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Acts 2

Acts 2:38 KJV (With Strong’s)

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38
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
Peter
Petros (Greek #4074)
a (piece of) rock (larger than 3037); as a name, Petrus, an apostle
KJV usage: Peter, rock. Compare 2786.
Pronounce: pet'-ros
Origin: apparently a primary word
said
phemi (Greek #5346)
to show or make known one's thoughts, i.e. speak or say
KJV usage: affirm, say. Compare 3004.
Pronounce: fay-mee'
Origin: properly, the same as the base of 5457 and 5316
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
l, Repent
metanoeo (Greek #3340)
to think differently or afterwards, i.e. reconsider (morally, feel compunction)
KJV usage: repent.
Pronounce: met-an-o-eh'-o
Origin: from 3326 and 3539
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
be baptized
baptizo (Greek #907)
to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
KJV usage: Baptist, baptize, wash.
Pronounce: bap-tid'-zo
Origin: from a derivative of 911
every one
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dorea (Greek #1431)
a gratuity
KJV usage: gift.
Pronounce: do-reh-ah'
Origin: from 1435
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
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l
Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)

More on:

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Christ,
Ghost,
Gifts,
Holy Ghost; Holy Spirit,
Peter,
Remission,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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Repent.
Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 17:30• 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent, (Acts 17:30)
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Acts 20:21• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)
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Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
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Matt. 3:2,8‑9• 2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i}
 8{i}Produce therefore fruit worthy of repentance.{/i}
 9{i}And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham.{/i} (Matt. 3:2,8‑9)
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Matt. 4:17• 17{i}From that time began Jesus to preach and to say, Repent, for the kingdom of the heavens has drawn nigh.{/i} (Matt. 4:17)
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Matt. 21:28‑32• 28But what think ye? A man had two children; and he came to the first and said, Child, go work today in the vineyard.
 29And he answered and said, I will not; but afterward he regretted and went.
 30And he came to the second, and said likewise; and he answered and said, I [go], sir, and went not.
 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God.
 32For John came in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him. And ye, when ye saw, regretted not afterward to believe him. (Matt. 21:28‑32)
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Luke 15:1‑32• 1{i}And all the tax-gatherers and the sinners were coming near to him to hear him;{/i}
 2{i}and the Pharisees and the scribes murmured, saying,{/i} This [man] receiveth sinners and eateth with them.
 3And he spoke to them this parable, saying,
 4What man of you having a hundred sheep, and if he loses one of them, doth he not leave the ninety and nine in the wilderness and go after that which is lost until he find it?
 5and having found it, he layeth it upon his own shoulders rejoicing;
 6and having come to the house, he calleth together the friends and the neighbours, saying unto them, Rejoice with me, for I have found my lost sheep.
 7I say unto you, that thus there shall be joy in heaven for one repenting sinner, [more] than over ninety and nine righteous, such as have no need of repentance.
 8Or, what woman having ten drachmas, if she lose one drachma, doth not light a lamp and sweep the house and seek carefully till she find it?
 9and having found it, she calleth together the friends and neighbours, saying, Rejoice with me, for I have found the drachma which I had lost.
 10Thus I say unto you, There is joy before the angels of God for one repenting sinner.
 11And he said, A certain man had two sons;
 12and the younger of them said to the father, Father, give to me the share of the property that falleth [to me]. And he divided unto them his living.
 13And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.
 14But when he had spent all, there arose a violent famine throughout that country, and he began to be in want.
 15And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine.
 16And he longed to fill his belly with the husks which the swine were eating; and no one gave unto him.
 17And coming to himself, he said, How many hired servants of my father's have abundance of bread and I perish here by famine.
 18I will rise up and go to my father, and I will say unto him, Father, I have sinned against heaven and before thee;
 19I am no longer worthy to be called thy son: make me as one of thy hired servants.
 20And he arose and came unto his father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck and covered him with kisses.
 21And the son said unto him, Father, I have sinned against heaven and before thee: I am no more worthy to be called thy son.
 22But the father said to his bondmen, Bring out the best robe, and clothe him in [it], and put a ring on his hand, and sandals on his feet,
 23and bring the fatted calf and kill it, and let us eat and make merry:
 24for this my son was dead, and has come to life,—was lost, and has been found. And they began to be merry.
 25And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.
 26And having called one of the servants, he inquired what these things might be.
 27{i}And he{/i} said unto him, Thy brother is come, and thy father hath killed the fatted calf, because he hath received him safe and well.
 28But he became angry, and would not go in. And his father went out and besought him.
 29And he, answering, said to his father, Behold, these many years I serve thee, and never have I transgressed a commandment of thine; and to me thou hast never given a kid, that I might make merry with my friends.
 30But when this thy son, who has devoured thy living with harlots, is come, thou hast killed for him the fatted calf.
