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Acts 26

Acts 26:22 KJV (With Strong’s)

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22
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Having
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
obtained
tugchano (Greek #5177)
akin to the base of 5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e. (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with 1487), i.e. perchance; or (present participle) as adjective, usual (as if commonly met with, with 3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
KJV usage: be, chance, enjoy, little, obtain, X refresh...self, + special. Compare 5180.
Pronounce: toong-khan'-o
Origin: probably for an obsolete τύχω (for which the middle voice of another alternate τεύχω (to make ready or bring to pass) is used in certain tenses
help
epikouria (Greek #1947)
assistance
KJV usage: help.
Pronounce: ep-ee-koo-ree'-ah
Origin: from a compound of 1909 and a (prolonged) form of the base of 2877 (in the sense of servant)
of
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, I continue
histemi (Greek #2476)
to stand (transitively or intransitively), used in various applications (literally or figuratively)
KJV usage: abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare 5087.
Pronounce: his'-tay-mee
Origin: a prolonged form of a primary στάω (stah'-o) (of the same meaning, and used for it in certain tenses)
unto
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, witnessing
martureo (Greek #3140)
to be a witness, i.e. testify (literally or figuratively)
KJV usage: charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.
Pronounce: mar-too-reh'-o
Origin: from 3144
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
to small
mikros (Greek #3398)
small (in size, quantity, number or (figuratively) dignity)
KJV usage: least, less, little, small.
Pronounce: mik-ros'
Origin: μικρότερος (mik-rot'-er-os) apparently a primary word
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
great
megas (Greek #3173)
big (literally or figuratively, in a very wide application)
KJV usage: (+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
Pronounce: meg'-as
Origin: (including the prolonged forms, feminine μεγάλη, plural μεγάλοι, etc.; compare also 3176, 3187)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
other things
ektos (Greek #1622)
the exterior; figuratively (as a preposition) aside from, besides
KJV usage: but, except(-ed), other than, out of, outside, unless, without.
Pronounce: ek-tos'
Origin: from 1537
than
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
those which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
v the prophets
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Moses
Moseus (Greek #3475)
(04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver
KJV usage: Moses.
Pronounce: moce-yoos'
Origin: or Μωσῆς (mo-sace'), or Μωϋσῆς (mo-oo-sace') of Hebrew origin
did say
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
should
mello (Greek #3195)
to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
KJV usage: about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
Pronounce: mel'-lo
Origin: a strengthened form of 3199 (through the idea of expectation)
come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
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Cross References

