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Acts 2

Acts 2:1 KJV (With Strong’s)

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1
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
when
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
of Pentecost
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pentekoste (Greek #4005)
fiftieth (2250 being implied) from Passover, i.e. the festival of "Pentecost"
KJV usage: Pentecost.
Pronounce: pen-tay-kos-tay'
Origin: feminine of the ordinal of 4004
v was fully come
sumpleroo (Greek #4845)
to implenish completely, i.e. (of space) to swamp (a boat), or (of time) to accomplish (passive, be complete)
KJV usage: (fully) come, fill up.
Pronounce: soom-play-ro'-o
Origin: from 4862 and 4137
, they
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
w were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
with one accord
homothumadon (Greek #3661)
unanimously
KJV usage: with one accord (mind).
Pronounce: hom-oth-oo-mad-on'
Origin: adverb from a compound of the base of 3674 and 2372
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
one place
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
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v
Lev. 23:15• 15And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, seven Sabbaths shall be complete, (Lev. 23:15)
w
Acts 1:14• 14These all with one accord continued steadfastly in prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren. (Acts 1:14)

More on:

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Day,
Pentecost

Cross References

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Ministry on This Verse

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1-13:  The apostles, filled with the Holy Ghost, and speaking divers languages, are admired by some, and derided by others;
14-36:  whom Peter disproves;
37-40:  he baptizes a great number that were converted;
41-47:  who afterwards devoutly and charitably converse together; the apostles working many miracles, and God daily increasing his church.
the day.
Acts 20:16• 16For Paul determined to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening, if it were possible for him to be at Jerusalem the day of Pentecost. (Acts 20:16)
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Ex. 23:16• 16{i}and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field.{/i} (Ex. 23:16)
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Ex. 34:22• 22{i}—And thou shalt observe the feast of weeks, of the first-fruits of wheat-harvest, and the feast of ingathering at the turn of the year.{/i} (Ex. 34:22)
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Lev. 23:15‑21• 15And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, seven Sabbaths shall be complete,
 16even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meal-offering unto Jehovah.
 17{i}Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; as first-fruits to Jehovah.{/i}
 18And ye shall offer with the bread seven lambs, without blemish, of the first year; and one young bullock, and ten rams: they shall be for a burnt-offering unto Jehovah {i}with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah{/i}.
 19Then ye shall sacrifice one kid of the goats for a sin-offering, and two lambs of the first year for a sacrifice of peace-offerings.
 20And the priest shall wave them with the bread of the firstfruits for a wave-offering before the Lord, with the two lambs: they shall be holy to Jehovah for the priest.
 21And ye shall proclaim on the self-same day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute forever in all your dwellings throughout your generations. (Lev. 23:15‑21)
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Num. 28:16‑31• 16And in the first month, on the fourteenth day of the month, is the Passover to Jehovah.
 17{i}And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten.{/i}
 18{i}On the first day{/i} ye shall have a holy convocation; ye shall do no servile work:
 19but ye shall offer the burnt-offering for a sweet savour unto Jehovah; two young bullocks, one ram, and seven lambs of the first year{i}; they shall be unto you without blemish;{/i}
 20{i}and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram;{/i}
 21{i}one tenth part shalt thou offer for each lamb, of the seven lambs;{/i}
 22{i}and a he-goat as a sin-offering, to make atonement for you.{/i}
 23{i}Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this.{/i}
 24{i}After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering.{/i}
 25{i}And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do.{/i}
 26And in the day of the firstfruits, when ye bring a new meal-offering unto Jehovah , after your weeks be out, ye shall have a holy convocation; ye shall do no servile work:
 27but ye shall offer the burnt-offering for a sweet savour unto Jehovah; two young bullocks, one ram, and seven lambs of the first year.
 28{i}and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram,{/i}
 29{i}one tenth part for each lamb of the seven lambs;{/i}
 30{i}and one buck of the goats, to make atonement for you.{/i}
 31{i}Ye shall offer them besides the continual burnt-offering, and its oblation (without blemish shall they be unto you), and their drink-offerings{/i}. (Num. 28:16‑31)
