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Luke 24

Luke 24:47 KJV (With Strong’s)

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47
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
that repentance
metanoia (Greek #3341)
(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)
KJV usage: repentance.
Pronounce: met-an'-oy-ah
Origin: from 3340
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
y remission
aphesis (Greek #859)
freedom; (figuratively) pardon
KJV usage: deliverance, forgiveness, liberty, remission.
Pronounce: af'-es-is
Origin: from 863
of sins
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
should be preached
kerusso (Greek #2784)
to herald (as a public crier), especially divine truth (the gospel)
KJV usage: preacher(-er), proclaim, publish.
Pronounce: kay-roos'-so
Origin: of uncertain affinity
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
name
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
onoma (Greek #3686)
a "name" (literally or figuratively) (authority, character)
KJV usage: called, (+ sur-)name(-d).
Pronounce: on'-om-ah
Origin: from a presumed derivative of the base of 1097 (compare 3685)
among
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
nations
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, beginning
archomai (Greek #756)
to commence (in order of time)
KJV usage: (rehearse from the) begin(-ning).
Pronounce: ar'-khom-ahee
Origin: middle voice of 757 (through the implication, of precedence)
at
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
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Cross References

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Ministry on This Verse

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that.
Dan. 9:24•  (Dan. 9:24)
;
Matt. 3:2• 2{i}and saying, Repent, for the kingdom of the heavens has drawn nigh.{/i} (Matt. 3:2)
;
Matt. 9:13• 13{i}But go and learn what [that] is—I will have mercy and not sacrifice; for I have not come to call righteous [men] but sinners.{/i} (Matt. 9:13)
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Acts 2:38• 38And Peter said unto them, Repent, and be baptized each of you in the name of Jesus Christ for remission of sins; and ye shall receive the gift of the Holy Spirit. (Acts 2:38)
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Acts 3:19• 19Repent therefore, and be converted for the blotting out of your sins, so that seasons of refreshing may come from the presence of the Lord, (Acts 3:19)
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Acts 5:31• 31him God exalted with his right hand as Leader and Saviour to give repentance to Israel and remission of sins. (Acts 5:31)
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Acts 11:18• 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:18)
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Acts 13:38‑39,46• 38Be it known to you therefore [men-] brethren, that through this [Man] remission of sins is preached to you;
39and from all things from which ye could not in Moses' law be justified, in him every one that believeth is justified.
46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles.
(Acts 13:38‑39,46)
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Acts 17:30‑31• 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent,
31inasmuch as he has appointed a day, in which he is about to judge the world in righteousness by a Man whom he marked out, having given assurance to all in that he raised him from [the] dead.
(Acts 17:30‑31)
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Acts 20:21• 21testifying both to Jews and to Greeks, repentance toward God and faith toward our Lord Jesus Christ. (Acts 20:21)
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Acts 26:20• 20but reported both to those in Damascus first, and in Jerusalem, and through all the country of Judea and to the Gentiles, that they should repent and turn to God, doing works worthy of repentance. (Acts 26:20)
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1 John 2:12• 12I write to you, dear children, because your sins have been forgiven you for his name's sake. (1 John 2:12)
among.
Gen. 12:3•  (Gen. 12:3)
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Psa. 22:27•  (Psa. 22:27)
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Psa. 67:2‑4,7•  (Psa. 67:2‑4,7)
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Psa. 86:9•  (Psa. 86:9)
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Psa. 98:1‑3•  (Psa. 98:1‑3)
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Psa. 117:1‑2•  (Psa. 117:1‑2)
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Isa. 2:1‑3•  (Isa. 2:1‑3)
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Isa. 11:10•  (Isa. 11:10)
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Isa. 49:6,22•  (Isa. 49:6,22)
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Isa. 52:10,15•  (Isa. 52:10,15)
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Isa. 60:1‑3•  (Isa. 60:1‑3)
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Isa. 66:18‑21•  (Isa. 66:18‑21)
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Jer. 31:34•  (Jer. 31:34)
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Hos. 2:23•  (Hos. 2:23)
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Mic. 4:2•  (Mic. 4:2)
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Mal. 1:11•  (Mal. 1:11)
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Matt. 8:10‑11• 10{i}And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith.{/i}
11{i}But I say unto you, that many shall come from [the] rising and setting [sun], and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens;{/i}
(Matt. 8:10‑11)
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Acts 10:46‑48• 46For they heard them speaking with tongues, and magnifying God. Then answered Peter,
47Can any man forbid the water, that these should not be baptized which received the Holy Spirit even as we.
48And he directed them to be baptized in the name of Jesus Christ. Then they entreated him to abide certain days.
(Acts 10:46‑48)
