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Luke 24

Luke 24:44 KJV (With Strong’s)

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44
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, These
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
n are the words
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
I spake
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
, while I was
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
yet
eti (Greek #2089)
"yet," still (of time or degree)
KJV usage: after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
Pronounce: et'-ee
Origin: perhaps akin to 2094
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
allo things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
must be
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
fulfilled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
, which
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the law
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
of Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in ther prophets
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in the psalms
psalmos (Greek #5568)
a set piece of music, i.e. a sacred ode (accompanied with the voice, harp or other instrument; a "psalm"); collectively, the book of the Psalms
KJV usage: psalm. Compare 5603.
Pronounce: psal-mos'
Origin: from 5567
s, concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
.
n
Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
o
Luke 21:22• 22For these are days of vengeance, that all the things written may be accomplished. (Luke 21:22)
;
Acts 3:18• 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer. (Acts 3:18)
;
Acts 13:27,33• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him].
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee. (Acts 13:27,33)
r
Luke 24:27• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (Luke 24:27)
s
Psa. 22•  (Psa. 22)
;
Psa. 110•  (Psa. 110)
,etc.

More on:

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Law of Moses,
Moses,
Prophet,
Psalms,
Writing

Cross References

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Ministry on This Verse

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These.
Luke 24:6‑7• 6He is not here, but is risen: remember how he spoke to you, being yet in Galilee,
 7saying, That the Son of man must be delivered up to the hands of sinners, and be crucified, and rise the third day. (Luke 24:6‑7)
;
Luke 9:22• 22{i}saying,{/i} The Son of man must suffer many things, and be rejected of the elders, and chief priests and scribes, and be killed, and the third day be raised up. (Luke 9:22)
;
Luke 18:31‑33• 31{i}And{/i} he taking the twelve to [him] said to them, Behold, we go up to Jerusalem, and all the things written by the prophets of the Son of man shall be accomplished;
 32for he shall be delivered up to the nations and shall be mocked, and insulted, and spit upon;
 33and when they have scourged him they will kill him, and on the third day he will rise again. (Luke 18:31‑33)
;
Matt. 16:21• 21{i}From that time Jesus began to show to his disciples that he must go away to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and the third day be raised.{/i} (Matt. 16:21)
;
Matt. 17:22‑23• 22{i}And while they abode in Galilee, Jesus said to them, The Son of man is about to be delivered up into [the] hands of men,{/i}
 23{i}and they shall kill him; and the third day he shall be raised up. And they were greatly grieved.{/i} (Matt. 17:22‑23)
;
Matt. 20:18‑19• 18{i}Behold we go up to Jerusalem, and the Son of man will be delivered up to the chief priests and scribes, and they will condemn him to death;{/i}
 19{i}and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.{/i} (Matt. 20:18‑19)
;
Mark 8:31‑32• 31And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and of the scribes, and be killed, and after three days rise again.
 32And he spoke the saying openly. And Peter took him, and began to rebuke him. (Mark 8:31‑32)
;
Mark 9:31• 31For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise again after three days. (Mark 9:31)
;
Mark 10:33‑34• 33saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered up to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him up to the nations,
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
while.