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Deut. 16:9‑12• 9Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
 10And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto Jehovah thy God, according as Jehovah thy God hath blessed thee:
 11and thou shalt rejoice before Jehovah thy God, thou, and thy son and thy daughter, and thy manservant, and thy maidservant{i}, and the Levite that is in thy gates{/i}, and the stranger, and the fatherless, and the widow, that are among you {i}in the place that Jehovah thy God will choose to cause his name to dwell there{/i}.
 12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. (Deut. 16:9‑12)
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1 Cor. 16:8• 8But I will stay on at Ephesus until Pentecost. (1 Cor. 16:8)
they.
Acts 2:46• 46And day by day, continuing with one accord in the temple, and breaking bread at home, they did take their food with gladness and simplicity of heart, (Acts 2:46)
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Acts 1:13‑15• 13And when they entered, they went up into the upper room where they were abiding; both Peter and John, and James, and Andrew, Philip and Thomas, Bartholomew, and Matthew, James [son] of Alphaeus, and Simon the Zealot, and Judas [brother] of James.
 14These all with one accord continued steadfastly in prayer, with [certain] women, and Mary the mother of Jesus, and with his brethren.
 15And in these days Peter stood up in the midst of the brethren, and said (and there was a crowd of names together, about a hundred and twenty), (Acts 1:13‑15)
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Acts 4:24,32• 24And they on hearing [it] with one accord lifted up [their] voice unto God and said, Master, thou [art] he that made heaven and the earth, and the sea, and all that in them [is];
 32And the heart and soul of the multitude of those that believed were one; and not one said that aught of his possessions was his own: but they had all things common. (Acts 4:24,32)
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Acts 5:12• 12And by the hands of the apostles were many signs and wonders wrought among the people; and they were all of one accord in the porch of Solomon. (Acts 5:12)
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2 Chron. 5:13• 13{i}—it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness endureth forever; that then the house, the house of Jehovah, was filled with a cloud,{/i} (2 Chron. 5:13)
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2 Chron. 30:12• 12Also in Judah the hand of God was to give them one heart to do the commandment of the king, and of the princes, by the word of Jehovah. (2 Chron. 30:12)
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Psa. 133:1• 1A song of the ascents.{HR}Behold, how good and how pleasant [is]{HR}The dwelling of brethren also together! (Psa. 133:1)
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Jer. 32:39• 39and I will give them one heart and one way that they may fear me forever, for the good of them, and of their children after them: (Jer. 32:39)
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Zeph. 3:9• 9For then will I turn to the people a pure language, that they may all call upon the name of Jehovah, to serve him with one consent. (Zeph. 3:9)
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Rom. 15:6• 6that with one accord, with one mouth, ye may glorify the God and Father of our Lord Jesus Christ. (Rom. 15:6)
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Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
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Phil. 2:2• 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing: (Phil. 2:2)
• The mission given in Luke 24 is the one fulfilled both in Peter’s and Paul’s discourses in the Acts, but especially in chapters 2 and 13, not that of Matthew 28 which, indeed, was only to Gentiles. (“Acts 1” by J.N. Darby)
• Chapter 2 relates the fulfillment of this promise {Acts 1:4}, in answer to the spirit of dependence manifested in their united prayers. (“Acts 2” by J.N. Darby)
• These three chapters (ch. 2-4) present the first forming of the assembly, and its blessed character through the Holy Spirit dwelling in it. They present to us its first beauty as formed of God, and His habitation. (“Acts 3-4” by J.N. Darby)
• This was the baptism of the Spirit, though neither the mighty cause is here unfolded, nor are the effects as yet traced out. But the promise of the Father was now fulfilled. The Holy Spirit was sent down from heaven according to the word of the Lord to abide with His own forever. (“Acts 2:1-11” by W. Kelly)

J. N. Darby Translation

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1
And when the day of Pentecost was now accomplishingf, they were all together in one place.

JND Translation Notes

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f
It was come and running its course of fulfilment as a feast.

W. Kelly Translation

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1
And when the day of Pentecost was in course of fulfilment, they were all togethera in one place.

WK Translation Notes

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a
T. R. has "with one accord," with a few MSS.; but "together," is the reading of other MSS.