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Ephesians 6

Eph. 6:19 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
for
huper (Greek #5228)
"over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
KJV usage: (+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
Pronounce: hoop-er'
Origin: a primary preposition
me
emou (Greek #1700)
of me
KJV usage: me, mine, my.
Pronounce: em-oo'
Origin: a prolonged form of 3449
e, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
utterance
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
may be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, that I may open
anoixis (Greek #457)
opening (throat)
KJV usage: X open.
Pronounce: an'-oix-is
Origin: from 455
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
boldly
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
parrhesia (Greek #3954)
all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance
KJV usage: bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
Pronounce: par-rhay-see'-ah
Origin: from 3956 and a derivative of 4483
, to make known
gnorizo (Greek #1107)
to make known; subjectively, to know
KJV usage: certify, declare, make known, give to understand, do to wit, wot.
Pronounce: gno-rid'-zo
Origin: from a derivative of 1097
the mystery
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
musterion (Greek #3466)
a secret or "mystery" (through the idea of silence imposed by initiation into religious rites)
KJV usage: mystery.
Pronounce: moos-tay'-ree-on
Origin: from a derivative of μύω (to shut the mouth)
of the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
,
e
2 Thess. 3:1• 1For the rest, brethren, pray for us that the word of the Lord may run and be glorified, even as also with you; (2 Thess. 3:1)

More on:

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mystery,
The Gospel

Cross References

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Ministry on This Verse

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for.
Rom. 15:30• 30Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, to strive with me in prayer for me to God, (Rom. 15:30)
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2 Cor. 1:11• 11ye also labouring together by supplication for us that from many persons the gift toward us may by many be matter of thanksgiving for us. (2 Cor. 1:11)
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Phil. 1:19• 19for I know that this will turn to me for salvation through your supplication and [the] supply of the Spirit of Jesus Christ, (Phil. 1:19)
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Col. 4:3• 3praying at the same time also for us, that God may open to us a door of the word to speak the mystery of Christ, on account of which I am also bound, (Col. 4:3)
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1 Thess. 5:25• 25Brethren, pray for us. (1 Thess. 5:25)
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2 Thess. 3:1• 1For the rest, brethren, pray for us that the word of the Lord may run and be glorified, even as also with you; (2 Thess. 3:1)
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Philem. 22• 22But withal prepare me also a lodging; for I hope that through your prayers I shall be granted to you. (Philem. 22)
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Heb. 13:18• 18Pray for us: for we persuade ourselves that we have a good conscience, in all things desiring to walk well. (Heb. 13:18)
utterance.
Acts 2:4• 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:4)
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1 Cor. 1:5• 5that in everything ye were enriched in him, in all discourse and all knowledge, (1 Cor. 1:5)
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2 Cor. 8:7• 7but as ye abound in everything, faith and word and knowledge and all diligence and love from you to us, [see] that ye abound in this grace also. (2 Cor. 8:7)
that I.
Acts 4:13,29,31• 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word
 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:13,29,31)
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Acts 9:27,29• 27But Barnabas took and brought him unto the apostles, and declared to them how he saw the Lord in the way, and that he spoke to him, and how in Damascus he preached boldly in the name of Jesus.
 29preaching boldly in the name of the Lord; and he was speaking and discussing with the Hellenists, but they had in hand to kill him. (Acts 9:27,29)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
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Acts 14:3• 3A considerable time therefore they stayed speaking boldly in reliance on the Lord that gave witness to the word of his grace, granting signs and wonders to be done by their hands. (Acts 14:3)
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Acts 18:26• 26and he began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him up, and more accurately expounded to him the way of God. (Acts 18:26)
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Acts 19:8• 8And entering into the synagogue he spoke boldly for three months, discoursing and persuading the things concerning the kingdom of God. (Acts 19:8)
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Acts 28:31• 31preaching the kingdom of God and teaching the things concerning the Lord Jesus Christ, with all boldness unhinderedly. (Acts 28:31)
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2 Cor. 3:12• 12Having then such hope we use much openness of speech: (2 Cor. 3:12)
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2 Cor. 3•  (2 Cor. 3)
:*marg:;
2 Cor. 7:4• 4Great [is] my openness toward you, great my boasting in respect of you: I am filled with encouragement, I am overflowing with joy in all our affliction. (2 Cor. 7:4)
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Phil. 1:20• 20according to my earnest expectation and hope, that in nothing I shall be ashamed; but in all boldness, as always now also, Christ shall be magnified in my body, whether by life or by death. (Phil. 1:20)
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1 Thess. 2:2• 2But having suffered before, and been outraged, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God in much conflict. (1 Thess. 2:2)
the mystery.
Eph. 1:9• 9having made known to us the mystery of his will, according to his good pleasure which he purposed in himself (Eph. 1:9)
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Eph. 3:3‑4• 3how that by revelation was made known to me the mystery, even as I have before written briefly,
 4in accordance with which ye can, in reading, perceive my understanding in the mystery of the Christ, (Eph. 3:3‑4)
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1 Cor. 2:7• 7But we speak God's wisdom in a mystery, the hidden [wisdom] which God pre-determined before the ages for our glory; (1 Cor. 2:7)
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1 Cor. 4:1• 1So let a man account of us, as servants of Christ and stewards of God's mysteries. (1 Cor. 4:1)
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Col. 1:26‑27• 26the mystery that was hidden from ages and from generations, but now hath been manifested to his saints;
 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:26‑27)
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Col. 2:2• 2that their hearts may be comforted, being knit together in love, and unto all riches of the full assurance of understanding unto full knowledge of the mystery of God, (Col. 2:2)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
• The Apostle asks from his heart for this intercession on their part, in the sense of his own need and of that which he desires to be for Christ. (“Ephesians 6” by J.N. Darby)
• It is blessed to find such a practical evidence of the apostle's own sense of the value of intercession, the intercession of saints, for his ministry. (“Remarks on Ephesians 6:18-24” by W. Kelly)

J. N. Darby Translation

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and for me in order that utterance may be given to me in the opening of my mouth to make known with boldness the mystery of the glad tidings,

W. Kelly Translation

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and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,