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Acts 13

Acts 13:46 KJV (With Strong’s)

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46
Then
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Paul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Paulos (Greek #3972)
(little; but remotely from a derivative of 3973, meaning the same); Paulus, the name of a Roman and of an apostle
KJV usage: Paul, Paulus.
Pronounce: pow'-los
Origin: of Latin origin
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
Barnabas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Barnabas (Greek #921)
son of Nabas (i.e. prophecy); Barnabas, an Israelite
KJV usage: Barnabas.
Pronounce: bar-nab'-as
Origin: of Chaldee origin (01247 and 05029)
waxed bold
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
, and said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, It was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
necessary
anagkaios (Greek #316)
necessary; by implication, close (of kin)
KJV usage: near, necessary, necessity, needful.
Pronounce: an-ang-kah'-yos
Origin: from 318
that the word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
should
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
u have been spoken
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
to you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
: but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
seeing
epeide (Greek #1894)
since now, i.e. (of time) when, or (of cause) whereas
KJV usage: after that, because, for (that, -asmuch as), seeing, since.
Pronounce: ep-i-day'
Origin: from 1893 and 1211
ye put
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
it
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
from you
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
judge
krino (Greek #2919)
by implication, to try, condemn, punish
KJV usage: avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.
Pronounce: kree'-no
Origin: properly, to distinguish, i.e. decide (mentally or judicially)
yourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
unworthy
axios (Greek #514)
deserving, comparable or suitable (as if drawing praise)
KJV usage: due reward, meet, (un-)worthy.
Pronounce: ax'-ee-os
Origin: probably from 71
of everlasting
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
life
zoe (Greek #2222)
life (literally or figuratively)
KJV usage: life(-time). Compare 5590.
Pronounce: dzo-ay'
Origin: from 2198
, lo
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, wex turn
strepho (Greek #4762)
to twist, i.e. turn quite around or reverse (literally or figuratively)
KJV usage: convert, turn (again, back again, self, self about).
Pronounce: stref'-o
Origin: strengthened from the base of 5157
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
u
Matt. 10:6• 6{i}but go rather to the lost sheep of the house of Israel.{/i} (Matt. 10:6)
;
Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
;
Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
x
Deut. 32:21•  (Deut. 32:21)
;
Matt. 21:43• 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:43)
;
Rom. 10:19• 19But I say, Did Israel not know? First, Moses saith “I will make you jealous through [those] not a nation, through a nation void of understanding I will make you angry.” (Rom. 10:19)

More on:

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Barnabas,
Everlasting,
Gentiles,
God,
Life,
Paul

