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Matthew 10

Matt. 10:5 KJV (With Strong’s)

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5
These
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
toutous (Greek #5128)
these (persons, as objective of verb or preposition)
KJV usage: such, them, these, this.
Pronounce: too'-tooce
Origin: accusative case plural masculine of 3778
twelve
dodeka (Greek #1427)
two and ten, i.e. a dozen
KJV usage: twelve.
Pronounce: do'-dek-ah
Origin: from 1417 and 1176
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
sent forth
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
, and commanded
paraggello (Greek #3853)
to transmit a message, i.e. (by implication) to enjoin
KJV usage: (give in) charge, (give) command(-ment), declare.
Pronounce: par-ang-gel'-lo
Origin: from 3844 and the base of 32
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Go
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of the Gentiles
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
any city
polis (Greek #4172)
a town (properly, with walls, of greater or less size)
KJV usage: city.
Pronounce: pol'-is
Origin: probably from the same as 4171, or perhaps from 4183
of the Samaritans
Samareites (Greek #4541)
a Samarite, i.e. inhabitant of Samaria
KJV usage: Samaritan.
Pronounce: sam-ar-i'-tace
Origin: from 4540
f enter ye
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
:
f
2 Kings 17:24•  (2 Kings 17:24)
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John 4:5,9,20• 5He cometh therefore to a city of Samaria called Sychar near the land which Jacob gave to Joseph his son.
 9The Samaritan woman therefore saith to him, How dost thou being a Jew ask to drink of me being a Samaritan woman? for Jews have no intercourse with Samaritans.
 20Our fathers worshipped in this mountain; and ye say that in Jerusalem is the place where one must worship. (John 4:5,9,20)

More on:

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Gentiles,
Samaritans,
The Lord Jesus,
Twelve

Cross References

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Ministry on This Verse

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sent.
Matt. 22:3• 3and sent forth his bondmen to call those who had been called to the marriage-feast; and they would not come. (Matt. 22:3)
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Luke 9:2• 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i} (Luke 9:2)
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Luke 10:1• 1{i}Now{/i} after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. (Luke 10:1)
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John 20:21• 21He said therefore to them again, Peace to you: according as the Father hath sent me forth, I also send you. (John 20:21)
Go.
Matt. 4:15• 15{i}Land of Zabulon and land of Nepthalim, way of [the] sea beyond the Jordan, Galilee of the nations:{/i} (Matt. 4:15)
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John 7:35• 35The Jews therefore said unto each other, Where is this [man] about to go that we shall not find him? Is he about to go unto the dispersion among the Greeks and teach the Greeks? (John 7:35)
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Acts 10:45‑48• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit.
 46For they heard them speaking with tongues, and magnifying God. Then answered Peter,
 47Can any man forbid the water, that these should not be baptized which received the Holy Spirit even as we.
 48And he directed them to be baptized in the name of Jesus Christ. Then they entreated him to abide certain days. (Acts 10:45‑48)
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Acts 11:1‑18• 1But the apostles and the brethren which were in Judea heard that the Gentiles also received the word of God.
 2And when Peter went up unto Jerusalem, they of [the] circumcision contended with him
 3saying, Thou wentest in unto men uncircumcised and didst eat with them.
 4But Peter began and set forth to them in order, saying,
 5I was in [the] city of Joppa, praying, and in a trance I saw a vision, a certain vessel descending like a great sheet, let down by four corners out of heaven, and it came as far as me.
 6On which having fixed mine eyes, I considered and saw the quadrupeds of the earth and the wild beasts and the reptiles and the birds of the heaven.
 7And I heard also a voice saying to me, Arise, Peter, slay and eat.
 8But I said, In no wise, Lord, because common or unclean never entered into my mouth.
 9But a voice answered a second time out of heaven, What God cleansed make not thou common.
 10And this was done thrice, and all were drawn up again into heaven.
 11And behold immediately three men stood at the house in which I was, sent from Caesarea unto me.
 12And the Spirit bade me go with them doubting nothing. And there went with me also these six brethren, and we entered into the house of the man,
 13and he reported to us how he saw the angel in his house, standing and saying, Send to Joppa, and fetch Simon, that is surnamed Peter,
 14who shall speak words unto thee, whereby thou shalt be saved, thou and all thy house.
 15And on my beginning to speak, the Holy Spirit fell upon them as upon us also at the beginning.
 16And I remembered the word of the Lord how he said, John baptized with water, but ye shall be baptized with [the] Holy Spirit.
 17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God?
 18And when they heard these things, they were still and glorified God, saying, Then indeed also to the Gentiles did God give repentance unto life. (Acts 11:1‑18)
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Acts 22:21‑23• 21And he said unto me, Depart, for I will send thee forth far hence unto the Gentiles.
 22And they gave him audience unto this word, and they lifted up their voices and said, Away with such [a fellow] from the earth; for it is not fit that he should live.
 23And as they cried out and threw off their garments and cast dust into the air, (Acts 22:21‑23)
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Rom. 15:8‑9• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers;
 9and that the Gentiles should glorify God for mercy, even as it is written, “On this account I will confess to thee among [the] Gentiles, and to thy name will I sing.” (Rom. 15:8‑9)
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1 Thess. 2:16• 16forbidding us to speak to the Gentiles that they may be saved, to fill up their sins alway; but the wrath is come upon them to the uttermost. (1 Thess. 2:16)
of the Samaritans.
2 Kings 17:24‑41•  (2 Kings 17:24‑41)
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Luke 9:52‑54• 52And he sent messengers before his face. And having gone they entered into a village of the Samaritans that they might make ready for him.
 53And they did not receive him, because his face was [turned as] going to Jerusalem.
 54And his disciples James and John seeing [it], said, Lord, wilt thou that we speak [that] fire come down from heaven and consume them, as also Elias did? (Luke 9:52‑54)
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John 4:5,9,20,22‑24• 5He cometh therefore to a city of Samaria called Sychar near the land which Jacob gave to Joseph his son.
 9The Samaritan woman therefore saith to him, How dost thou being a Jew ask to drink of me being a Samaritan woman? for Jews have no intercourse with Samaritans.
 20Our fathers worshipped in this mountain; and ye say that in Jerusalem is the place where one must worship.
 22Ye worship what ye know not: we worship what we know, for salvation is of the Jews.
 23But an hour is coming and now is when the true worshippers shall worship the Father in spirit and truth; for also the Father seeketh such as his worshippers.
 24God is a Spirit; and his worshippers must worship [him] in spirit and truth. (John 4:5,9,20,22‑24)
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Acts 1:8• 8But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth. (Acts 1:8)
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Acts 8:1,5‑25• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles.
 5And Philip went down to a city of Samaria and preached to them the Christ.
 6And the crowds with one accord gave heed to the things spoken by Philip, when they heard and saw the signs which he did.
 7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed.
 8And there was great joy in that city.
 9But a certain man, Simon by name, was before in the city practicing magic and amazing the nation of Samaria, saying that himself was some great one:
 10to whom they all gave heed from small to great, saying, He is the power of God that is called Great.
 11And they gave heed to him, because a long time he had amazed them with his magic arts.
 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
 13And Simon also himself believed; and being baptized he continued with Philip, and beholding signs and great works of power as they were done, was amazed.
 14Now when the apostles that were in Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John,
 15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received [the] Holy Spirit.
 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
 19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
 20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
 21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
 23for I see that thou art in gall of bitterness and bond of iniquity.
 24And Simon said in answer, Beseech ye for me with the Lord that none of the things which ye have spoken come upon me.
 25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and evangelized many villages of the Samaritans. (Acts 8:1,5‑25)
• Meanwhile it is a Jewish mission of the twelve Jewish apostles to the lost sheep of the house of Israel. (“Remarks on Matthew 10” by W. Kelly)

J. N. Darby Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into thef way of thef nations, and into a city of Samaritans enter ye not;

JND Translation Notes

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f
Absence of the article in the original gives the force of "any."

W. Kelly Translation

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5
These twelve Jesus sent out when he had charged them, saying, Go not off into [the] way of [the] nations, and into a city of Samaritans enter ye not;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)