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Acts 10

Acts 10:36 KJV (With Strong’s)

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36
The word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
God sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
unto the children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of Israel
Israel (Greek #2474)
Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)
KJV usage: Israel.
Pronounce: is-rah-ale'
Origin: of Hebrew origin (03478)
, preaching
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
peace
eirene (Greek #1515)
peace (literally or figuratively); by implication, prosperity
KJV usage: one, peace, quietness, rest, + set at one again.
Pronounce: i-ray'-nay
Origin: probably from a primary verb εἴρω (to join)
g by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
: (he
houtos (Greek #3778)
the he (she or it), i.e. this or that (often with article repeated)
KJV usage: he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
Pronounce: hoo'-tos
Origin: οὗτοι (hoo'-toy), nominative feminine singular αὕτη (how'-tay), and nominative feminine plural αὕται (how'-tahee) from the article 3588 and 846
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
h Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
of all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
:)

More on:

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Cross References

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Ministry on This Verse

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word.
preaching.
Psa. 72:1‑3,7•  (Psa. 72:1‑3,7)
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Psa. 85:9‑10•  (Psa. 85:9‑10)
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Isa. 9:6•  (Isa. 9:6)
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Isa. 32:15‑17•  (Isa. 32:15‑17)
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Isa. 55:12•  (Isa. 55:12)
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Isa. 57:19•  (Isa. 57:19)
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Luke 2:10‑14• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord.
12And this is the sign unto you: ye shall find a babe wrapped in swaddling clothes, and lying in a manger.
13{i}And suddenly there was{/i} with the angel a multitude of the heavenly host, praising God and saying,
14Glory to God in the highest, and on earth peace, good pleasure in men.
(Luke 2:10‑14)
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2 Cor. 5:18‑21• 18And they all [are] of God that reconciled us to himself by Christ and gave to us the ministry of the reconciliation:
19how that it was God in Christ reconciling [the] world to himself, not reckoning to them their offences, and putting in us the word of the reconciliation.
20For Christ then we are ambassadors, God as it were beseeching by us, we entreat for Christ, Be reconciled to God:
21him that knew not sin he made sin for us, that we might become God's righteousness in him.
(2 Cor. 5:18‑21)
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Eph. 2:13‑18• 13but now in Christ Jesus ye that were once far off have become nigh by the blood of the Christ.
14For he is our peace that made both one, and broke down the middle wall of the fence,
15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace,
16and might reconcile both in one body to God through the cross, having slain the enmity in it.
17And having come he preached peace to you that were afar off and peace to those that were nigh.
18For through him we both have access by one Spirit to the Father.
(Eph. 2:13‑18)
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Col. 1:20• 20and by him to reconcile the universe unto him, having made peace by the blood of his cross(by him, whether the things on the earth or those in the heavens. (Col. 1:20)
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Heb. 7:2‑3• 2to whom also Abraham divided a tenth from all, first being interpreted King of righteousness, and then also King of Salem, which is peace,
3without father, without mother, without genealogy, having neither beginning of days nor end of life, but assimilated to the Son of God, abideth a priest continuously.
(Heb. 7:2‑3)
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Heb. 13:20• 20But the God of peace, that brought again from among [the] dead our Lord Jesus the great Shepherd of the sheep in virtue of blood of an everlasting covenant, (Heb. 13:20)
he is.
Acts 2:36• 36Let all [the] house of Israel therefore know assuredly that God made him both Lord and Christ(this Jesus whom ye crucified. (Acts 2:36)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
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Psa. 2:6‑8•  (Psa. 2:6‑8)
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Psa. 24:7‑10•  (Psa. 24:7‑10)
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Psa. 45:6,11•  (Psa. 45:6,11)
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Psa. 110:1‑2•  (Psa. 110:1‑2)
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Isa. 7:14•  (Isa. 7:14)
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Isa. 45:21‑25•  (Isa. 45:21‑25)
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Jer. 23:5‑6•  (Jer. 23:5‑6)
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Dan. 7:13‑14•  (Dan. 7:13‑14)
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Hos. 1:7•  (Hos. 1:7)
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Mic. 5:2•  (Mic. 5:2)
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Mal. 3:1•  (Mal. 3:1)
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Matt. 11:27• 27{i}All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does anyone know the Father, but the Son, and he to whom the Son may be pleased to reveal [him].{/i} (Matt. 11:27)
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Matt. 22:44‑46• 44{i}The Lord said to my Lord, Sit on my right hand until I put thine enemies under thy feet?{/i}
45{i}If therefore David call him Lord, how is he his son?{/i}
46{i}And no one was able to answer him a word, nor did anyone dare from that day to question him anymore.{/i}
(Matt. 22:44‑46)
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Matt. 28:18• 18{i}And Jesus coming up spoke to them, saying, All power has been given me in heaven and upon earth.{/i} (Matt. 28:18)
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John 3:35‑36• 35The Father loveth the Son and hath put all things in his hand.
36He that believeth on the Son hath life eternal, and he that believeth not on the Son shall not see life, but the wrath of God abideth on him.
(John 3:35‑36)