 31But he said unto him, Child, thou art ever with me, and all that is mine is thine.
 32{i}But{/i} it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:1‑32)
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Luke 24:47• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem. (Luke 24:47)
be.
Acts 8:36‑38• 36And as they went on the way, they came unto a certain water; and the eunuch said, Behold, water; what hindereth me to be baptized?
 37(Verse not included in this translation)
 38And he commanded the chariot to stop; and they both went down into the water, both Philip and the eunuch, and he baptized him. (Acts 8:36‑38)
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Acts 16:15,31‑34• 15And when she was baptized and her house, she besought, saying, If ye have judged me to be faithful to the Lord come into my house and abide. And she constrained us.
 31and they said, Believe on the Lord Jesus, a and thou shalt be saved and thy house.
 32And they spoke to him the word of the Lord b with all that were in his house.
 33And he took them at that hour of the night and washed [them] from their stripes, and was baptized, he and all his immediately.
 34And having brought them into his house, he set meat c before them, and rejoiced with all his house, having believed in God. (Acts 16:15,31‑34)
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Acts 22:16• 16And now, why tarriest thou? Arise, and get baptized, and have thy sins washed away, calling on his name. (Acts 22:16)
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Titus 3:5• 5not by works in righteousness which we ourselves did, but according to his mercy he saved us, through the washing of regeneration and the renewing of the Holy Spirit, (Titus 3:5)
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1 Peter 3:21• 21which figure also now saveth you, baptism, not a putting away of filth of flesh, but a request of a good conscience toward God through Jesus Christ's resurrection; (1 Peter 3:21)
in.
Acts 8:12,16• 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus. (Acts 8:12,16)
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Acts 10:48• 48And he directed them to be baptized in the name of Jesus Christ. Then they entreated him to abide certain days. (Acts 10:48)
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Acts 19:4‑5• 4And Paul said, John baptized with a baptism of repentance, saying to the people that they should believe on him that was coming after him, that is, on Jesus.
 5And when they heard this, they were baptized unto the name of the Lord Jesus. (Acts 19:4‑5)
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Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
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Rom. 6:3• 3What, know ye not that as many of us as were baptized unto Christ Jesus were baptized unto his death? (Rom. 6:3)
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1 Cor. 1:13‑17• 13Is Christ divided? Was Paul crucified for you, or were ye baptized unto the name of Paul?
 14I thank God that I baptized none of you but Crispus and Gaius,
 15that no one should say that ye were baptized unto my name.
 16And I baptized also the household of Stephanas; further I know not whether I baptized any other.
 17For Christ sent me not to baptize, but to preach the gospel; not in wisdom of word, lest the cross of Christ should be made vain. (1 Cor. 1:13‑17)
and ye.
Acts 2:16‑18• 16but this is that which was spoken by the prophet Joel.
 17And it shall be in the last days, saith God, I will pour out of my Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your elders shall dream with dreams;
 18yea, and on my bondmen and on my bondwomen in those days will I pour out of my Spirit, and they shall prophesy. (Acts 2:16‑18)
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Acts 8:15‑17• 15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received [the] Holy Spirit. (Acts 8:15‑17)
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Acts 10:44‑45• 44While Peter was yet speaking these sayings, the Holy Spirit fell upon all those that were hearing the word.
 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit. (Acts 10:44‑45)
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Isa. 32:15•  (Isa. 32:15)
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Isa. 44:3‑4•  (Isa. 44:3‑4)
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Isa. 59:21•  (Isa. 59:21)
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Ezek. 36:25‑27•  (Ezek. 36:25‑27)
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Ezek. 39:29•  (Ezek. 39:29)
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Joel 2:28‑29•  (Joel 2:28‑29)
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Zech. 12:10•  (Zech. 12:10)
• “Separate yourselves from this untoward generation.” This separation was founded on a real and moral work—“repent”: the past was all to be judged, and publicly demonstrated by their reception among Christians by baptism, in order to receive the remission of their sins, and participate in this heavenly gift of the Holy Spirit. (“Acts 2” by J.N. Darby)
• It is striking to notice the various ways of divine wisdom. At Pentecost the believing Jews had to be baptized before they received the gift of the Spirit. They must solemnly take the place of death with Christ to all they had previously trusted. And even to this day the Jews feel its force; for when one of them is baptized to Christ Jesus, he is viewed and treated as dead to them and their religion. (“Remarks on Daniel 4” by W. Kelly)
• It was not mere remorse, still less a change of mind only, but a real judgment of self before God, whose part they now took against themselves. (“Acts 2:37-49” by W. Kelly)
• They were to be baptized with water in the name of Jesus for remission. Not till then was the believing Jew to receive the Holy Ghost sent down from heaven….the favored Jew in Acts 2 had to be baptized before he receives this wondrous gift, the hitherto despised Gentile {Acts 10:44-48} receives the Holy Ghost before being baptized in the name of the Lord. (“Acts 2:37-49” by W. Kelly)

J. N. Darby Translation

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38
And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

W. Kelly Translation

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38
And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit.