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Acts 1

Acts 1:8 KJV (With Strong’s)

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8
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
ye shall receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
δpower
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
, after that
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
is come
eperchomai (Greek #1904)
to supervene, i.e. arrive, occur, impend, attack, (figuratively) influence
KJV usage: come (in, upon).
Pronounce: ep-er'-khom-ahee
Origin: from 1909 and 2064
upon
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
yeu shall be
esomai (Greek #2071)
will be
KJV usage: shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Pronounce: es'-om-ahee
Origin: future of 1510
witnesses
martus (Greek #3144)
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
KJV usage: martyr, record, witness.
Pronounce: mar'-toos
Origin: of uncertain affinity
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
both
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
Judea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioudaia (Greek #2449)
the Judaean land (i.e. Judaea), a region of Palestine
KJV usage: Judaea.
Pronounce: ee-oo-dah'-yah
Origin: feminine of 2453 (with 1093 implied)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
in Samaria
Samareia (Greek #4540)
Samaria (i.e. Shomeron), a city and region of Palestine
KJV usage: Samaria.
Pronounce: sam-ar'-i-ah
Origin: of Hebrew origin (08111)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
unto
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the uttermost
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
part of the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
.
δ
or, the power of the Holy Ghost coming upon you.
u
Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
;
Luke 24:47‑49• 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem.
 48Ye are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high. (Luke 24:47‑49)

More on:

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Earth,
Ghost,
Holy Ghost; Holy Spirit,
Jerusalem,
Judaea; Judea,
Power,
Samaria,
Witness

