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Acts 20

Acts 20:27 KJV (With Strong’s)

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27
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I have
hupostello (Greek #5288)
to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve)
KJV usage: draw (keep) back, shun, withdraw.
Pronounce: hoop-os-tel'-lo
Origin: from 5259 and 4724
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
shunned
hupostello (Greek #5288)
to withhold under (out of sight), i.e. (reflexively) to cower or shrink, (figuratively) to conceal (reserve)
KJV usage: draw (keep) back, shun, withdraw.
Pronounce: hoop-os-tel'-lo
Origin: from 5259 and 4724
to
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
declare
anaggello (Greek #312)
to announce (in detail)
KJV usage: declare, rehearse, report, show, speak, tell.
Pronounce: an-ang-el'-lo
Origin: from 303 and the base of 32
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
the counsel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
boule (Greek #1012)
volition, i.e. (objectively) advice, or (by implication) purpose
KJV usage: + advise, counsel, will.
Pronounce: boo-lay'
Origin: from 1014
v of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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v
Eph. 1:11• 11in whom we have also obtained an inheritance, being predestinated according to [the] purpose of him that worketh all things according to the counsel of his will, (Eph. 1:11)

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God

Cross References

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Ministry on This Verse

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I have.
Acts 20:20,35• 20how I kept back nothing of what is profitable, so as not to announce to you and to teach you publicly, and from house to house,
 35In all things I gave you an example how that so labouring ye ought to support the weak, and remember the words of the Lord Jesus, how he himself said, It is more blessed to give than to receive. (Acts 20:20,35)
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Acts 26:22‑23• 22Having, therefore obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,
 23whether Christ should suffer, whether he first by resurrection of [the] dead should announce light both to the people and to the Gentiles. (Acts 26:22‑23)
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2 Cor. 4:2• 2but refused the hidden things of shame, not walking in deceit, nor guilefully using the word of God, but by the manifestation of the truth commending ourselves to every conscience of men in the sight of God. (2 Cor. 4:2)
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Gal. 1:7‑10• 7which is not another, but there are some that trouble you and desire to pervert the gospel of Christ.
 8But even if we or an angel out of heaven preach to you contrary to what we preached to you, accursed let him be.
 9As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be.
 10For am I now conciliating men or God? or do I seek to please men? [For] if any longer I were pleasing men, Christ's bondservant I should not be. (Gal. 1:7‑10)
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Gal. 4:16• 16So that have I become your enemy by being truthful to you? (Gal. 4:16)
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1 Thess. 2:4• 4but even as we have been approved of God to be entrusted with the gospel, so we speak; not as pleasing men, but God that proveth our hearts. (1 Thess. 2:4)
all.
Acts 2:23• 23(him, given up by the determinate counsel and foreknowledge of God, ye by hand of lawless [men] did crucify and slay; (Acts 2:23)
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Psa. 32:11•  (Psa. 32:11)
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Isa. 46:10‑11•  (Isa. 46:10‑11)
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Jer. 23:22•  (Jer. 23:22)
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Matt. 28:20• 20{i}teaching them to observe all things whatsoever I have enjoined you. And behold, I am with you all the days, until the completion of the age.{/i} (Matt. 28:20)
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Luke 7:30• 30{i}but the Pharisees and the lawyers rendered null as to themselves the counsel of God, not having been baptized by him.){/i} (Luke 7:30)
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John 15:15• 15No longer do I call you bondmen, for the bondman knoweth not what his lord doeth; but you I have called friends, because all things which I heard from my Father I made known to you. (John 15:15)
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1 Cor. 11:23• 23For I received from the Lord that which I also delivered to you, that the Lord Jesus, in the night in which he was being delivered up, took bread; (1 Cor. 11:23)
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Eph. 1:11• 11in whom we have also obtained an inheritance, being predestinated according to [the] purpose of him that worketh all things according to the counsel of his will, (Eph. 1:11)
• Walking in darkness, now that the True Light shines, is a walk in the flesh without God. (“Acts 20:22-27” by W. Kelly)
• “The gospel” is indeed the preaching of salvation in a dead and risen Savior; “the kingdom,” whether morally or in, its fully manifested form, has its own distinct force in God’s reign, as we have seen; “all the counsel of God” rises still higher and embraces His purpose in its utmost extent. (“Acts 20:22-27” by W. Kelly)

J. N. Darby Translation

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27
for I have not shrunk from announcing to you all the counsel of God.

W. Kelly Translation

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27
For I shrank not from announcing to you all the counsel of God.