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Acts 7

Acts 7:27 KJV (With Strong’s)

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27
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that did
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
his neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
wrong
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
thrust
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
made
kathistemi (Greek #2525)
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
KJV usage: appoint, be, conduct, make, ordain, set.
Pronounce: kath-is'-tay-mee
Origin: from 2596 and 2476
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
a ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a judge
dikastes (Greek #1348)
a judger
KJV usage: judge.
Pronounce: dik-as-tace'
Origin: from a derivative of 1349
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
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Cross References

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Ministry on This Verse

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he that.
Acts 7:54• 54When they heard these things, they were cut to the heart, and they gnashed on him with their teeth. (Acts 7:54)
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Acts 5:33• 33When they heard that, they were cut to the heart, and took counsel to slay them. (Acts 5:33)
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Gen. 19:19• 19Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast showed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die: (Gen. 19:19)
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1 Sam. 25:14‑15• 14But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
 15But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields: (1 Sam. 25:14‑15)
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Prov. 9:7‑8• 7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
 8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee. (Prov. 9:7‑8)
Who.
Acts 7:35,39• 35This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
 39To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt, (Acts 7:35,39)
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Acts 3:13‑15• 13The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
 14But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
 15And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Acts 3:13‑15)
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Acts 4:7,11‑12• 7And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
 11This is the stone which was set at nought of you builders, which is become the head of the corner.
 12Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:7,11‑12)
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Matt. 21:23• 23And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
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Luke 12:14• 14And he said unto him, Man, who made me a judge or a divider over you? (Luke 12:14)
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John 18:36‑37• 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice. (John 18:36‑37)
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John 19:12‑15• 12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
 13When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
 14And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
 15But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. (John 19:12‑15)
• {v.27-28} The keenest wound, as the basest blow, comes from God's people: when man rules therein and not God, Satan works underneath it all. (“Acts 7:20-29” by W. Kelly)

J. N. Darby Translation

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27
But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?

W. Kelly Translation

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27
But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?