Cross References

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Ministry on This Verse

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waxed.
Acts 4:13,29‑31• 13Now beholding the boldness of Peter and John, and aware that they were unlettered and simple men, they wondered, and recognized them that they were with Jesus.
 29And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word
 30while thou stretchest forth thy hand for healing, and that signs and wonders be done by the name of thy holy servant Jesus.
 31And when they prayed, the place wherein they were gathered together was shaken; and they were all filled with the Holy Spirit, and spoke the word of God with boldness. (Acts 4:13,29‑31)
;
Prov. 28:1•  (Prov. 28:1)
;
Rom. 10:20• 20But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;” (Rom. 10:20)
;
Eph. 6:19‑20• 19and for me that utterance may be given me in [the] opening of my mouth with boldness to make known the mystery of the gospel,
 20for which I am an ambassador in chain[s], that in it I may be bold as I ought to speak. (Eph. 6:19‑20)
;
Phil. 1:14• 14and that the most of the brethren in [the] Lord, being confident by my bonds, more abundantly dare to speak the word fearlessly. (Phil. 1:14)
;
Heb. 11:34• 34quenched fire's power, escaped sword's edge, were strengthened from weakness, became mighty in war, put to flight armies of aliens. (Heb. 11:34)
It was.
Acts 13:26• 26Brethren sons of Abraham's race, and those among you that fear God, to us was the word of this salvation sent forth. (Acts 13:26)
;
Acts 3:26• 26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities. (Acts 3:26)
;
Acts 18:5• 5And when both Silas and Timothy came down from Macedonia, Paul was engrossed with the word testifying to the Jews that Jesus was the Christ. (Acts 18:5)
;
Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
;
Matt. 10:6• 6{i}but go rather to the lost sheep of the house of Israel.{/i} (Matt. 10:6)
;
Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
;
John 4:22• 22Ye worship what ye know not: we worship what we know, for salvation is of the Jews. (John 4:22)
;
Rom. 1:16• 16for I am not ashamed of the gospel: for it is God's power unto salvation to everyone that believeth, both to Jew first and to Greek. (Rom. 1:16)
;
Rom. 2:10• 10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek; (Rom. 2:10)
;
Rom. 9:4‑5• 4which are Israelites, whose [is] the adoption and the glory and the covenants and the law-giving and the service and the promises;
 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:4‑5)
seeing.
Acts 7:51• 51Stiffnecked and uncircumcised in hearts and ears, ye do always resist the Holy Spirit; as your fathers so ye. (Acts 7:51)
;
Ex. 32:9‑10•  (Ex. 32:9‑10)
;
Deut. 32:21•  (Deut. 32:21)
;
Isa. 49:5‑8•  (Isa. 49:5‑8)
;
Matt. 10:13‑15• 13{i}And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.{/i}
 14{i}And whosoever shall not receive you, nor hear your words, as ye go forth out of that house or city, shake off the dust of your feet.{/i}
 15{i}Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in judgment-day than for that city.{/i} (Matt. 10:13‑15)
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Matt. 21:43• 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:43)
;
Matt. 22:6‑10• 6and the rest, seizing his bondmen, insulted and killed [them].
 7And the king was wroth and, sending his troops, destroyed those murderers and burned their city.
 8Then saith he to his bondmen, The marriage-feast is ready, but those that were called were not worthy.
 9Go therefore unto the outlets of the roads, and, as many as ye shall find, call to the marriage-feast.
 10And those bondmen went out to the roads, and gathered together all as many as they found, both wicked and good; and the marriage-feast was filled with guests. (Matt. 22:6‑10)
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Luke 14:16‑24• 16{i}And he said to him,{/i} A certain man made a great supper and invited many.
 17And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
 18And all without exception began to excuse themselves. The first said unto him, I have bought land and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come.
 21And the bondman came up and brought back word of those things to his lord. Then the master of the house in anger said to his bondman, Go out quickly into the streets and lanes of the city, and bring here the poor and crippled, and blind, and lame.
 22And the bondman said, Sir, it is done as thou hast commanded, and there is still room.
 23And the lord said to the bondman, Go out into the ways and fences, and compel to come in, that my house may be filled;
 24for I say unto you, that not one of those men who were invited shall taste of my supper. (Luke 14:16‑24)
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John 1:11• 11He came unto his own, and his own received him not; (John 1:11)
;
Rom. 10:19‑21• 19But I say, Did Israel not know? First, Moses saith “I will make you jealous through [those] not a nation, through a nation void of understanding I will make you angry.”
 20But Esaias is very bold and saith, “I was found by those not seeking me, I became manifested to those not inquiring for me;”
 21but with regard to Israel he saith, “All the day long I spread out my hands toward a people disobedient and gainsaying.” (Rom. 10:19‑21)
;
Rom. 11:11‑13• 11I say then, Did they stumble that they should fall? Let it not be; but by their slip [there is] salvation to the Gentiles, in order to make them jealous.
 12But if their slip [be the] world's riches and their loss [the] Gentiles' riches, how much more their fullness?
 13For I speak to you the Gentiles. Inasmuch then as I am apostle of Gentiles, I glorify my ministry, (Rom. 11:11‑13)
turn.
Acts 18:6• 6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles, (Acts 18:6)
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Acts 28:28• 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:28)
;
Isa. 55:5•  (Isa. 55:5)
• The hatred of grace, ruinous to those guilty of it, only enlarges the field of work. (“Acts 13:42-52” by W. Kelly)

J. N. Darby Translation

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46
And Paul and Barnabas spoke boldly and said, It was necessary that the word of God should be first spoken to you; but, since ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the nations;

W. Kelly Translation

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46
And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.