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obtained.
Acts 26:17• 17taking thee out from the people and from the Gentiles unto whom I send thee, (Acts 26:17)
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Acts 14:19‑20• 19But there arrived Jews from Antioch and Iconium and having persuaded the crowds and stoned Paul, they dragged [him] without the city, supposing that he was dead.
20But as the disciples encircled him he rose up and entered into the city. And on the morrow he went forth with Barnabas to Derbe.
(Acts 14:19‑20)
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Acts 16:25‑26• 25But about midnight, Paul and Silas in praying were singing praises to God, and the prisoners were listening to them;
26and suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and the bands of all were loosed.
(Acts 16:25‑26)
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Acts 18:9‑10• 9And the Lord said by night through a vision to Paul, Fear not, but speak, and be not silent,
10because I am with thee and no one shall set on thee to harm thee; because I have much people in this city.
(Acts 18:9‑10)
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Acts 21:31‑33• 31And as they were seeking to kill him, tidings came up to the chief officer of the cohort, that the whole of Jerusalem was in confusion,
32and immediately he took soldiers and centurions, and ran down upon them; and they, when they saw the chief officer and the soldiers, ceased beating Paul.
33Then the chief officer came near and laid hold on him, and commanded him to be bound with two chains, and enquired who he might be, and what he had done.
(Acts 21:31‑33)
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Acts 23:10‑11,16‑22• 10And when there arose a great dissension, the commander, fearing lest Paul should be torn in pieces by them, commanded the soldiers to go down and take him by force from among them and bring [him] into the castle.
11And the night following, the Lord stood by him and said, Be of good cheer, for as thou hast fully testified concerning me at Jerusalem so also must thou testify at Rome.
16But Paul's sister's son heard of the ambush, and having come and entered into the castle, he reported it to Paul.
17And Paul called to [him] one of the centurions and said, Bring this young man to the commander; for he hath something to report to him.
18He therefore took and brought him to the commander, and saith, The prisoner Paul called me to [him] and asked me to bring this young man to thee, as he hath something to say to thee.
19And the commander took him by the hand, and going aside privately asked, What is that which you have to report to me?
20And he said, The Jews have agreed to ask thee to bring down Paul to-morrow into the council, as though they would enquire somewhat more exactly concerning him.
21Do not thou therefore yield to them, for there lie in ambush for him more than forty men of them, who put themselves under a curse neither to eat nor to drink, till they have slain him; and now they are ready looking for the promise from thee.
22So the commander let the young man go, charging him, Tell no man that thou didst shew these things unto me.
(Acts 23:10‑11,16‑22)
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1 Sam. 7:12•  (1 Sam. 7:12)
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Ezra 8:31•  (Ezra 8:31)
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Psa. 18:47•  (Psa. 18:47)
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Psa. 66:12•  (Psa. 66:12)
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Psa. 118:10‑13•  (Psa. 118:10‑13)
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Psa. 124:1‑3,8•  (Psa. 124:1‑3,8)
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2 Cor. 1:8‑10• 8For we would not have you ignorant, brethren, as to our tribulation that came to pass in Asia, that we were excessively pressed beyond power, so as for us to despair even of our living.
9But we ourselves have had in ourselves the sentence of death, that we should not have our trust in ourselves, but in God that raiseth the dead,
10who delivered us from so great a death, and doth deliver, in whom we have hope that he will also yet deliver,
(2 Cor. 1:8‑10)
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2 Tim. 3:11• 11persecutions, sufferings; what things befell me at Antioch, at Iconium, at Lystra; what persecutions I endured, and out of all the Lord delivered me. (2 Tim. 3:11)
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2 Tim. 4:17‑18• 17But the Lord stood by me and gave me power, that through me the proclamation might be fully made, and all the Gentiles might hear; and I was delivered out of a lion’s mouth.
18The Lord will deliver me from every evil work, and will preserve for his heavenly kingdom; to whom [be] the glory unto the ages of the ages. Amen.
(2 Tim. 4:17‑18)
witnessing.
Acts 20:20‑27• 20how I kept back nothing of what is profitable, so as not to announce to you and to teach you publicly, and from house to house,
21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ.
22And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
23save that the Holy Spirit testifieth to me in every city, saying that bonds and afflictions abide me.
24But I hold not my life of any account as dear to myself, so that I may accomplish my course and the ministry which I received from the Lord Jesus to testify the gospel of the grace of God.
25And now, behold, I know that ye all, among whom I went about preaching the kingdom [of God] shall see my face no more.
26Wherefore I testify to you this day that I am pure from the blood of all.
27For I shrank not from announcing to you all the counsel of God.
(Acts 20:20‑27)
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Rev. 11:18• 18And the nations were wroth, and thy wrath is come, and the time of the dead to be judged, and to give the reward to thy servants the prophets, and to the saints, and to them that fear thy name, the little and the great; and to destroy those that destroy the earth. (Rev. 11:18)
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Rev. 20:12• 12And I saw the dead, the great and the little, standing before the throne, and books were opened; and another book was opened, which is the book of life: and the dead were judged out of the things written in the books according to their works. (Rev. 20:12)
none.
the prophets.
Acts 24:14• 14But this I confess to thee, that according to the Way which they call a sect, so I serve the God of the fathers, believing all things that are according to the law and that are written in the prophets; (Acts 24:14)
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Acts 28:23• 23And having appointed him a day, many came unto him into the lodging, to whom he expounded, testifying the kingdom of God, and persuading them concerning Jesus, from both the law of Moses and the prophets, from morning till evening. (Acts 28:23)
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Matt. 17:4‑5• 4{i}And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.{/i}
5{i}While he was still speaking, behold, a bright cloud overshadowed them, and lo, a voice out of the cloud, saying, This is my beloved Son, in whom I have found my delight: hear him.{/i}
(Matt. 17:4‑5)
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Luke 16:29‑31• 29But Abraham saith to him, They have Moses and the prophets, let them hear them.
30And he said, Nay, father Abraham, but if one from the dead should go unto them they will repent.
31And he said to him, If they hear not Moses and the prophets, not even if one rise from among [the] dead will they be persuaded.
(Luke 16:29‑31)
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John 1:17,45• 17For the law was given through Moses, grace and truth came through Jesus Christ.
45Philip findeth Nathanael, and saith to him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus from Nazareth, the son of Joseph.
(John 1:17,45)
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John 3:14‑15• 14And even as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up;
15that every one that believeth on him should [not perish, but] have life eternal.
(John 3:14‑15)
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John 5:39,46• 39Search the scriptures, for ye think that ye have in them life eternal; and it is they that bear witness about me.
46for if ye believed Moses, ye would have believed me, for he wrote of me.
(John 5:39,46)
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Rom. 3:21• 21But now apart from law God's righteousness is manifested, being witnessed by the law and the prophets, (Rom. 3:21)
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Rev. 15:3• 3And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and wonderful are thy works, O Lord God the Almighty; just and true are thy ways, thou King of the nations. (Rev. 15:3)

J. N. Darby Translation

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22
Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

W. Kelly Translation

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22
Having, therefore, obtained help that is from God I stand unto this day, witnessing both to small and great, saying nothing but what the prophets and Moses said should come,