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Philippians 3

Phil. 3:3 KJV (With Strong’s)

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3
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
a the circumcision
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
peritome (Greek #4061)
circumcision (the rite, the condition or the people, literally or figuratively)
KJV usage: X circumcised, circumcision.
Pronounce: per-it-om-ay'
Origin: from 4059
, which worship
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
in the spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
rejoice
kauchaomai (Greek #2744)
to vaunt (in a good or a bad sense)
KJV usage: (make) boast, glory, joy, rejoice.
Pronounce: kow-khah'-om-ahee
Origin: from some (obsolete) base akin to that of αὐχέω (to boast) and 2172
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
no
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
confidence
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
a
Rom. 2:28‑29• 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:28‑29)

More on:

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Christ,
Circumcision,
Flesh,
God,
Spirit,
The Lord Jesus,
Worship

Cross References

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Ministry on This Verse

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we.
Gen. 17:5‑11•  (Gen. 17:5‑11)
;
Deut. 10:16•  (Deut. 10:16)
;
Deut. 30:6•  (Deut. 30:6)
;
Jer. 4:4•  (Jer. 4:4)
;
Jer. 9:26•  (Jer. 9:26)
;
Rom. 2:25‑29• 25For circumcision indeed profiteth if thou do law; but if thou be a transgressor of law, thy circumcision is become uncircumcision.
 26If then the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,
 27and the natural uncircumcision, fulfilling the law, judge thee that in the way of letter and circumcision transgressest law?
 28For he that is outwardly a Jew is not [one], nor [is] that which is outward in flesh circumcision,
 29but he that [is so] hiddenly [is] a Jew, and circumcision of heart in spirit, not in letter, the praise of whom [is] not of men but of God. (Rom. 2:25‑29)
;
Rom. 4:11‑12• 11And he received [the] sign of circumcision as seal of the righteousness of the faith that [he had] in uncircumcision, in order to his being father of all that believe in a state of uncircumcision, that righteousness might be reckoned to them also,
 12and father of circumcision not only to those circumcised but also to those that walk in the steps of the faith of our father Abraham while in uncircumcision. (Rom. 4:11‑12)
;
Col. 2:11• 11in whom also ye were circumcised with circumcision not wrought by hand, in the putting off the body of the flesh in the circumcision of the Christ; (Col. 2:11)
worship.
Mal. 1:11•  (Mal. 1:11)
;
John 4:23‑24• 23But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.
 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:23‑24)
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Rom. 1:9• 9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers (Rom. 1:9)
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Rom. 7:6• 6but now have we got quittance from the law, having died in what we were held so as for us to serve in newness of spirit and not in oldness of letter. (Rom. 7:6)
;
Rom. 8:15,26‑27• 15For ye received not a spirit of bondage again unto fear, but ye received a Spirit of adoption, whereby we cry Abba Father.
 26And likewise too the Spirit joineth help to our weakness; for what we should pray for as we ought we know not, but the Spirit itself pleadeth [for us] with unutterable groanings;
 27and he that searcheth the hearts knoweth what [is] the mind of the Spirit, because according to God it pleadeth in behalf of saints. (Rom. 8:15,26‑27)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
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Jude 20• 20But ye, beloved, building up yourselves on your most holy faith, praying in [the] Holy Spirit, (Jude 20)
rejoice.
Phil. 3:7‑9• 7But what things were gain to me, these I have counted loss on account of Christ.
 8But moreover also I count all things to be loss on account of the excellency of the knowledge of Christ Jesus my Lord, on whose account I lost all things and count them to be refuse that I may win Christ,
 9and be found in him, not having my righteousness that [is] of law, but that [which is] by faith of Christ, the righteousness of God on faith; (Phil. 3:7‑9)
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Psa. 105:3•  (Psa. 105:3)
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Isa. 45:25•  (Isa. 45:25)
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Jer. 9:23‑24•  (Jer. 9:23‑24)
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1 Cor. 1:29‑31• 29so that no flesh should boast before God.
 30But of him are ye in Christ Jesus, who was made wisdom to us from God, and righteousness and sanctification and redemption;
 31that, according as it is written, He that boasteth, let him boast in [the] Lord. (1 Cor. 1:29‑31)
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Gal. 6:13‑14• 13For neither do they that are being circumcised themselves keep the law, but wish you to be circumcised that in your flesh they may boast.
 14But be it not for me to boast, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me and I to the world. (Gal. 6:13‑14)
have.
Phil. 3:4‑6• 4Though I have a trusting even in flesh; if any other seem to trust in flesh, I more:
 5in circumcision of eight days, of [the] race of Israel, of [the] tribe of Benjamin, a Hebrew of Hebrews, according to law a Pharisee,
 6according to zeal persecuting the church, according to righteousness that [is] in law blameless. (Phil. 3:4‑6)
;
1 Peter 1:23‑25• 23having been begotten again, not of corruptible seed but of incorruptible, through God's living and abiding word.
 24Because all flesh [is] as grass, and all its glory as a flower of grass. The grass withered and the flower fell away,
 25but the word of [the] Lord abideth forever. And this is the word that as glad tidings was preached unto you. (1 Peter 1:23‑25)
• We are the circumcision (that which is really separate from the evil, that which is dead to sin and to the flesh). (“Philippians 3” by J.N. Darby)

J. N. Darby Translation

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3
For *we* are the circumcision, who worship by the Spirit of Goda, and boast in Christ Jesus, and do not trust in flesh.

JND Translation Notes

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a
T.R. reads "God in spirit." The reading was in question as early as Ambrose and Augustine. Augustine reads both. Ambrose, till the Benedictine edition, was given as reading Theo(i), "serving God the Spirit." but they give Theou, "serving the Spirit of God." The diplomatic evidence is in favour of Theou, "who worship by the Spirit of God." but I do not feel assured of its correctness. {aleph} has Theou; but after all {aleph} is only an Alexandrian witness of the completest kind. But it is anything but a correct manuscript. In Revelation it is very incorrect indeed. D and P (in Tisch. M.S.I.) read Theo-(i), and so Am Syrr.

W. Kelly Translation

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3
for we are the circumcision that worship God in Spirita and boast in Christ Jesus, and have no trust in flesh.

WK Translation Notes

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a
Or, according to the best MSS. "who worship by God’s Spirit."