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Acts 18

Acts 18:9 KJV (With Strong’s)

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9
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
spake
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
to Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the night
nux (Greek #3571)
"night" (literally or figuratively)
KJV usage: (mid-)night.
Pronounce: noox
Origin: a primary word
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
a vision
horama (Greek #3705)
something gazed at, i.e. a spectacle (especially supernatural)
KJV usage: sight, vision.
Pronounce: hor'-am-ah
Origin: from 3708
, Be
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
afraid
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
hold
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
thy peace
siopao (Greek #4623)
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
KJV usage: dumb, (hold) peace.
Pronounce: see-o-pah'-o
Origin: from σιωπή (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from 4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously)
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More on:

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Night,
Paul,
Sanhedrin; Sanhedrim,
Visions

Cross References

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Ministry on This Verse

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spake.
Acts 16:9• 9And a vision appeared to Paul by night. There was a certain man of Macedon standing and beseeching him and saying, Come over into Macedonia and help us. (Acts 16:9)
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Acts 22:18• 18and saw him saying unto me, Make haste and get thee quickly out of Jerusalem, because they will not receive of thee testimony concerning me. (Acts 22:18)
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Acts 23:11• 11And the night following, the Lord stood by him and said, Be of good cheer, for as thou hast fully testified concerning me at Jerusalem so also must thou testify at Rome. (Acts 23:11)
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Acts 27:23‑25• 23For an angel of the God whose I am and whom I serve stood by me this night,
 24saying, Fear not, Paul; thou must stand before Caesar; and, behold, God hath granted thee all that sail with thee.
 25Wherefore, sirs, be of good courage; for I believe God that it shall be as it hath been spoken to me. (Acts 27:23‑25)
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2 Cor. 12:1‑3• 1I must needs boast; though it be not profitable, yet I will come unto visions and revelations of [the] Lord.
 2I know a man in Christ, fourteen years ago (whether in the body, I know not; or whether out of the body, I know not: God knoweth), such an one caught up to the third heaven.
 3And I know such a man (whether in the body or without the body, I know not: God knoweth), (2 Cor. 12:1‑3)
Be.
Isa. 58:1•  (Isa. 58:1)
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Jer. 1:17•  (Jer. 1:17)
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Ezek. 2:6‑8•  (Ezek. 2:6‑8)
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Ezek. 3:9‑11•  (Ezek. 3:9‑11)
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Jonah 3:2•  (Jonah 3:2)
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Mic. 3:8•  (Mic. 3:8)
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Eph. 6:19‑20• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:19‑20)
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1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)
• The Lord said to him, "Fear not, but speak and be not silent" (ver. 9). The structure of the phrase implies that he was anxious. He needed a spring of courage beyond what His fellow-laborers could supply; and the Lord gave accordingly. Natural boldness is a force wholly unsuited to spiritual warfare, where the rule is, "When I am weak, then am I strong." All to be safe and of God must be in dependence on the grace of Christ. (“On Acts 18:8-11” by W. Kelly)
• “Fear not, but speak and be not silent” (ver. 9). The structure of the phrase implies that he was anxious. He needed a spring of courage beyond what His fellow-laborers could supply; and the Lord gave accordingly. Natural boldness is a force wholly unsuited to spiritual warfare. (“Acts 18:8-11” by W. Kelly)
• Instead of fearing more, he was to persevere in speaking and not to hold his peace, of which he was in danger, though he had not begun to yield to it (as the form implies). (“Acts 18:8-11” by W. Kelly)

J. N. Darby Translation

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9
And the Lord said by vision in the night to Paul, Fear not, but speak and be not silent;

W. Kelly Translation

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9
And the Lord said by nighta through a vision to Paul, Fear not, but speak, and be not silent,

WK Translation Notes

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a
The order of the words differs in the MSS.