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Acts 4

Acts 4:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
beholding
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
the man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
was healed
therapeuo (Greek #2323)
to wait upon menially, i.e. (figuratively) to adore (God), or (specially) to relieve (of disease)
KJV usage: cure, heal, worship.
Pronounce: ther-ap-yoo'-o
Origin: from the same as 2324
standing
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, they could
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
say
antepo (Greek #471)
to refute or deny
KJV usage: gainsay, say against.
Pronounce: an-tep'-o
Origin: from 473 and 2036
nothing
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
x against it
antepo (Greek #471)
to refute or deny
KJV usage: gainsay, say against.
Pronounce: an-tep'-o
Origin: from 473 and 2036
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x
Acts 19:36• 36These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. (Acts 19:36)

More on:

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Sanhedrin; Sanhedrim

Cross References

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Ministry on This Verse

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beholding.
Acts 4:10• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body. (Acts 4:10)
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Acts 3:8‑12• 8And leaping up he stood and walked, and entered with them into the temple, walking, and leaping, and praising God.
 9And all the people saw him walking and praising God;
 10and they recognised him, that it was *he* who sat for alms at the Beautiful gate of the temple; and they were filled with wonder and amazement at what had happened to him.
 11And as he held Peter and John, all the people ran together to them in the portico which is called Solomon's, greatly wondering.
 12And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk? (Acts 3:8‑12)
they.
Acts 4:16,21• 16saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
 21But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place; (Acts 4:16,21)
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Acts 19:36• 36These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong. (Acts 19:36)
• They cannot deny the truth to which they are at the same time determined not to bow! (“Acts 4:13-22” by W. Kelly)

J. N. Darby Translation

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14
And beholding the man who had been healed standing with them, they had nothing to reply;

W. Kelly Translation

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14
And seeing the man that was healed standing with them, they had nothing to say in reply.