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Colossians 1

Col. 1:28 KJV (With Strong’s)

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28
Whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
preach
kataggello (Greek #2605)
to proclaim, promulgate
KJV usage: declare, preach, shew, speak of, teach.
Pronounce: kat-ang-gel'-lo
Origin: from 2596 and the base of 32
, warning
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
f every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
teaching
didasko (Greek #1321)
to teach (in the same broad application)
KJV usage: teach.
Pronounce: did-as'-ko
Origin: a prolonged (causative) form of a primary verb δάω (to learn)
h every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
wisdom
sophia (Greek #4678)
wisdom (higher or lower, worldly or spiritual)
KJV usage: wisdom.
Pronounce: sof-ee'-ah
Origin: from 4680
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
k we may present
paristemi (Greek #3936)
to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid
KJV usage: assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
Pronounce: par-is'-tay-mee
Origin: παριστάνω (par-is-tan'-o) from 3844 and 2476
every
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
perfect
teleios (Greek #5046)
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with 3588) completeness
KJV usage: of full age, man, perfect.
Pronounce: tel'-i-os
Origin: from 5056
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
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Cross References

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Ministry on This Verse

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Whom.
Acts 3:20• 20and he may send forth him that hath been fore-appointed for you, Jesus Christ, (Acts 3:20)
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Acts 5:42• 42And every day in the temple and at home they ceased not to teach and preach that the Christ [is] Jesus. (Acts 5:42)
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Acts 8:5,35• 5And Philip went down to a city of Samaria and preached to them the Christ.
35And Philip opened his mouth, and beginning from this scripture, preached to him Jesus.
(Acts 8:5,35)
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Acts 9:20• 20And immediately in the synagogues he preached Jesus, g that he is the Son of God. (Acts 9:20)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Acts 11:20• 20But there were some of them men of Cyprus and Cyrene, who on coming unto Antioch spoke unto the Greeks a also, preaching the Lord Jesus. (Acts 11:20)
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Acts 13:38• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you; (Acts 13:38)
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Acts 17:3,18• 3opening and alleging that the Christ must suffer, and rise again from [the] dead, and that this Jesus whom I announce to you is the Christ.
18And certain also of the Epicureans and Stoic philosophers attacked him. And some said, What would this babbler say? and others, He seemeth to be an announcer of strange divinities, because he was preaching Jesus and the resurrection.
(Acts 17:3,18)
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Rom. 16:25• 25Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to [the] revelation of [the] mystery kept secret in everlasting times, (Rom. 16:25)
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1 Cor. 1:23• 23but we preach Christ crucified, to Jews a stumbling-block, and to Gentiles foolishness, (1 Cor. 1:23)
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1 Cor. 15:12• 12But if Christ is preached that he is raised from [the] dead, how say some among you that there is no resurrection of [the] dead? (1 Cor. 15:12)
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2 Cor. 4:5• 5For not ourselves do we preach, but Jesus Christ as Lord, and ourselves your bondmen for Jesus' sake, (2 Cor. 4:5)
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2 Cor. 10:14• 14For we do not, as though not reaching unto you, overstretch ourselves, for even as far as you we advanced in the gospel of Christ, (2 Cor. 10:14)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
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Phil. 1:15‑18• 15Some, indeed, also for envy and strife, but some also for goodwill, preach the Christ:
16these, indeed, out of love, knowing that I am set for the defence of the gospel;
17but these out of contention announce the Christ, not purely, thinking to stir up tribulation for my bonds.
18What then? Notwithstanding, every way, whether in pretence or in truth, Christ is announced, and in this I rejoice, yea, and I will rejoice;
(Phil. 1:15‑18)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
warning.
Jer. 6:10• 10{i}To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.{/i} (Jer. 6:10)
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Ezek. 3:17‑21• 17{i}Son of man, I have appointed thee a watchman unto the house of Israel, and thou shalt hear the word from my mouth, and give them warning from me.{/i}
18{i}When I say unto the wicked, Thou shalt certainly die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, that he may live: the same wicked man shall die in his iniquity; but his blood will I require at thy hand.{/i}
19{i}But if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.{/i}
20{i}And when a righteous man doth turn from his righteousness, and do what is wrong, and I lay a stumbling-block before him, he shall die; because thou hast not given him warning, he shall die in his sin, and his righteous acts which he hath done shall not be remembered; but his blood will I require at thy hand.{/i}
21{i}And if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall certainly live, for he hath taken warning; and thou hast delivered thy soul.{/i}
(Ezek. 3:17‑21)
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Ezek. 33:4‑9• 4Then whosoever heareth the sound of the trumpet and taketh not warning, if the sword come and take him away, his blood shall be upon his own head.
5He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
6But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
7So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
8When I say unto the wicked, Ο wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
9Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
(Ezek. 33:4‑9)
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Matt. 3:7• 7{i}But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath?{/i} (Matt. 3:7)
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Acts 20:27‑28,31• 27For I shrank not from announcing to you all the counsel of God.
28Take heed to yourselves and to all the flock in which the Holy Spirit set you overseers to tend the assembly of God, which he purchased with his own blood.
31Wherefore watch, remembering that by the space of three years I ceased not admonishing each one night and day with tears.
(Acts 20:27‑28,31)
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1 Cor. 4:14• 14Not to abash you do I write these things, but as my beloved children I admonish [you]; (1 Cor. 4:14)
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1 Thess. 4:6• 6that he should not over-reach and wrong his brother in the matter; because the Lord is an avenger in respect of all these things, even as we told you before and fully testified. (1 Thess. 4:6)
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1 Thess. 5:12‑14• 12Now we beseech you, brethren, to know those that labour among you and are over you in [the] Lord and admonish you,
13and to esteem them exceedingly in love because of their work. Be at peace among yourselves.
14And we exhort you, brethren, admonish the disorderly, comfort the faint-hearted, support the weak, be long-suffering toward all.
(1 Thess. 5:12‑14)
teaching.
in all.
we may.
perfect.
 Not that every man would receive it; but there was no longer any limit. All distinction between them was blotted out, alike by sin and by grace, and there was but one thing to do; that is, to seek that every man, by the power of the Word and the Spirit, should reflect Christ and grow up unto the stature of His fullness, as revealed in the doctrine committed to the Apostle. (Colossians 1 by J.N. Darby)
 Full Christian maturity. “Perfect,” in the sense in which Paul uses the word here, refers to this. It means “full grown” and could be translated as such (1 Cor. 14:20; Phil. 3:15). (The Fulness That Resides in Christ: Colossians 1-2:3 by B. Anstey)
 Note the switch from the plural (“you” – vs. 27) to the singular (“every man” – vs. 28). This is because when it comes to growth and progress in divine things, it is an individual thing. (The Fulness That Resides in Christ: Colossians 1-2:3 by B. Anstey)

J. N. Darby Translation

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28
whom *we* announce, admonishing every man, and teaching every man, in all wisdom, to the end that we may present every man perfect in Christ.

W. Kelly Translation

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28
whom we preach, admonishing every man, and teaching every man in all wisdom, that we may present every man perfecta in Christ,

WK Translation Notes

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a
"Perfect" means "full-grown," as in , and as the KJV gives "of full age" in .