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Revelation 19

Rev. 19:10 KJV (With Strong’s)

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10
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
f I fell
pipto (Greek #4098)
(which occurs only as an alternate in certain tenses); probably akin to 4072 through the idea of alighting; to fall (literally or figuratively)
KJV usage: fail, fall (down), light on.
Pronounce: pip'-to
Origin: πέτω (pet'-o)
at
emprosthen (Greek #1715)
in front of (in place (literally or figuratively) or time)
KJV usage: against, at, before, (in presence, sight) of.
Pronounce: em'-pros-then
Origin: from 1722 and 4314
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
feet
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
to worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
. And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
he said
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, See
horao (Greek #3708)
by extension, to attend to; by Hebraism, to experience; passively, to appear
KJV usage: behold, perceive, see, take heed.
Pronounce: hor-ah'-o
Origin: properly, to stare at (compare 3700), i.e. (by implication) to discern clearly (physically or mentally)
thou do it not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
fellowservant
sundoulos (Greek #4889)
a co-slave, i.e. servitor or ministrant of the same master (human or divine)
KJV usage: fellowservant.
Pronounce: soon'-doo-los
Origin: from 4862 and 1401
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
of thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
brethren
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
that have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
the testimony
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
marturia (Greek #3141)
evidence given (judicially or genitive case)
KJV usage: record, report, testimony, witness.
Pronounce: mar-too-ree'-ah
Origin: from 3144
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
: worship
proskuneo (Greek #4352)
to fawn or crouch to, i.e. (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
KJV usage: worship.
Pronounce: pros-koo-neh'-o
Origin: from 4314 and a probable derivative of 2965 (meaning to kiss, like a dog licking his master's hand)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the testimony
marturia (Greek #3141)
evidence given (judicially or genitive case)
KJV usage: record, report, testimony, witness.
Pronounce: mar-too-ree'-ah
Origin: from 3144
of Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
i is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of prophecy
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
propheteia (Greek #4394)
prediction (scriptural or other)
KJV usage: prophecy, prophesying.
Pronounce: prof-ay-ti'-ah
Origin: from 4396 ("prophecy")
.
f
Rev. 22:8‑9• 8And I John {i}was{/i} he that heard and saw these things. And when I heard and [when I] saw, I fell down to worship before the feet of the angel that showed me these things.
 9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God. (Rev. 22:8‑9)
i
Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
;
1 Peter 1:10‑11• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them. (1 Peter 1:10‑11)

More on:

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Brethren,
God,
Prophecy; Prophet,
Spirit,
Testimony,
The Lord Jesus,
Worship

