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Isaiah 7

Isa. 7:14 KJV (With Strong’s)

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14
Therefore the Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
himself shall give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
you a sign
'owth (Hebrew #226)
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.
KJV usage: mark, miracle, (en-)sign, token.
Pronounce: oth
Origin: probably from 225 (in the sense of appearing)
; Beholdf, a virgin
`almah (Hebrew #5959)
a lass (as veiled or private)
KJV usage: damsel, maid, virgin.
Pronounce: al-maw'
Origin: feminine of 5958
shall conceive
hareh (Hebrew #2030)
from 2029; pregnant
KJV usage: (be, woman) with child, conceive, X great.
Pronounce: haw-reh'
Origin: or hariy (Hosea 14:1) {haw-ree'}
, and bear
yalad (Hebrew #3205)
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
KJV usage: bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
Pronounce: yaw-lad'
Origin: a primitive root
a son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, andg ρshall call
qara' (Hebrew #7121)
to call out to (i.e. properly, address by name, but used in a wide variety of applications)
KJV usage: bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Pronounce: kaw-raw'
Origin: a primitive root (rather identical with 7122 through the idea of accosting a person met)
his name
shem (Hebrew #8034)
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
KJV usage: + base, (in-)fame(-ous), named(-d), renown, report.
Pronounce: shame
Origin: a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; compare 8064)
Immanuel
'el (Hebrew #410)
strength; as adjective, mighty; especially the Almighty (but used also of any deity)
KJV usage: God (god), X goodly, X great, idol, might(-y one), power, strong. Compare names in "-el."
Pronounce: ale
Origin: shortened from 352
`Immanuw'el (Hebrew #6005)
with us (is) God; Immanuel, a type name of Isaiah's son
KJV usage: Immanuel.
Pronounce: im-maw-noo-ale'
Origin: from 5973 and 410 with a pronominal suffix inserted
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f
Luke 1:31‑35• 31{i}and{/i} behold, thou shalt conceive in the womb, and bear a son, and thou shalt call his name Jesus.
 32He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father.
 33And he shall reign over the house of Jacob for the ages; and of his kingdom there shall not be an end.
 34But Mary said to the angel, How shall this be, since I know not a man?
 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:31‑35)
g
Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
ρ
or, thou, O Virgin, shalt.

More on:

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Immanuel; Emmanuel,
Signs,
Virgin; Virginity

Cross References

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Ministry on This Verse

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Behold.
Gen. 3:15• 15And I will put enmity between thee and the woman, and between thy seed and her seed: he shall crush thy head, and thou shalt crush his heel. (Gen. 3:15)
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Jer. 31:22• 22How long wilt thou go about, O thou backsliding daughter? for Jehovah hath created a new thing in the earth, A woman shall compass a man. (Jer. 31:22)
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Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
shall call.
or, thou, O virgin, shalt call.
Gen. 4:1‑2,25• 1And the man knew Eve his wife; and she conceived, and bore Cain, and said, I have acquired a man from Jehovah.
 2And again she bore his brother Abel. And Abel was a feeder of sheep, and Cain was a tiller of the ground.
 25And Adam knew his wife again, and she bore a son and called his name Sheth: for God hath appointed me another seed instead of Abel, for Cain slew [him]. (Gen. 4:1‑2,25)
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Gen. 16:11• 11{i}And the Angel of Jehovah said to her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael, because Jehovah hath hearkened to thy affliction.{/i} (Gen. 16:11)
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Gen. 29:32• 32And Leah conceived, and bore a son, and called his name Reuben ; for she said, Because Jehovah hath looked upon my affliction; for now my husband will love me. (Gen. 29:32)
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Gen. 30:6,8• 6And Rachel said, God hath judged me, and also heard my voice, and given me a son: therefore she called his name Dan .
 8And Rachel said, Wrestlings of God have I wrestled with my sister, and have prevailed; and she called his name Naphtali . (Gen. 30:6,8)
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1 Sam. 1:20• 20And it came to pass, when the time was come about after Hannah had conceived, that she bore a son, and called his name Samuel, {i}saying, Because I have asked him of Jehovah{/i}. (1 Sam. 1:20)
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1 Sam. 4:21• 21And she named the child I-chabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father-in-law and her husband. (1 Sam. 4:21)
Immanuel.
Isa. 8:8• 8and he shall sweep on into Judah; and he shall overflow and go farther, he shall reach [even] to the neck; and the out-stretching of his wings shall fill the breadth of thy land, O Immanuel. (Isa. 8:8)
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Isa. 9:6• 6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name is called Wonderful, Counsellor, Mighty God, Father of eternity , Prince of Peace. (Isa. 9:6)
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John 1:1‑2,14• 1In the beginning was the Word, and the Word was with God, and the Word was God.
 2The same was in the beginning with God.
 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:1‑2,14)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
• After this prophecy had been fulfilled in the coming of Christ the Jews made great efforts to avoid giving the Hebrew word the force of virgin, treating it as meaning merely a young woman; and to this day unbelievers have followed in their train. The Septuagint version, made by Jews long before the prejudice arose, translated the word by the Greek word which without any question means virgin. This one fact effectively destroys the effort to destroy the prophecy. (“Isaiah 7” by F.B. Hole)
• Thus was fulfilled the earliest prophecy of all, that “the Seed of the woman” should be He who would bruise the head of the serpent, the originator of all the sin and sorrow. (“Isaiah 7” by F.B. Hole)

J. N. Darby Translation

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14
Therefore will the Lord himself give you a sign: Behold, thea virgin shall conceive and shall bring forth a son, and call his name Immanuelb.

JND Translation Notes

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a
* Emphatic article.
b
Meaning, "God (El) with us." Matt. 1.23

W. Kelly Translation

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14
Therefore will Jehovah Himself give you a sign. Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.