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Acts 18:5‑6• 5And when both Silas and Timothy came down from Macedonia, Paul was engrossed with the word testifying to the Jews that Jesus was the Christ.
6But as they opposed themselves, and blasphemed, he shook out his clothes, and said unto them, Your blood be upon your own head; I [am] pure; from henceforth I will go unto the Gentiles,
(Acts 18:5‑6)
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Acts 28:28• 28Be it known therefore unto you that this salvation of God was sent to the Gentiles; they also will hear. (Acts 28:28)
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Rom. 10:12‑18• 12For there is no difference of Jew and Greek, for the same Lord of all [is] rich toward all that call upon him.
13For everyone whosoever shall call on the name of [the] Lord shall be saved.
14How then shall they call on him, in whom they have not believed? and how believe in him of whom they heard not? and how hear without a preacher?
15and how preach unless they have been sent? According as it is written, “How beautiful the feet of those that announce glad tidings of peace, of those that announce glad tidings of good things!”
16But not all obeyed the gospel. For Esaias says, “Lord, who believed our report?”
17Therefore faith [is] by report, but the report through God's word.
18But I say, Have they not heard? Nay, rather “Unto all the earth went out their voice, and unto the ends of the habitable earth their words.”
(Rom. 10:12‑18)
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Rom. 15:8‑16• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.”
10And again he saith, “Rejoice, Gentiles, with his people;”
11and, again, “Praise the Lord, all ye Gentiles, and give him praise, all ye people.”
12And again Esaias saith, “There shall be the root of Jesse, and he that standeth up to rule Gentiles: on him shall Gentiles hope.”
13Now may the God of hope fill you with all joy and peace in believing, that ye may abound in hope by the power of [the] Holy Spirit.
14But I am persuaded, my brethren, even I myself about you, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
15But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,
16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit.
(Rom. 15:8‑16)
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Eph. 3:8• 8To me who am less than the least of all saints was this grace given to preach to the nations the unsearchable riches of the Christ, (Eph. 3:8)
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Col. 1:27• 27to whom God wished to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory: (Col. 1:27)
beginning.
Luke 13:34• 34Jerusalem, Jerusalem, the [city] that killeth the prophets, and stoneth those that are sent unto her; how often would I have gathered thy children together as a hen her brood under her wings, and ye would not. (Luke 13:34)
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Isa. 5:4•  (Isa. 5:4)
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Hos. 11:8•  (Hos. 11:8)
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Matt. 10:5‑6• 5{i}These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;{/i}
6{i}but go rather to the lost sheep of the house of Israel.{/i}
(Matt. 10:5‑6)
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Acts 3:25‑26• 25Ye are the sons of the prophets, and of the covenant which God covenanted with our fathers, saying unto Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first, God, having raised up his servant, sent him to bless you in turning away each from your iniquities.
(Acts 3:25‑26)
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Acts 13:46• 46And Paul and Barnabas spoke out boldly and said, For you it was necessary that the word of God should be first spoken; but since ye thrust it from you and judge yourselves unworthy of eternal life, lo, we turn unto the Gentiles. (Acts 13:46)
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Rom. 5:20• 20But law came in by the way, in order that the offence might abound; but where sin abounded, grace over-abounded (Rom. 5:20)
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Rom. 11:26‑27• 26and so all Israel shall be saved, even as it is written, “There shall come out of Sion the Deliverer; he shall turn away ungodlinesses from Jacob.
27And this [is] for them the covenant on my part, when I shall have taken away their sins.”
(Rom. 11:26‑27)
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Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
 Begin, says the Lord, at the very worst spot, the spot where they would not have Me, the spot where they scorned and spit upon, and slew Me; begin there, but go out to all nations. (Pentecost, and His First Sermon by W.T.P. Wolston)
 Grace was to be preached among all nations, that is to say, repentance and pardon to sinners; beginning at that place, with which indeed the patient grace of God still owned a link, through the intercession of Jesus, but which could only be reached by sovereign grace, and in which sin the most aggravated rendered pardon the most necessary, by a testimony which, coming from heaven, must deal with Jerusalem as it dealt with all. They were to preach repentance and remission of sins to all nations, beginning at Jerusalem. The Jew, a child of wrath, even as others, must come in on the same ground. (Luke 24 by J.N. Darby)
 They were no longer to speak of law but of “repentance and remission of sins... in His Name.” (Luke 24 by F.B. Hole)
 This preaching of grace is to be “among all nations,” (ch. 24:47) and not confined to the Jews only, as was the giving of the law. Yet it was to begin at Jerusalem, for in that city man’s iniquity had risen to its climax in the crucifixion of the Saviour; and where sin had abounded, there the over-abounding of grace was to be manifested. (Luke 24 by F.B. Hole)

J. N. Darby Translation

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47
and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem.

W. Kelly Translation

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47
and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem.