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Luke 19

Luke 19:42 KJV (With Strong’s)

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42
Saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, If
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
thou hadst known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
, at least
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
this
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
v, the things
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
which belong unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
! but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
they are hid
krupto (Greek #2928)
to conceal (properly, by covering)
KJV usage: hide (self), keep secret, secret(-ly).
Pronounce: kroop'-to
Origin: a primary verb
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
eyes
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
.
v
Psa. 95:7‑8•  (Psa. 95:7‑8)
;
Heb. 3:7,13,15• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin.
 15In that it is said, Today if ye will hear his voice, harden not your hearts as in the provocation. (Heb. 3:7,13,15)

More on:

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Day,
Peace

Cross References

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If.
Deut. 5:29•  (Deut. 5:29)
;
Deut. 32:29•  (Deut. 32:29)
;
Psa. 81:13•  (Psa. 81:13)
;
Isa. 48:18•  (Isa. 48:18)
;
Ezek. 18:31‑32•  (Ezek. 18:31‑32)
;
Ezek. 33:11•  (Ezek. 33:11)
in this.
Luke 19:44• 44and level thee with the ground and thy children in thee; and not leave in thee stone upon stone; because thou knewest not the season of thy visitation. (Luke 19:44)
;
Psa. 32:6•  (Psa. 32:6)
;
Psa. 95:7‑8•  (Psa. 95:7‑8)
;
Isa. 55:6•  (Isa. 55:6)
;
John 12:35‑36• 35Jesus then said to them, Yet a little time the light is among you. Walk while ye have the light, that the darkness may not overtake you; and he that walketh in darkness knoweth not where he goeth.
 36While ye have the light, believe in the light, that ye may become sons of light. (John 12:35‑36)
;
2 Cor. 6:1‑2• 1And working together we also beseech that ye receive not in vain the grace of God
 2(for he saith, In an acceptable season I listened to thee, and in a day of salvation I helped thee: behold, now a right acceptable season, behold, now a day of salvation), (2 Cor. 6:1‑2)
the things.
Luke 1:77‑79• 77to give knowledge of salvation to his people by [the] forgiveness of their sins
 78on account of [the] bowels of mercy of our God; whereby [the] day-spring from on high has visited us,
 79to shine upon them who were sitting in darkness and in [the] shadow of death, to guide our feet into [the] way of peace. (Luke 1:77‑79)
;
Luke 2:10‑14• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
 12And this is the sign unto you: ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
 13{i}And suddenly there was{/i} with the angel a multitude of the heavenly host, praising God and saying,
 14Glory to God in the highest, and on earth peace, good pleasure in men. (Luke 2:10‑14)
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Luke 10:5‑6• 5And into whatsoever house ye enter, first say, Peace to this house.
 6{i}And{/i} if a son of peace be there, your peace shall rest upon it: but if not, it shall turn to you again. (Luke 10:5‑6)
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Acts 10:36• 36The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of all), a (Acts 10:36)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
;
Heb. 3:7,13,15• 7Wherefore even as the Holy Spirit saith, Today, if ye will hear his voice,
 13But encourage yourselves each day while it is called Today, that none of you be hardened by [the] deceitfulness of sin.
 15In that it is said, Today if ye will hear his voice, harden not your hearts as in the provocation. (Heb. 3:7,13,15)
;
Heb. 10:26‑29• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:26‑29)
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Heb. 12:24‑26• 24and to Jesus mediator of a new covenant, and to blood of sprinkling speaking better than Abel.
 25Look that ye refuse not him that speaketh. For if those did not escape, refusing as they did him speaking oracularly on earth, much more we that turn away from him from [the] heavens;
 26whose voice then shook the earth, but now hath he promised, saying, Yet once will I shake not only the earth but also the heaven. (Heb. 12:24‑26)
but.
Isa. 6:9‑10•  (Isa. 6:9‑10)
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Isa. 29:10‑14•  (Isa. 29:10‑14)
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Isa. 44:18•  (Isa. 44:18)
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Matt. 13:14‑15• 14{i}and in them is filled up the prophecy of Esaias, which says, Hearing ye shall hear and shall not understand, and beholding ye shall behold and not see;{/i}
 15{i}for the heart of this people has grown fat, and they have heard heavily with their ears, and they have closed their eyes as asleep, lest they should see with the eyes, and hear with the ears, and understand with the heart, and should be converted, and I should heal them.{/i} (Matt. 13:14‑15)
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John 12:38‑41• 38that the word of Isaiah the prophet which he said might be fulfilled. Jehovah, who believed our report? and to whom was Jehovah’s arm revealed?
 39On this account they could not believe because Isaiah said again,
 40He hath blinded their eyes, and he hardened their heart that they may not see with their eyes and understand with their heart, and be converted, and I heal them.
 41These things said Isaiah, because he saw his glory, and spoke concerning him. (John 12:38‑41)
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Acts 28:25‑27• 25And being disagreed one with another they left, Paul having said one word, Well spoke the Holy Spirit through Isaiah unto our fathers,
 26saying, Go unto this people and say, With hearing ye shall hear and in no wise understand, with seeing ye shall see and in no wise perceive.
 27For the heart of this people became gross, and with [their] ears they became dull of hearing, and [their] eyes have they closed, lest they should see with [their] eyes and hear with [their] ears and understand with the heart, and return, and I should heal them. (Acts 28:25‑27)
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Rom. 11:7‑10• 7What then? That which Israel seeketh after, this it did not obtain, but the election obtained [it]; but the rest were hardened,
 8even as it is written, “God gave them a spirit of slumber, eyes so as not to see, and ears so as not to hear, until this day.”
 9And David saith, “Let their table be for a snare and for a trap and for a stumblingblock and for a recompense to them:
 10let their eyes be darkened so as not to see, and their back ever bend thou down.” (Rom. 11:7‑10)
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2 Cor. 3:14‑16• 14But their thoughts were darkened; for until this very day the same veil at the reading of the old covenant abideth unlifted, which in Christ is done away.
 15But unto this day, when Moses is being read, a veil lieth upon their heart.
 16But whenever it shall turn to the Lord, the veil is taken off.) (2 Cor. 3:14‑16)
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2 Cor. 4:3‑4• 3But if even our gospel is veiled, in those that perish it is veiled,
 4in whom the god of this age blinded the minds of the faithless, that the illumination of the gospel of the glory of Christ, who is [the] image of God, should not shine forth. (2 Cor. 4:3‑4)
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2 Thess. 2:9‑12• 9whose coming is according to the working of Satan in all power and signs and wonders of falsehood,
 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:9‑12)

J. N. Darby Translation

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42
saying, If thou hadst known, even thou, even at least in this thy day, the things that are for thy peace: but now they are hid from thine eyes;

W. Kelly Translation

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42
saying, If thou hadst known, even thou, at leasta in this thyb day, the things for thyc peace: but now they are hid from thine eyes.

WK Translation Notes

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a
Some Edd. read "at least;" other Edd. omit.
b
Some Edd. read "this thy day." Other Edd. omit "thy."
c
Some Edd. have "thy peace." Others omit "thy."