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Acts 8

Acts 8:30 KJV (With Strong’s)

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30
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Philip
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Philippos (Greek #5376)
fond of horses; Philippus, the name of four Israelites
KJV usage: Philip.
Pronounce: fil'-ip-pos
Origin: from 5384 and 2462
ran thither
prostrecho (Greek #4370)
to run towards, i.e. hasten to meet or join
KJV usage: run (thither to, to).
Pronounce: pros-trekh'-o
Origin: from 4314 and 5143 (including its alternate)
to him, and heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
read
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
the prophet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
Esaias
Hesaias (Greek #2268)
Hesaias (i.e. Jeshajah), an Israelite
KJV usage: Esaias.
Pronounce: hay-sah-ee'-as
Origin: of Hebrew origin (03470)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Understandestf thou
ara (Greek #687)
a form of 686, denoting an interrogation to which a negative answer is presumed
KJV usage: therefore.
Pronounce: ar'-ah
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
what
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
thou readest
anaginosko (Greek #314)
to know again, i.e. (by extension) to read
KJV usage: read.
Pronounce: an-ag-in-oce'-ko
Origin: from 303 and 1097
?
f
Matt. 13:23,51• 23{i}But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.{/i}
 51{i}Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].{/i} (Matt. 13:23,51)
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Eph. 5:17• 17On this account be not foolish, but understanding what the will of the Lord [is]. (Eph. 5:17)

More on:

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Esaias,
Philip,
Prophet

Cross References

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ran thither.
Acts 8:27• 27And he arose and went. And behold a man of Ethiopia, a eunuch in power under Candace, queen of [the] Ethiopians, who was over all her treasures, had come to worship at Jerusalem; (Acts 8:27)
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Psa. 119:32•  (Psa. 119:32)
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Eccl. 9:10•  (Eccl. 9:10)
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John 4:34• 34Jesus saith to them, It is my food that I should do the will of him that sent me, and finish his work. (John 4:34)
Understandest.
Matt. 13:19,23,51• 19{i}From everyone who hears the word of the kingdom and does not understand [it], the wicked one comes and catches away what was sown in his heart: this is he that is sown by the wayside.{/i}
 23{i}But he that is sown upon the good ground — this is he who hears and understands the word, who bears fruit also, and produces, one a hundred, one sixty, and one thirty.{/i}
 51{i}Jesus says to them, Have ye understood all these things? They say to him, Yea, [Lord].{/i} (Matt. 13:19,23,51)
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Matt. 15:10• 10{i}And having called to [him] the crowd, he said to them, Hear and understand:{/i} (Matt. 15:10)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation that was spoken of by Daniel the prophet, standing in [the] holy place (let the reader understand), (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation, standing where it ought not (he that reads, let him consider), then let those in Judea flee to the mountains, (Mark 13:14)
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Luke 24:44‑45• 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.
 45Then he thoroughly opened their understanding to understand the scriptures, (Luke 24:44‑45)
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John 5:39• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me. (John 5:39)
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1 Cor. 14:19• 19but in an assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue. (1 Cor. 14:19)
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Eph. 5:17• 17On this account be not foolish, but understanding what the will of the Lord [is]. (Eph. 5:17)
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Rev. 13:18• 18Here is wisdom. Let him that hath understanding count the number of the beast: for it is a man's number; and his number {i}is{/i} 666. (Rev. 13:18)

J. N. Darby Translation

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30
And Philip, running up, heard him reading the prophet Esaias, and said, Dost thou then know what thou art reading of?

W. Kelly Translation

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And Philip running up heard him reading the prophet Isaiah, and said, Understandest thou what thou readest?