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Romans 1

Rom. 1:9 KJV (With Strong’s)

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9
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
witness
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
r I serve
latreuo (Greek #3000)
to minister (to God), i.e. render religious homage
KJV usage: serve, do the service, worship(-per).
Pronounce: lat-ryoo'-o
Origin: from λάτρις (a hired menial)
εwith
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, that
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
without ceasing
adialeiptos (Greek #89)
uninterruptedly, i.e. without omission (on an appropriate occasion)
KJV usage: without ceasing.
Pronounce: ad-ee-al-ipe'-toce
Origin: adverb from 88
s I make
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
mention
mneia (Greek #3417)
recollection; by implication, recital
KJV usage: mention, remembrance.
Pronounce: mni'-ah
Origin: from 3415 or 3403
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
always in my prayers;
r
Acts 27:23• 23For an angel of the God whose I am and whom I serve stood by me this night, (Acts 27:23)
ε
or, in.
s
1 Thess. 3:10• 10night and day beseeching exceedingly that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:10)

More on:

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God,
Prayer,
Spirit,
The Gospel,
Witness

Cross References

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Ministry on This Verse

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God.
Rom. 9:1• 1Truth I say in Christ, I lie not, my conscience bearing witness with me in [the] Holy Spirit, (Rom. 9:1)
;
Job 16:19•  (Job 16:19)
;
2 Cor. 1:23• 23But I call God as witness upon my soul, that to spare you I came not yet unto Corinth; (2 Cor. 1:23)
;
2 Cor. 11:10‑11,31• 10There is Christ's truth in me that this boasting shall not be stopped unto me in the quarters of Achaia.
 11Wherefore? Because I love you not? God knoweth.
 31The God and Father of the Lord Jesus, he that is blessed forever, knoweth that I lie not. (2 Cor. 11:10‑11,31)
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Gal. 1:20• 20Now what I write to you, behold, before God, I lie not. (Gal. 1:20)
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Phil. 1:8• 8For God is my witness, how I long after you all in [the] bowels of Jesus Christ. (Phil. 1:8)
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1 Thess. 2:5‑10• 5For neither at any time were we with speech of flattery, as ye know, nor with a cloke of covetousness, God [is] witness;
 6nor seeking glory of men, neither from you nor from others, when we might have been burdensome as apostles of Christ.
 7But we were gentle in the midst of you, as when a nurse cherisheth her own children;
 8so yearning over you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls because ye became beloved by us.
 9For ye remember, brethren, our labour and our toil; working night and day that we might not burden any of you, we preached unto you the gospel of God.
 10Ye [are] witnesses, and God, how holily and righteously and blamelessly we behaved ourselves to you that believe; (1 Thess. 2:5‑10)
;
1 Tim. 2:7• 7to which I was appointed a preacher and apostle (I speak truth, I lie not), a teacher of Gentiles in faith and truth. (1 Tim. 2:7)
whom.
Acts 27:23• 23For an angel of the God whose I am and whom I serve stood by me this night, (Acts 27:23)
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Phil. 2:22• 22But the proof of him ye know, that, as a child a father, with me he served in the gospel. (Phil. 2:22)
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Col. 1:28‑29• 28whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfect in Christ,
 29whereunto also I toil in conflict according to his working that worketh in me in power. (Col. 1:28‑29)
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2 Tim. 1:3• 3I thank God whom I serve from [my] forefathers in a pure conscience, how unceasingly I have the remembrance of thee in my supplications, (2 Tim. 1:3)
with.
or, in.
John 4:23‑24• 23But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.
 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:23‑24)
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Acts 19:21• 21Now after these things were fulfilled, Paul purposed in his spirit, passing through Macedonia and Achaia, to proceed unto Jerusalem, saying, After I have been there I must see Rome also. (Acts 19:21)
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1 Cor. 14:14‑15• 14For if I pray with a tongue, my spirit prayeth, but my understanding is unfruitful.
 15What is it then? I will pray with the spirit, and I will pray with the understanding; I will sing with the spirit, but I will sing also with the understanding. (1 Cor. 14:14‑15)
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Phil. 3:3• 3for we are the circumcision that worship God in Spirit and boast in Christ Jesus, and have no trust in flesh. (Phil. 3:3)
the.
Mark 1:1• 1The beginning of the gospel of Jesus Christ; the Son of God; (Mark 1:1)
