enough, good, great, large, long (while), many, meet, much, security, sore, sufficient, worthy.
Pronounce: hik-an-os'
Origin: from ἵκω (ἱκάνω or ἱκνέομαι, akin to 2240) (to arrive)
people
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
y they be
eisi (Greek #1526)
they are
KJV usage: agree, are, be, dure, X is, were.
Pronounce: i-see'
Origin: 3d person plural present indicative of 1510
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
gods
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
are made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
with hands
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
:
y
Psa. 115:4•  (Psa. 115:4)
;
Isa. 44:10‑20•  (Isa. 44:10‑20)

More on:

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Artemis,
Asia,
Ephesian; of Ephesus,
Gods; Goddess,
Paul

Cross References

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that not.
Acts 19:10,18‑20• 10And this was done for two years, so that all those that dwelt in Asia heard the word of the Lord, both Jews and Greeks.
 18Many too of those that had believed came confessing and declaring their deeds.
 19And not a few of those that practiced curious arts brought their books and burnt [them] before all. And they summed up the price of them, and found it fifty thousand pieces of silver.
 20So with might the word of the Lord increased and prevailed. (Acts 19:10,18‑20)
;
1 Cor. 16:8‑9• 8But I will stay on at Ephesus until Pentecost.
 9For a great and effectual door is open to me, and [there are] many adversaries. (1 Cor. 16:8‑9)
;
1 Thess. 1:9• 9For they themselves report concerning us what sort of entrance we had unto you; and how ye turned unto God from idols to serve a living and true God, (1 Thess. 1:9)
that they.
Acts 14:15• 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:15)
;
Acts 17:29• 29Being therefore God's off-spring, we ought not to think that the divinity is like gold, or silver or stone, graven by art and device of man. (Acts 17:29)
;
Psa. 115:4‑8•  (Psa. 115:4‑8)
;
Psa. 135:15‑18•  (Psa. 135:15‑18)
;
Isa. 44:10‑20•  (Isa. 44:10‑20)
;
Isa. 46:5‑8•  (Isa. 46:5‑8)
;
Jer. 10:3‑5,11,14‑15•  (Jer. 10:3‑5,11,14‑15)
;
Hos. 8:6•  (Hos. 8:6)
;
1 Cor. 8:4• 4Concerning the eating, then, of the things sacrificed to idols, we know that [there is] no idol in [the] world, and that [there is] no God save one. (1 Cor. 8:4)
;
1 Cor. 10:19‑20• 19What say I then? that an idol-sacrifice is anything, or that an idol is anything?
 20but that what they sacrifice, they sacrificed to demons, and not to God; and I wish you not to be in fellowship with demons. (1 Cor. 10:19‑20)
;
1 Cor. 12:2• 2Ye know that, when ye were Gentiles, [ye were] led away unto the dumb idols as ye might be led. (1 Cor. 12:2)
;
Gal. 4:8• 8But then, not knowing God, ye were in bondage to those who by nature are not gods; (Gal. 4:8)
made.
Acts 19:35• 35And the town clerk after stilling the crowd, says, Ephesians, which of men is he who knoweth not that the city of [the] Ephesians is temple-keeper of the great Artemis, and of what fell from the sky? (Acts 19:35)

J. N. Darby Translation

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26
and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

W. Kelly Translation

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26
And ye behold and hear that this Paul hath persuaded and turned away a considerable crowd, not only of Ephesus, but of almost all Asia, saying that they are no gods that are made by hands.