Cross References

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Ministry on This Verse

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ye shall.
Acts 2:1‑4• 1And when the day of Pentecost was in course of fulfilment, they were all together in one place.
 2And suddenly there came from heaven a sound as of a mighty blast rushing, and it filled all the house where they were sitting.
 3And there appeared to them tongues parting asunder as of fire, and it sat upon each one of them.
 4And they were all filled with [the] Holy Spirit, and began to speak with other tongues, as the Spirit was giving them to utter. (Acts 2:1‑4)
;
Acts 6:8• 8And Stephen, full of grace and power, wrought great wonders and signs among the people. (Acts 6:8)
;
Acts 8:19• 19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit. (Acts 8:19)
;
Mic. 3:8•  (Mic. 3:8)
;
Zech. 4:6•  (Zech. 4:6)
;
Luke 10:19• 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you. (Luke 10:19)
;
Rev. 11:3‑6• 3And I will give {i}efficacy{/i} to my two witnesses, and they shall prophesy a thousand two hundred {i}and{/i} sixty days, clothed with sackcloth.
 4These are the two olive trees, and the two lamp-stands that stand before the Lord of the earth.
 5And if Anyone desire to hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if Anyone desire to hurt them, thus must he be killed.
 6These have authority to shut the heaven that no rain fall during the days of their prophecy; and they have authority over the waters to turn them into blood, and to smite the earth with every plague as often as they will. (Rev. 11:3‑6)
power, etc.
or, the power of the Holy Ghost coming upon you.
Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
;
Luke 24:29• 29And they forced him, saying, Stay with us, because it is towards evening and the day is sunk low. And he went in to abide with them. (Luke 24:29)
;
Rom. 15:19• 19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ, (Rom. 15:19)
and ye.
Acts 1:22• 22beginning from the baptism of John until the day in which he was received up from us, must one of these become a witness with us of his resurrection. (Acts 1:22)
;
Acts 2:32• 32This Jesus did God raise up whereof all we are witnesses. (Acts 2:32)
;
Acts 3:15• 15but the Author of life ye killed, whom God raised from [the] dead of which we are witnesses; (Acts 3:15)
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Acts 4:33• 33And with great power did the apostles render the witness of the resurrection of the Lord Jesus; and great grace was upon them all. (Acts 4:33)
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Acts 5:32• 32And we are [his] witnesses of these things and the Holy Spirit whom God gave to those that obey him. (Acts 5:32)
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Acts 10:39‑41• 39And we [are] c witnesses of all things which he did both in the country of the Jews and in Jerusalem, whom also d they slew hanging [him] on a tree,
 40him God raised on the third day and gave him to be manifest
 41not to all the people, but to witnesses that were chosen before by God, to us which ate and drank with him, after he rose from [the] dead. (Acts 10:39‑41)
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Acts 13:31• 31and he appeared for many days to those that came up with him from Galilee unto Jerusalem, the which are now his witnesses unto the people. (Acts 13:31)
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Acts 22:15• 15For thou shalt be for him to all men a witness of what thou hast seen and heard. (Acts 22:15)
;
Matt. 28:19• 19{i}Go [therefore] and make disciples of all the nations, baptizing them to the name of the Father, and of the Son, and of the Holy Spirit;{/i} (Matt. 28:19)
;
Mark 16:15• 15{i}And he said to them,{/i} Go into all the world, and preach the gospel to all the creation. (Mark 16:15)
;
Luke 24:46‑49• 46and said to them, Thus it is written that the Christ should suffer and arise from [the] dead the third day;
 47and that repentance and forgiveness of sins should be preached in his name to all the Gentiles beginning at Jerusalem.
 48Ye are witnesses of these things.
 49And behold, I send the promise of my Father upon you; but do ye settle in the city, until ye be endued with power from on high. (Luke 24:46‑49)
;
John 15:27• 27and ye too testify, because ye are with me from [the] beginning. (John 15:27)
in Samaria.
Acts 8:5‑25• 5And Philip went down to a city of Samaria and preached to them the Christ.
 6And the crowds with one accord gave heed to the things spoken by Philip, when they heard and saw the signs which he did.
 7For [as to] many that had unclean spirits, they went out crying with a loud voice, and many palsied and lame were healed.
 8And there was great joy in that city.
 9But a certain man, Simon by name, was before in the city practicing magic and amazing the nation of Samaria, saying that himself was some great one:
 10to whom they all gave heed from small to great, saying, He is the power of God that is called Great.
 11And they gave heed to him, because a long time he had amazed them with his magic arts.
 12But when they believed Philip evangelizing about the kingdom of God and the name of Jesus Christ, they were baptized both men and women.
 13And Simon also himself believed; and being baptized he continued with Philip, and beholding signs and great works of power as they were done, was amazed.
 14Now when the apostles that were in Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John,
 15the which, on coming down, prayed for them that they might receive [the] Holy Spirit;
 16for as yet he had fallen upon none of them: only they had got baptized unto the name of the Lord Jesus.
 17Then they laid their hands upon them, and they received [the] Holy Spirit.
 18Now Simon, when he saw that through the laying on of the apostles' hands the Holy Spirit was given,
 19saying, Give me also this power that, on whomsoever I lay my hands, he may receive [the] Holy Spirit.
 20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money.
 21Thou hast neither part nor lot in this matter; for thy heart is not right before God.
 22Repent therefore of this thy wickedness, and beseech the Lord if so be the thought of thy heart shall be forgiven thee,
 23for I see that thou art in gall of bitterness and bond of iniquity.
 24And Simon said in answer, Beseech ye for me with the Lord that none of the things which ye have spoken come upon me.
 25They therefore, when they had testified and spoken the word of the Lord, returned to Jerusalem, and evangelized many villages of the Samaritans. (Acts 8:5‑25)
unto.
Psa. 22:27•  (Psa. 22:27)
;
Psa. 98:3•  (Psa. 98:3)
;
Isa. 42:10•  (Isa. 42:10)
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Isa. 49:6•  (Isa. 49:6)
;
Isa. 52:10•  (Isa. 52:10)
;
Isa. 66:19•  (Isa. 66:19)
;
Jer. 16:19•  (Jer. 16:19)
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Matt. 24:14• 14And this gospel of the kingdom shall be preached in the whole habitable [earth] for a witness to all the nations, and then shall the end come. (Matt. 24:14)
;
Rom. 10:18• 18But I say, Have they not heard? Nay, rather “Unto all the earth went out their voice, and unto the ends of the habitable earth their words.” (Rom. 10:18)
;
Rom. 15:19• 19in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ, (Rom. 15:19)
• They should be witnesses unto Jesus (as they had known Him, and according to the manifestation of Himself after His resurrection), both in Jerusalem and in all Judea, and in Samaria, and unto the uttermost parts of the earth—thus making Jerusalem the starting point and first object, according to the mission (Luke 24:47). (“Acts 1” by J.N. Darby)
• It was not yet to be the displayed kingdom which belongs to the age and world to come. Now it is a question of testimony in the power of the Holy Ghost. (“Acts 1:1-11” by W. Kelly)

J. N. Darby Translation

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8
but ye will receive powerc, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earthd.

JND Translation Notes

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c
Exousia; a right one possesses. "power" is dunamis, see Note, Matt. 10.1.
d
Or "land." see ch. 13.47 and Note, Matt. 5.5.

W. Kelly Translation

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8
But ye shall receive power at the coming of the Holy Spirit upon you; and ye shall be my witnesses both in Jerusalem and in all Judea and Samaria and unto the end of the earth.