Cross References

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Ministry on This Verse

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I fell.
Rev. 22:8‑9• 8And I John {i}was{/i} he that heard and saw these things. And when I heard and [when I] saw, I fell down to worship before the feet of the angel that showed me these things.
 9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God. (Rev. 22:8‑9)
;
Mark 5:22• 22{i}And [behold] there comes one of the rulers of the synagogue, by name Jairus, and seeing him, falls down at his feet;{/i} (Mark 5:22)
;
Mark 7:25• 25But immediately a certain woman, whose little daughter had an unclean spirit, heard of him, and came and fell at his feet. (Mark 7:25)
;
Acts 10:25‑26• 25And when it came to pass that Peter entered, Cornelius met him, and falling at his feet, did homage;
 26but Peter raised him, saying, Rise up, I myself also am a man. (Acts 10:25‑26)
;
Acts 14:11‑15• 11And the crowds seeing what Paul did, lifted up their voices in Lycaonian, saying, The gods are come down to us in the likeness of men.
 12And they called Barnabas Zeus, and Paul Hermes, because he took the lead in speaking.
 13And the priest of the Zeus that was before the city, having brought bulls and garlands unto the gates would have sacrificed with the crowds.
 14But when the apostles Barnabas and Paul heard [of it], they rent their garments, and sprang out unto the crowd, crying out,
 15and saying, Sirs, why do ye these things? We also are men of like affections with you, preaching to you that ye should turn from these vain things unto a living God, who made the heaven and the earth, and the sea and all things in them; (Acts 14:11‑15)
;
1 John 5:21• 21Dear children, keep yourselves from idols. (1 John 5:21)
See.
2 Cor. 8:7• 7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also. (2 Cor. 8:7)
;
Eph. 5:15,33• 15See therefore how carefully ye walk, not as unwise but as wise,
 33Nevertheless, ye also every one, let each so love his own wife as himself, and let the wife fear the husband. (Eph. 5:15,33)
;
1 Thess. 5:15• 15See that none render to anyone evil for evil, but always pursue that which is good one toward another, and toward all. (1 Thess. 5:15)
;
Heb. 12:25• 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens; (Heb. 12:25)
I am.
Psa. 103:20‑21•  (Psa. 103:20‑21)
;
Dan. 7:10•  (Dan. 7:10)
;
Luke 1:19• 19{i}And the angel answering, said to him,{/i} I am Gabriel who stand before God; and I have been sent to speak to thee and to bring these glad tidings to thee. (Luke 1:19)
;
Heb. 1:14• 14Are they not all ministering spirits sent forth for service on account of those who are about to inherit salvation? (Heb. 1:14)
the testimony.
Rev. 1:9• 9I, John, your brother and joint-partaker in tribulation and the kingdom and patience in Christ [Jesus], was in the isle that is called Patmos, because of the word of God and [because of] the testimony of Jesus [Christ]. (Rev. 1:9)
;
Rev. 12:11,17• 11And they overcame him because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life unto death.
 17And the dragon was wroth at the woman, and went away to make war with the rest of her seed that keep the commandments of God and have the testimony of Jesus. (Rev. 12:11,17)
;
Rev. 22:9• 9And he saith to me, See {i}thou do it{/i} not: I am fellow-servant of thee and of thy brethren the prophets and of those that keep the words of this book: worship God. (Rev. 22:9)
;
1 John 5:10• 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son. (1 John 5:10)
worship.
Rev. 4:10• 10the twenty-four elders shall fall down before him that sitteth on the throne, and shall worship him that liveth unto the ages of the ages, and shall cast their crowns before the throne, saying, (Rev. 4:10)
;
Rev. 14:7• 7saying with a loud voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and [the] sea and fountains of waters. (Rev. 14:7)
;
Rev. 15:4• 4Who shall not fear, O Lord, and glorify thy name? for {i}thou{/i} only {i}art{/i} holy: for all the nations shall come and worship before thee; for thy righteousnesses were manifested. (Rev. 15:4)
;
Ex. 34:14•  (Ex. 34:14)
;
2 Kings 17:36•  (2 Kings 17:36)
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Psa. 45:11•  (Psa. 45:11)
;
Matt. 4:10• 10{i}Then says Jesus to him, Get thee away, Satan, for it is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.{/i} (Matt. 4:10)
;
John 4:22‑24• 22Ye worship what ye know not: we worship what we know, for salvation is of the Jews.
 23But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.
 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:22‑24)
;
Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
for the.
Luke 24:25‑27,44• 25And he said to them, O senseless and slow of heart to believe in all that the prophets have spoken!
 26Ought not the Christ to have suffered these things and to enter into his glory?
 27And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.
 44And he said unto them, These [are] the words which I spake unto you, while being yet with you, that all that must be fulfilled that is written in the law of Moses and prophets and psalms concerning me. (Luke 24:25‑27,44)
;
John 5:39• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me. (John 5:39)
;
Acts 3:12‑18• 12And Peter seeing [it] answered unto the people, Men of Israel, why marvel ye at this [man]? or why gaze ye at us as though by [our] own power and piety we had made him to walk?
 13The God of Abraham and Isaac and Jacob, the God of our fathers, did glorify his servant Jesus, whom ye delivered up, and denied before Pilate's face, when he decided to release [him].
 14But ye denied the Holy and Righteous One, and asked for a murderer to be granted to you;
 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses;
 16and on the faith of his name did his name make this man strong whom ye behold and know; and the faith that is by him gave him this entireness before you all.
 17And now, brethren, I know that ye acted in ignorance, as also your rulers;
 18but God thus fulfilled what he announced by the mouth of all the prophets, that his Christ should suffer. (Acts 3:12‑18)
;
Acts 10:43• 43To him all the prophets bear witness that every one that believeth on him shall receive remission of sins through his Name. (Acts 10:43)
;
Acts 13:27• 27For the dwellers in Jerusalem and their rulers, having ignored him and the voices of the prophets that are read on every Sabbath, fulfilled [them] by judging [him]. (Acts 13:27)
;
Rom. 3:21‑22• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets,
 22even God's righteousness through faith in Jesus Christ unto all, and upon all that believe. For there is no difference; (Rom. 3:21‑22)
;
1 Peter 1:10‑12• 10Of which salvation prophets that prophesied of the grace that [was] toward you sought out and searched out;
 11searching what or what sort of time the Spirit of Christ that [was] in them did indicate when testifying beforehand the sufferings that [were] for Christ, and the glories after them.
 12To whom it was revealed that not to themselves but to you they were ministering the very things which have now been announced to you through those that brought you glad tidings by [the] Holy Spirit sent forth from heaven; which things angels desire to look into. (1 Peter 1:10‑12)
;
2 Peter 1:19‑21• 19And we have the prophetic word firmer, to which ye do well in paying heed, as to a lamp shining in a dark place, until day dawn and a morning star arise in your hearts;
 20knowing this first that no prophecy of scripture is of its own interpretation,
 21for no prophecy was ever brought by will of man, but [holy] men spoke from God, moved by [the] Holy Spirit. (2 Peter 1:19‑21)
• "the testimony of Jesus" in the book of Revelation is always of Jesus coming back again as the Heir of the world, and not of His relations in full heavenly grace (article #56772)
• What strikes me is the remarkable way in which that solemn appeal comes in, anticipating that man too would depart from His word. John was going to worship the angel! (“Lectures on Revelation 19” by W. Kelly)

J. N. Darby Translation

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10
And I fell before his feet to do him homageb. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage tob God. For the spirit of prophecy is the testimony of Jesus.

JND Translation Notes

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b
See Note h, ch. 3.9.

W. Kelly Translation

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10
And I fell before his feet to worship him. And he saith to me, See thou do it not: I am fellow-servant of thee and of thy brethren that have the testimony ofa Jesusb: worship God. For the testimony of Jesus is the spirit of prophecyc.

WK Translation Notes

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a
It seems an assumption that it is a testimony to Him; for this would be either the dative in Greek (as in English), or the genitive after peri (about) as a regular rule. It is the testimony Jesus is rendering in the book, whoever may receive or repeat it. Compare chap. 1:2, 12:17.
b
The best copies omit the article tou before the first "Jesus."
c
It may be as well to observe here that, in the reciprocal proposition, so often vaguely applied or misapplied, "the spirit of prophecy is the testimony of Jesus," we are not to understand a testimony to Jesus, but that which He gave, and, in general throughout the Apocalypse, His prophetic testimony, whether committed to an angel or to His servants. It is incorrect therefore to say that this means to Jesus. The angelic communicator was but a fellow-servant of John’s: God was to be worshipped.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)