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Romans 2

Rom. 2:10 KJV (With Strong’s)

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10
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
glory
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380
g, honor
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
time (Greek #5092)
a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
KJV usage: honour, precious, price, some.
Pronounce: tee-may'
Origin: from 5099
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
, to every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that worketh
ergazomai (Greek #2038)
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc.
KJV usage: commit, do, labor for, minister about, trade (by), work.
Pronounce: er-gad'-zom-ahee
Origin: middle voice from 2041
good
agathos (Greek #18)
"good" (in any sense, often as noun)
KJV usage: benefit, good(-s, things), well. Compare 2570.
Pronounce: ag-ath-os'
Origin: a primary word
, to the Jew
Ioudaios (Greek #2453)
Judaean, i.e. belonging to Jehudah
KJV usage: Jew(-ess), of Judaea.
Pronounce: ee-oo-dah'-yos
Origin: from 2448 (in the sense of 2455 as a country)
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to the βGentile
Hellen (Greek #1672)
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
KJV usage: Gentile, Greek.
Pronounce: hel'-lane
Origin: from 1671
:
g
1 Peter 1:7• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:7)
β
or, Greek.

More on:

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Gentiles,
Glory,
Jew,
Peace

Cross References

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Ministry on This Verse

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glory.
Rom. 2:7• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life; (Rom. 2:7)
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Rom. 9:21,23• 21Or hath the potter no authority over the clay out of the same lump to make one vessel to honour and another to dishonour?
 23and that he might make known the riches of his glory upon vessels of mercy which he before prepared for glory( (Rom. 9:21,23)
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1 Sam. 2:30•  (1 Sam. 2:30)
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Psa. 112:6‑9•  (Psa. 112:6‑9)
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Prov. 3:16‑17•  (Prov. 3:16‑17)
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Prov. 4:7‑9•  (Prov. 4:7‑9)
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Prov. 8:18•  (Prov. 8:18)
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Luke 9:48• 48and said to them, Whosoever shall receive this little child in my name receiveth me; and whosoever shall receive me receiveth him that sent me. For he who is the least among you all, he is great. (Luke 9:48)
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Luke 12:37• 37Blessed are those bondmen whom the lord [on] coming shall find watching; verily, I say unto you that he will gird himself, and make them recline at table, and coming up will serve them. (Luke 12:37)
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John 12:26• 26If anyone serve me, let him follow me, and where I am, there also my servant shall be; if anyone serve me, him will my Father honour. (John 12:26)
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1 Peter 1:7• 7that the proof of your faith, much more precious than gold that perisheth though proved by fire, might be found unto praise and honour and glory at [the] revelation of Jesus Christ: (1 Peter 1:7)
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1 Peter 5:4• 4And when the Chief-shepherd is manifested, ye shall receive the unfading crown of glory. (1 Peter 5:4)
and peace.
Rom. 5:1• 1Having then, been justified by faith, we have peace with God through our Lord Jesus Christ: (Rom. 5:1)
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Rom. 8:6• 6For the mind of the flesh [is] death, and the mind of the Spirit [is] life and peace; (Rom. 8:6)
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Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit; (Rom. 14:17)
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Rom. 15:13• 13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit. (Rom. 15:13)
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Num. 6:26•  (Num. 6:26)
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Job 22:21•  (Job 22:21)
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Psa. 29:11•  (Psa. 29:11)
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Psa. 37:37•  (Psa. 37:37)
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Isa. 26:12•  (Isa. 26:12)
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Isa. 32:17•  (Isa. 32:17)
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Isa. 48:18,22•  (Isa. 48:18,22)
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Isa. 55:12•  (Isa. 55:12)
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Isa. 57:19•  (Isa. 57:19)
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Jer. 33:6•  (Jer. 33:6)
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Matt. 10:13• 13{i}And if the house indeed be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.{/i} (Matt. 10:13)
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Luke 1:79• 79to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace. (Luke 1:79)
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Luke 22:14• 14And when the hour was come, he took his place, and the apostles with him. (Luke 22:14)
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Luke 19:42• 42saying, If thou hadst known, even thou, at least in this thy day, the things for thy peace: but now they are hid from thine eyes. (Luke 19:42)
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John 14:27• 27Peace I leave with you, my peace I give to you, not as the world giveth give I to you. Let not your heart be troubled, neither let it be afraid. (John 14:27)
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John 16:33• 33These things have I spoken to you that in me ye may have peace. In the world ye have tribulation; but be of good courage: I have overcome the world. (John 16:33)
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Gal. 5:22• 22But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, meekness, self-control: (Gal. 5:22)
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Phil. 4:7• 7And the peace of God, that surpasseth every understanding, shall keep your hearts and your thoughts in Christ Jesus. (Phil. 4:7)
to every.
Psa. 15:2•  (Psa. 15:2)
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Prov. 11:18•  (Prov. 11:18)
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Isa. 32:17•  (Isa. 32:17)
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Acts 10:35• 35but in every nation he that feareth him and worketh righteousness is acceptable to him. (Acts 10:35)
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Gal. 5:6• 6For in Christ Jesus neither circumcision hath any force nor uncircumcision, but faith working by love. (Gal. 5:6)
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James 2:22• 22Thou seest that faith wrought with his works, and by works faith was perfected. (James 2:22)
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James 3:13• 13Who [is] wise and understanding among you? Let him show out of his good conduct his works in meekness of wisdom. (James 3:13)
Gentile.
Gr. Greek.
• {v.10-11} Whether a person is a "Jew" or a "Gentile [Greek]," judgment will fall on all who do evil. The Jew will not escape because he is a privileged person (Deut. 7:6-7; 14:2), nor will the Gentile be able to plead that he is a poor, ignorant person who doesn't know any better. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)

J. N. Darby Translation

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10
but glory and honour and peace to every one that works good, both to Jew first and to Greek:

W. Kelly Translation

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10
but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek;