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Matthew 12

Matt. 12:28 KJV (With Strong’s)

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28
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
cast out
ekballo (Greek #1544)
to eject (literally or figuratively)
KJV usage: bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
Pronounce: ek-bal'-lo
Origin: from 1537 and 906
devils
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
daimonion (Greek #1140)
a dæmonic being; by extension a deity
KJV usage: devil, god.
Pronounce: dahee-mon'-ee-on
Origin: neuter of a derivative of 1142
by
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the Spirit
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
of God
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, then
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
d of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
is come
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
.
d
Matt. 6:33• 33But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you. (Matt. 6:33)
;
Dan. 2:44•  (Dan. 2:44)
;
Luke 11:20• 20But if by the finger of God I cast out demons, then the kingdom of God is come upon you. (Luke 11:20)
;
Luke 17:21• 21nor shall they say, Lo here, or, Lo there; for lo, the kingdom of God is in the midst of you. (Luke 17:21)
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Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit; (Rom. 14:17)

More on:

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Demon,
God,
Kingdom; Kingdom of God; Kingdom of Heaven,
Spirit

Cross References

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I cast.
Matt. 12:18• 18{i}Behold my servant, whom I have chosen, my beloved, in whom my soul has found its delight. I will put my Spirit upon him, and he shall show forth judgment to the nations.{/i} (Matt. 12:18)
;
Mark 16:17• 17And these signs shall follow those that have believed: in my name they shall cast out demons; they shall speak with new tongues; (Mark 16:17)
;
Luke 11:20• 20But if by the finger of God I cast out demons, then the kingdom of God is come upon you. (Luke 11:20)
;
Acts 10:38• 38Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him. (Acts 10:38)
then.
Matt. 6:33• 33But seek ye first the kingdom of God and His righteousness, and all these things shall be added to you. (Matt. 6:33)
;
Matt. 21:31,43• 31Which of the two did the will of the father? They say, The first. Jesus saith unto them, Verily I say to you, that the tax gatherers and the harlots go before you into the kingdom of God.
 43Therefore I say to you that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it. (Matt. 21:31,43)
;
Isa. 9:6‑7•  (Isa. 9:6‑7)
;
Dan. 2:44•  (Dan. 2:44)
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Dan. 7:14•  (Dan. 7:14)
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Mark 1:15• 15{i}and saying,{/i} The time is fulfilled, and the kingdom of God has drawn nigh. Repent and believe in the glad tidings. (Mark 1:15)
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Mark 11:10• 10Blessed [be] the coming kingdom of our father David. Hosanna in the highest. (Mark 11:10)
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Luke 1:32‑33• 32He shall be great, and shall be called Son of [the] Highest, and the Lord God shall give him the throne of David his father.
 33And he shall reign over the house of Jacob for the ages; and of his kingdom there shall not be an end. (Luke 1:32‑33)
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Luke 9:2• 2{i}and sent them{/i} to proclaim the kingdom of God {i}and to heal the sick.{/i} (Luke 9:2)
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Luke 10:11• 11Even the dust of your city, which cleaveth to us on the feet we shake off against you: but know this, that the kingdom of God is come nigh. (Luke 10:11)
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Luke 11:20• 20But if by the finger of God I cast out demons, then the kingdom of God is come upon you. (Luke 11:20)
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Luke 16:16• 16The law and the prophets [were] until John: from that time the glad tidings of the kingdom of God are preached, and every one forceth his way into it. (Luke 16:16)
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Luke 17:20‑21• 20{i}And having been asked by the Pharisees, When is the kingdom of God coming? he answered them and said,{/i} The kingdom of God doth not come with observation;
 21nor shall they say, Lo here, or, Lo there; for lo, the kingdom of God is in the midst of you. (Luke 17:20‑21)
;
Rom. 14:17• 17for the kingdom of God is not eating and drinking, but righteousness and peace and joy in [the] Holy Spirit; (Rom. 14:17)
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Col. 1:13• 13who delivered us from the authority of darkness and translated [us] into the kingdom of the Son of his love: (Col. 1:13)
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Heb. 12:28• 28Wherefore let us, receiving a kingdom not to be shaken, have grace by which we may serve God acceptably with reverence and fear. (Heb. 12:28)

J. N. Darby Translation

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28
But if *I* by the Spirit of God cast out demons, then indeed the kingdom of God is come upon you.

W. Kelly Translation

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28
But if by God’s Spirit I cast out the demons, then hath come upon you the kingdom of God.