Go
Articles on

Acts 10

Acts 10:38 KJV (With Strong’s)

+
38
How
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
anointed
chrio (Greek #5548)
to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service
KJV usage: anoint.
Pronounce: khree'-o
Origin: probably akin to 5530 through the idea of contact
k Jesus
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
of
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Nazareth
Nazareth (Greek #3478)
of uncertain derivation; Nazareth or Nazaret, a place in Palestine
KJV usage: Nazareth.
Pronounce: nad-zar-eth'
Origin: or Ναζαρέτ (nad-zar-et')
with the Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
with power
dunamis (Greek #1411)
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
KJV usage: ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
Pronounce: doo'-nam-is
Origin: from 1410
: who
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
l went about
dierchomai (Greek #1330)
to traverse (literally)
KJV usage: come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Pronounce: dee-er'-khom-ahee
Origin: from 1223 and 2064
doing good
euergeteo (Greek #2109)
to be philanthropic
KJV usage: do good.
Pronounce: yoo-erg-et-eh'-o
Origin: from 2110
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
healing
iaomai (Greek #2390)
to cure (literally or figuratively)
KJV usage: heal, make whole.
Pronounce: ee-ah'-om-ahee
Origin: middle voice of apparently a primary verb
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were oppressed
katadunasteuo (Greek #2616)
to exercise dominion against, i.e. oppress
KJV usage: oppress.
Pronounce: kat-ad-oo-nas-tyoo'-o
Origin: from 2596 and a derivative of 1413
m of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the devil
diabolos (Greek #1228)
a traducer; specially, Satan (compare 07854)
KJV usage: false accuser, devil, slanderer.
Pronounce: dee-ab'-ol-os
Origin: from 1225
; for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
n God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
with
meta (Greek #3326)
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)
KJV usage: after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
Pronounce: met-ah'
Origin: a primary preposition (often used adverbially)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.
k
Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
;
Heb. 1:9• 9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions. (Heb. 1:9)
l
Matt. 12:15• 15{i}But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:{/i} (Matt. 12:15)
m
1 John 3:8• 8He that doeth sin is of the devil, for from [the] beginning the devil sinneth. To this end was manifested the Son of God that he might undo the works of the devil. (1 John 3:8)
n
John 3:2• 2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him. (John 3:2)

More on:

+
Ghost,
God,
Holy Ghost; Holy Spirit,
Nazareth,
Power,
The Anointed,
The Devil,
The Lord Jesus

