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Romans 15

Rom. 15:19 KJV (With Strong’s)

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19
Through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
mighty
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
signs
semeion (Greek #4592)
an indication, especially ceremonially or supernaturally
KJV usage: miracle, sign, token, wonder.
Pronounce: say-mi'-on
Origin: neuter of a presumed derivative of the base of 4591
m and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
wonders
teras (Greek #5059)
a prodigy or omen
KJV usage: wonder.
Pronounce: ter'-as
Origin: of uncertain affinity
, by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
of the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
; so that
hoste (Greek #5620)
so too, i.e. thus therefore (in various relations of consecution, as follow)
KJV usage: (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.
Pronounce: hoce'-teh
Origin: from 5613 and 5037
from
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Jerusalem
Hierousalem (Greek #2419)
Hierusalem (i.e. Jerushalem), the capitol of Palestine
KJV usage: Jerusalem. Compare 2414.
Pronounce: hee-er-oo-sal-ame'
Origin: of Hebrew origin (03389)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
round about
kukloi (Greek #2945)
i.e. in a circle (by implication, of 1722), i.e. (adverbially) all around
KJV usage: round about.
Pronounce: koo'-klo
Origin: as if dative case of κύκλος (a ring, "cycle"; akin to 2947)
unto
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
Illyricum
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Illurikon (Greek #2437)
neuter of an adjective from a name of uncertain derivation: (the) Illyrican (shore), i.e. (as a name itself) Illyricum, a region of Europe
KJV usage: Illyricum.
Pronounce: il-loo-ree-kon'
, Io have fully preached
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
the gospel
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
euaggelion (Greek #2098)
a good message, i.e. the gospel
KJV usage: gospel.
Pronounce: yoo-ang-ghel'-ee-on
Origin: from the same as 2097
of Christ
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
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Cross References

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Ministry on This Verse

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mighty.
by the.
so that.
Rom. 15:24• 24whenever I go into Spain [I will come to you, for] I hope while passing through to see you, and by you to be sent forward thither, if first I be in measure filled with you. (Rom. 15:24)
;
Acts 9:28‑29• 28And he was with them going in and going out at Jerusalem,
29preaching boldly in the name of the Lord; and he was speaking and discussing with the Hellenists, but they had in hand to kill him.
(Acts 9:28‑29)
;
Acts 13:4‑5,14,51• 4They then being sent out by the Holy Spirit, went down unto Seleucia and thence sailed away unto Cyprus,
5and when they were at Salamis, they announced the word of God in the synagogues of the Jews; and they had also John [as] attendant.
14But they passing through from Perga came unto Antioch of Pisidia, and having gone into the synagogue on the Sabbath-day, sat down.
51But they shook off the dust of their feet against them, and came to Iconium.
(Acts 13:4‑5,14,51)
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Acts 14:6,20,25• 6becoming aware [of it] they fled unto the cities of Lycaonia, Lystra, and Derbe, and the [country] round about,
20But as the disciples encircled him he rose up and entered into the city. And on the morrow, he went forth with Barnabas to Derbe.
25and having spoken the word [of the Lord] in Perga, they went down unto Attalia;
(Acts 14:6,20,25)
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Acts 16:6‑12• 6And they went through the Phrygian and Galatian country, having been forbidden by the Holy Spirit, to speak the word in Asia,
7and having come over against Mysia, they attempted to proceed into Bithynia, and the Spirit of Jesus permitted them not;
8and passing by Mysia they came down to Troas.
9And a vision appeared to Paul by night. There was a certain man of Macedon standing and beseeching him and saying, Come over into Macedonia and help us.
10And when he had seen the vision, immediately we sought to go into Macedonia, concluding that God had called us to preach the gospel to them.
11Having therefore sailed away from Troas we took a straight course unto Samothrace, and on the morrow unto Neapolis,
12and thence unto Philippi, which is a city of Macedonia, first of the district, a colony. And we were in this city staying certain days.
(Acts 16:6‑12)
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Acts 17:10,15• 10But the brethren immediately sent away by night Paul and Silas unto Beroea, who on their arrival went away into the synagogue of the Jews.
15But they that were conducting Paul brought [him] as far as Athens; and having received a charge for Silas and Timothy that they should come as quickly as possible unto him they departed.
(Acts 17:10,15)
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Acts 18:1,19• 1After these things he departed from Athens and came unto Corinth.
19And they arrived at Ephesus and he left them there, but he himself, entering into the synagogue, reasoned with the Jews.
(Acts 18:1,19)
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Acts 19:1• 1And it came to pass, while Apollos was at Corinth, that Paul, having gone through the upper parts, came [down] unto Ephesus, and finding certain disciples (Acts 19:1)
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Acts 20:2,6• 2And having gone through those parts and exhorted them with much discourse, he came into Greece.
6And we sailed away from Philippi after the days of unleavened [bread] and came unto them to Troas in five days, where we tarried seven days.
(Acts 20:2,6)
Illyricum.Illyricum, or Illyria, was a country of Europe, lying N. and N. W. of Macedonia, on the eastern coast of the Adriatic gulf, opposite Italy.
It was distinguished into two parts; Liburnia north, now Croatia; and Dalmatia south, still retaining the same name.
The account of Paul's second visit to the peninsula of Greece, Ac 20:1, 2, says Dr. Paley, leads us to suppose that, in going over Macedonia, he had passed so far to the west, as to come into those parts of the country which were contiguous to Illyricum, if he did not enter Illyricum itself.
The history and the Epistle therefore so far agree; and the agreement is much strengthened by a coincidence of time; for much before the time when this epistle was written, he could not have said so, as his route, in his former journey, confined him to the eastern side of the peninsula, a considerable distance from Illyricum.fully.
 Some may say, We are not evangelists. No, but you can help the evangelist. Let him be well supplied with tracts and books: these greatly help him in his blessed work in winning souls to God and in building them up when converted….In a word, if our hearts are stirred up in the sympathy of Christ for precious souls, He will open a way in which we can be fellow-helpers in this work. (Romans 15 by C. Stanley)
 This is an account of the geographical extent of his ministry, not the chronological order of it. (Paul's Itinerary: Romans 15:14-33 by B. Anstey)

J. N. Darby Translation

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19
in the power of signs and wonders, in the power of the Spirit of God; so that I, from Jerusalem, and in a circuit round to Illyricum, have fully preached the glad tidings of the Christ;

W. Kelly Translation

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19
in [the] power of signs and wonders, in [the] power of [the Holy] Spirit; so that, from Jerusalem and in a circle as far as Illyricum, I have fully preached the gospel of Christ,