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John 5:23‑29• 23that all may honour the Son even as they honour the Father. He that honoureth not the Son honoureth not the Father that sent him.
24Verily, verily, I say to you, He that heareth my word and believeth him that sent me hath life eternal, and cometh not into judgment, but is passed out of death into life.
25Verily, verily I say to you, An hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that have heard shall live.
26For even as the Father hath life in himself, so he gave to the Son also to have life in himself;
27and gave him authority to execute judgment [also], because he is Son of man.
28Wonder not at this; for an hour is coming, in which all that are in the tombs shall hear his voice,
29and shall go forth, those that practiced good unto a resurrection of life, and those that did evil unto a resurrection of judgment.
(John 5:23‑29)
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Rom. 10:11‑13• 11For the scripture saith, “Every one that believeth on him shall not be ashamed;”
12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
13For everyone whosoever shall call on the name of [the] Lord shall be saved.
(Rom. 10:11‑13)
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Rom. 14:9• 9For unto this [end] Christ died and lived, that he might be Lord both of dead and living. (Rom. 14:9)
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1 Cor. 15:27,47• 27For he subjected all things under his feet. But when he saith that all things have been subjected, [it is] manifest that [it is] except him who subjected all things to him.
47the first man out of the earth made of dust, the second man out of heaven:
(1 Cor. 15:27,47)
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Eph. 1:20‑23• 20which he wrought in the Christ in having raised him out of the dead, and seated [him] at his right hand in the heavenly [places],
21far above every principality and authority and power and lordship and every name named not only in this age but also in that to come;
22and put all things under his feet, and gave him as head over all things to the assembly,
23which is his body, the fullness of him that filleth all in all.
(Eph. 1:20‑23)
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Eph. 4:5‑12• 5one Lord, one faith, one baptism;
6one God and Father of all, that [is] over all, and through all, and in us all.
7But to each one of us was given grace according to the measure of the gift of the Christ.
8Wherefore he saith, Having ascended on high, he led captivity captive and gave gifts to men.
9Now that he ascended, what is it but that he also descended into the lower [parts] of the earth?
10He that descended, he it is also that ascended far above all the heavens, that he might fill all things.
11And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers,
12for the perfecting of the saints, unto work of ministry, unto edifying of the body of the Christ,
(Eph. 4:5‑12)
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Phil. 2:11• 11and every tongue confess that Jesus Christ [is] Lord, unto God [the] Father's glory. (Phil. 2:11)
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Col. 1:15‑18• 15who is [the] image of the invisible God, firstborn of all creation;
16for by him was created the universe, the things in the heavens and those on the earth, the seen and the unseen, whether thrones, or lordships, or principalities, or authorities. The universe has been created through him and for him.
17He is before all things, and the universe in him subsisteth.
18And he is the head of the body, the assembly; who is [the] beginning, firstborn from among the dead, that he might be in all things pre-eminent:
(Col. 1:15‑18)
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Heb. 1:2,6‑12• 2at [the] end of these days spoke to us in a Son, whom he constituted heir of all things, by whom also he made the worlds;
6But again, when he bringeth in the firstborn into the inhabited earth, he saith, And let all God's angels worship him.
7And indeed as to the angels he saith, Who maketh his angels winds and his ministers a flame of fire;
8but as to the Son, Thy throne, O God, [is] forever and ever; a sceptre of righteousness [is] the sceptre of thy kingdom.
9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions.
10And, Thou in the beginning, Lord, foundedst the earth, and the heavens are works of thy hands.
11They shall perish, but thou continuest; and they all shall grow old as a garment,
12and as a covering thou shalt roll them up, and they shall be changed; but thou art the same, and thy years shall not fail.
(Heb. 1:2,6‑12)
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1 Peter 3:22• 22who is at God's right hand, having proceeded into heaven, angels, and authorities, and powers being subjected to him. (1 Peter 3:22)
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Rev. 1:5,18• 5and from Jesus Christ, the faithful witness, the first-born of the dead, and the prince of the kings of the earth. To him that loveth us and washed us from our sins in his blood,
18and the living one: and I was dead, and, behold, I am alive unto the ages of the ages; and I have the keys of death and of hades.
(Rev. 1:5,18)
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Rev. 17:14• 14These shall make war with the Lamb, and the Lamb shall overcome them (for he is Lord of lords and King of kings), and those that are with him, called and chosen and faithful. (Rev. 17:14)
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Rev. 19:16• 16And he hath upon the garment and upon his thigh a name written, KING OF KINGS AND LORD OF LORDS. (Rev. 19:16)
 {v.36-37} That which was a thing spoken of throughout Judaea, beginning from despised Galilee of the Gentiles, after the baptism which John preached (as we read in Mark 1:14-15, where the Lord Himself called men to repent and believe the Gospel), is the only salvation for Jew, or for Gentile. (Remarks on Daniel 4 by W. Kelly)

J. N. Darby Translation

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36
The word which he sent to the sons of Israel, preachingc peace by Jesus Christ, (*he* is Lord of all thingsd,)

JND Translation Notes

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c
Lit. "evangelizing." In ver. 37 John "heralded."
d
Or "of all," Gentile and Jew.

W. Kelly Translation

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36
The word which he sent forth to the sons of Israel, preaching peace by Jesus Christ (he is Lord of alla), a

WK Translation Notes

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a
Perhaps "of all things" may be added.