John 16:4‑5,16‑17• 4But I have said these things to you, that when the hour shall have come, ye may remember them that I told you; but these things I told you not from [the] beginning, because I was with you.
 5But now I go unto him that sent me, and none of you asketh me, Whither goest thou?
 16A little while and ye behold me not: and again a little while and ye shall see me [because I go away unto the Father].
 17[Some] therefore of his disciples said one to another, What is this which he saith to us, A little while and ye behold me not: and again a little while and ye shall see me, and because I go away to the Father. (John 16:4‑5,16‑17)
;
John 17:11‑13• 11And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one even as [also] we [are].
 12When I was with them, I was keeping them in thy name which thou hast given me, and I guarded [them], and not one of them perished but the son of perdition that the scripture might be fulfilled.
 13And now unto thee I come, and these things I speak in the world that they may have my joy fulfilled in themselves. (John 17:11‑13)
that all.
Luke 24:26‑27,46• 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day; (Luke 24:26‑27,46)
;
Luke 21:22• 22For these are days of vengeance, that all the things written may be accomplished. (Luke 21:22)
;
Matt. 26:54,56• 54{i}How then should the scriptures be fulfilled that thus it must be?{/i}
 56{i}But all this is come to pass that the scriptures of the prophets may be fulfilled. Then all the disciples left him and fled.{/i} (Matt. 26:54,56)
;
John 19:24‑37• 24They said therefore unto one another, Let us not rend it, but let us draw lots for it whose it shall be; that the scripture might be fulfilled that saith, They parted my garments for themselves, and for my vesture they cast lots. The soldiers therefore did these things.
 25Now by the cross of Jesus stood his mother, and the sister of his mother, Mary the [wife] of Clopas, and Mary of Magdala.
 26Jesus therefore, seeing his mother and the disciple standing by whom he loved, saith to his mother, Woman, behold, thy son.
 27Next he saith to the disciple, Behold, thy mother; and from that hour the disciple took her unto his own [home].
 28After this Jesus, knowing that all things were now finished, that the scripture might be accomplished, saith, I thirst.
 29A vessel [therefore] was standing there full of vinegar; and they, having filled a sponge with vinegar and put hyssop round [it], put [it] up to his mouth.
 30When therefore Jesus received the vinegar, he said, It is finished, and bowing his head delivered up his spirit.
 31The Jews therefore, since it was the preparation, that the bodies might not remain on the cross on the Sabbath (for the day of that Sabbath was great), asked of Pilate that their legs might be broken, and they be taken away.
 32The soldiers therefore came and broke the legs of the first and of the other that was crucified with him;
 33but coming to Jesus, when they saw that he was already dead, they broke not his legs,
 34but one of the soldiers with a spear thrust his side, and there came out immediately blood and water.
 35And he that hath seen hath borne witness, and his witness is true, and he knoweth that he saith true, that ye also may believe.
 36For these things came to pass that the scripture might be fulfilled, Not a bone of him shall be crushed;
 37and again another scripture saith, They shall look on him whom they pierced. (John 19:24‑37)
;
Acts 3:18• 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer. (Acts 3:18)
;
Acts 13:29‑31,33• 29And when they fulfilled all things written about him, they took [him] down from the tree and put [him] into a tomb;
 30but God raised him from [the] dead,
 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people.
 33that God hath fulfilled this to us their children having raised up Jesus; as also in the second psalm it is written, Thou art my Son: this day have I begotten thee. (Acts 13:29‑31,33)
;
1 Cor. 15:3‑4• 3For I delivered to you, in the first place, that which I also received, that Christ died for our sins according to the scriptures;
 4and that he was buried; and that he was raised the third day according to the scriptures; (1 Cor. 15:3‑4)
in the law.
Gen. 3:15•  (Gen. 3:15)
;
Gen. 14:18•  (Gen. 14:18)
;
Gen. 22:18•  (Gen. 22:18)
;