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Acts 3:26• 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)
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1 John 5:9‑12• 9If we receive the witness of men, the witness of God is greater; because this is the witness of God which he hath witnessed concerning his Son.
 10He that believeth on the Son of God hath the witness in himself; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath witnessed concerning his Son.
 11And this is the witness that God gave to us life eternal, and this life is in his Son.
 12He that hath the Son hath life; he that hath not the Son of God hath not life. (1 John 5:9‑12)
that.
1 Sam. 12:23•  (1 Sam. 12:23)
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Luke 18:1• 1And he spoke also a parable to them, to the purport that they should always pray, and not faint, (Luke 18:1)
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Acts 12:5• 5Peter, then, was kept in the prison; but prayer was earnestly made by the assembly unto God concerning him. (Acts 12:5)
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Eph. 6:18• 18with all prayer and supplication praying in every season in [the] Spirit, and thereunto watching with all perseverance and supplication for all the saints, (Eph. 6:18)
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1 Thess. 3:10• 10night and day beseeching exceedingly that we may see your face, and perfect what is lacking in your faith? (1 Thess. 3:10)
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1 Thess. 5:17• 17pray unceasingly; (1 Thess. 5:17)
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2 Tim. 1:3• 3I thank God whom I serve from [my] forefathers in a pure conscience, how unceasingly I have the remembrance of thee in my supplications, (2 Tim. 1:3)
I make.
Eph. 1:16‑19• 16do not cease giving thanks for you, making mention of you in my prayers,
 17that the God of our Lord Jesus Christ, the Father of glory, would give you [the] spirit of wisdom and revelation in full knowledge of him,
 18having the eyes of your heart enlightened, that ye may know what is the hope of his calling; and what the riches of the glory of his inheritance in the saints;
 19and what the surpassing greatness of his power toward us that believe, according to the working of the might of his strength, (Eph. 1:16‑19)
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Eph. 3:14‑21• 14For this cause I bow my knees to the Father of our Lord Jesus Christ,
 15from whom every family in [the] heavens and on earth is named,
 16that he would give you according to the riches of his glory to be strengthened with power by his Spirit into the inner man,
 17that the Christ may dwell through faith in your hearts,
 18being in love rooted and grounded that ye may be fully able to comprehend with all the saints what [is] the breadth and length and depth and height;
 19and to know the love of the Christ that surpasseth knowledge, that ye may be filled to all the fullness of God.
 20Now to him that is able to do above all things far exceedingly above what we ask or think, according to the power that worketh in us,
 21to him [be] glory in the assembly in Christ Jesus unto all the generations of the age of the ages. Amen. (Eph. 3:14‑21)
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Phil. 1:4,9‑11• 4always in my every supplication for you all making the supplication with joy
 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
 10that ye may approve the things that are excellent; that ye may be pure and without offense against [the] day of Christ,
 11being filled with the fruit of righteousness that [is] by Jesus Christ unto God's praise and glory. (Phil. 1:4,9‑11)
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Col. 1:9‑13• 9On this account we also, from the day that we heard, do not cease praying for you, and asking that ye might be filled with the full knowledge of his will in all wisdom and spiritual understanding;
 10to walk worthily of the Lord unto all pleasing, in every good work bearing fruit, and increasing in the full knowledge of God,
 11in all power empowered according to the might of his glory, unto all endurance and long-suffering with joy;
 12giving thanks to the Father that qualified us for sharing the inheritance of the saints in light;
 13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love: (Col. 1:9‑13)
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1 Thess. 1:2• 2We thank God always for you all, making mention at our prayers, (1 Thess. 1:2)
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Philem. 4• 4I thank my God always making mention of thee in my prayers, (Philem. 4)
• His desire was that they would see that he had nothing but their good on his heart. (“Opening Salutations: Romans 1:1-17” by B. Anstey)

J. N. Darby Translation

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9
For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

W. Kelly Translation

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9
For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always at my prayers