Gen. 49:10•  (Gen. 49:10)
;
Lev. 16:2‑19•  (Lev. 16:2‑19)
;
Num. 21:8•  (Num. 21:8)
;
Num. 35:25•  (Num. 35:25)
;
Deut. 18:15‑19•  (Deut. 18:15‑19)
;
John 3:14• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; (John 3:14)
;
John 5:46• 46for if ye believed Moses, ye would have believed me, for he wrote of me. (John 5:46)
;
Acts 3:22‑24• 22Moses indeed said, A prophet shall [the] Lord our God raise up from among your brethren as [he did] me; him shall ye hear in all things whatsoever he shall speak unto you.
 23And it shall be that every soul which shall not hear that prophet shall be destroyed from among the people.
 24Yea, and all the prophets from Samuel, and those in succession, as many as spoke, did also announce these days. (Acts 3:22‑24)
;
Acts 7:37• 37This is the Moses that said to the sons of Israel, A prophet will God raise up to you out of your brethren, like me. (Acts 7:37)
;
Heb. 3:5• 5And Moses indeed [was] faithful in all his house as an attendant, for a testimony of the things to be spoken, (Heb. 3:5)
;
Heb. 7:1• 1For this Melchizedek, king of Salem, priest of the most high God, that met Abraham returning from smiting the kings, and blessed him; (Heb. 7:1)
;
Heb. 9:8• 8the Holy Spirit showing this that the way of the holies hath not yet been manifested, while yet the first tabernacle hath a standing: (Heb. 9:8)
;
Heb. 10:1• 1For the law, having a shadow of the coming good things, not the image itself of the things, can never by the same sacrifices, which they offer yearly continuously, perfect those that approach. (Heb. 10:1)
in the prophets.
Luke 24:27• 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself. (Luke 24:27)
;
Isa. 7:14•  (Isa. 7:14)
;
Isa. 9:6•  (Isa. 9:6)
;
Isa. 11:1‑10•  (Isa. 11:1‑10)
;
Isa. 28:16•  (Isa. 28:16)
;
Isa. 40:1‑11•  (Isa. 40:1‑11)
;
Isa. 42:1‑4•  (Isa. 42:1‑4)
;
Isa. 49:1‑8•  (Isa. 49:1‑8)
;
Isa. 50:2‑6•  (Isa. 50:2‑6)
;
Isa. 52:13‑15•  (Isa. 52:13‑15)
;
Isa. 53:1‑12•  (Isa. 53:1‑12)
;
Isa. 61:1‑3•  (Isa. 61:1‑3)
;
Jer. 23:5•  (Jer. 23:5)
;
Jer. 33:14•  (Jer. 33:14)
;
Ezek. 17:22•  (Ezek. 17:22)
;
Ezek. 34:23•  (Ezek. 34:23)
;
Dan. 2:44•  (Dan. 2:44)
;
Dan. 7:13•  (Dan. 7:13)
;
Dan. 9:24‑27•  (Dan. 9:24‑27)
;
Hos. 1:7‑11•  (Hos. 1:7‑11)
;
Hos. 3:5•  (Hos. 3:5)
;
Joel 2:28‑32•  (Joel 2:28‑32)
;
Amos 9:11•  (Amos 9:11)
;
Mic. 5:1‑4•  (Mic. 5:1‑4)
;
Hag. 2:7‑9•  (Hag. 2:7‑9)
;
Zech. 6:12•  (Zech. 6:12)
;
Zech. 9:9•  (Zech. 9:9)
;
Zech. 11:8‑13•  (Zech. 11:8‑13)
;
Zech. 12:10•  (Zech. 12:10)
;
Zech. 13:7•  (Zech. 13:7)
;
Zech. 14:4•  (Zech. 14:4)
;
Mal. 3:1‑3•  (Mal. 3:1‑3)
;
Mal. 4:2‑6•  (Mal. 4:2‑6)
in the psalms.
Psa. 2:1‑12•  (Psa. 2:1‑12)
;
Psa. 16:9‑11•  (Psa. 16:9‑11)
;
Psa. 22:1‑31•  (Psa. 22:1‑31)
;
Psa. 40:6‑8•  (Psa. 40:6‑8)
;
Psa. 69:1‑36•  (Psa. 69:1‑36)
;
Psa. 72:1‑20•  (Psa. 72:1‑20)
;
Psa. 88:1‑18•  (Psa. 88:1‑18)
;
Psa. 109:4‑20•  (Psa. 109:4‑20)
;
Psa. 110:1‑7•  (Psa. 110:1‑7)
;
Psa. 118:22•  (Psa. 118:22)
;
John 5:39• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me. (John 5:39)
;
Acts 17:2‑3• 2And Paul, as his custom was, went in among them, and on three Sabbaths reasoned with them from the scriptures;
 3opening and alleging that the Christ must suffer, and rise again from [the] dead, and that this Jesus whom I announce to you is the Christ. (Acts 17:2‑3)
;
1 Peter 1:11• 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:11)
;
Rev. 19:10• 10And I fell before his feet to worship him. And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren that have the testimony of Jesus: worship God. For the testimony of Jesus is the spirit of prophecy. (Rev. 19:10)
• An important thing remained—the basis of true faith: the words of Christ, and the testimony of Scripture. (“Luke 24” by J.N. Darby)
• They were to understand that all that had happened had transpired according to the Scriptures, and was in no way a contradiction of what had been written. (“Luke 24” by F.B. Hole)

J. N. Darby Translation

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44
And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

W. Kelly Translation

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44
And he said unto them, These [are] thea words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me.

WK Translation Notes

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a
Some Edd. read "the", others have "my."