Cross References

+

Ministry on This Verse

+
God.
Acts 2:22• 22Men of Israel, hear these words: Jesus of Nazareth, a man shown forth from God to you by mighty works, and wonders, and signs, which God wrought by him in your midst, as yourselves know (Acts 2:22)
;
Acts 4:27• 27For of a truth in this city against thy holy servant Jesus whom thou didst anoint, both Herod and Pontius Pilate with Gentiles and peoples of Israel were gathered, (Acts 4:27)
;
Psa. 2:2,6•  (Psa. 2:2,6)
;
Psa. 2•  (Psa. 2)
:*marg:;
Psa. 45:7•  (Psa. 45:7)
;
Isa. 11:2•  (Isa. 11:2)
;
Isa. 42:1•  (Isa. 42:1)
;
Isa. 61:1‑3•  (Isa. 61:1‑3)
;
Matt. 12:28• 28But if by God's Spirit I cast out the demons, then hath come upon you the kingdom of God. (Matt. 12:28)
;
Luke 3:22• 22and the Holy Spirit descended in a bodily shape like a dove upon him, and a voice came from heaven which said, Thou art my beloved Son; in thee I have found my delight. (Luke 3:22)
;
Luke 4:18• 18[The] Spirit of [the] Lord is upon me, because he has anointed me to preach glad tidings to [the] poor; he hath sent me [to heal the broken-hearted], to preach to captives deliverance, and to [the] blind sight, to send forth [the] crushed delivered, (Luke 4:18)
;
John 3:34• 34for he whom God sent speaketh the words of God; for God giveth not the Spirit by measure. (John 3:34)
;
John 6:27• 27Work not for the food that perisheth, but for the food that abideth unto life eternal which the Son of man shall give you; for him the Father sealed, [even] God. (John 6:27)
;
John 10:36‑38• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?
 37If I do not the works of my Father, believe me not;
 38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father. (John 10:36‑38)
;
Heb. 1:9• 9Thou lovedst righteousness and hatedst lawlessness: for this reason, God, thy God, anointed thee with oil of gladness above thy companions. (Heb. 1:9)
who.
2 Chron. 17:9•  (2 Chron. 17:9)
;
Matt. 4:23‑25• 23{i}And [Jesus] went round the whole [of] Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every{/i} disease, and all manner of sickness {i}among the people.{/i}
 24{i}And his fame went out into the whole [of] Syria, and they brought to him all that were ill, suffering under various diseases and pains, and those possessed by demons, and lunatics, and paralytics; and he healed them.{/i}
 25{i}And great crowds followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.{/i} (Matt. 4:23‑25)
;
Matt. 9:35• 35{i}And Jesus went round all the cities and the villages, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every disease and every bodily weakness.{/i} (Matt. 9:35)
;
Matt. 12:15• 15{i}But Jesus knowing [it], withdrew thence, and great crowds followed him; and he healed them all:{/i} (Matt. 12:15)
;
Matt. 15:21‑31• 21And Jesus going forth hence retired into the parts of Tyre and Sidon;
 22and, behold, a Canaanite woman coming out from those borders cried out, saying, Pity me, Lord, Son of David; my daughter is grievously possessed by a demon.
 23But he answered her not a word. And his disciples came and asked him, saying, Dismiss her, for she crieth out after us.
 24But he said in answer, I was not sent save to the lost sheep of Israel's house.
 25And she came and paid him homage, saying, Lord, help me.
 26But he said in answer, It is not good to take the children's bread and cast [it] to the dogs.
 27But she said, Yea, Lord; for even the dogs eat of the crumbs that fall from the table of their masters.
 28Then Jesus in answer said to her, O woman, great [is] thy faith: be it done to thee as thou wiliest. And her daughter was healed from that hour.
 29{i}And Jesus, going away from thence, came towards the sea of Galilee, and he went up into the mountain and sat down there;{/i}
 30{i}and great crowds came to him, having with them lame, blind, dumb, crippled, and many others, and they cast them at his feet, and he healed them:{/i}
 31{i}so that the crowds wondered, seeing dumb speaking, crippled sound, lame walking, and blind seeing; and they glorified the God of Israel{/i}. (Matt. 15:21‑31)
;
Mark 1:38‑39• 38{i}And he says to them, Let us go elsewhere into the neighbouring country towns, that I may preach there also, for for this purpose am I come forth.{/i}
 39{i}And he was preaching in their synagogues in the whole of Galilee, and casting out demons.{/i} (Mark 1:38‑39)
;
Mark 3:7‑11• 7{i}And Jesus withdrew with his disciples to the sea;{/i} and a great multitude from Galilee followed him, and from Judea,
 8and from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came to him.
 9And he spake to his disciples that a small ship should wait on him because of the crowd, lest they should press upon him.
 10For he healed many; so that they beset him, that they might touch him, as many as had plagues.
 11{i}And the unclean spirits, when they beheld him, fell down before him, and cried saying, Thou art the Son of God.{/i} (Mark 3:7‑11)
;
Mark 6:6,54‑56• 6{i}And he wondered because of their unbelief. And{/i} he went round about the villages teaching.
 54{i}And{/i} when they had come out of the ship they recognized him immediately,
 55and ran through that whole region round about, and began to carry about on couches those that were ill, where they heard he was.
 56And whithersoever he entered, into villages, or cities, or country, they laid the sick in the market-places, and besought him that they might touch, if it were but the border of his garment; and as many as touched him were healed. (Mark 6:6,54‑56)
;
Luke 7:10‑17,21‑23• 10{i}And{/i} they that were sent, returning to the house, found the bondman whole who had been ill {i}in good health.{/i}
 11And it came to pass afterwards, that he went into a city called Nain; and many of his disciples and a great crowd went with him.
 12And as he drew near to the gate of the city, behold, a dead man was carried out, the only son of his mother, and she a widow, and a very considerable crowd [was] with her.
 13And the Lord seeing her, was moved with compassion for her, and said to her, Weep not;
 14and coming up he touched the bier, and the bearers stopped. And he said, Young man, I say unto thee, Wake up.
 15And the dead sat up and began to speak. And he gave him to his mother.
 16And fear seized on all and they glorified God, saying, A great prophet has been raised up amongst us; and God has visited his people.
 17And this report went out in all Judea concerning him, and in all the surrounding country.
 21{i}In that hour he healed many of diseases and plagues and evil spirits, and to many blind he granted sight.{/i}
 22{i}And Jesus{/i} answering said to them, Go, bring back word to John what ye have seen and heard: that blind see, lame walk, lepers are cleansed, deaf hear, dead are raised, the poor are evangelized;
 23and blessed is he whosoever shall not be offended in me. (Luke 7:10‑17,21‑23)
;
Luke 9:56• 56And they went to another village. (Luke 9:56)
;
1 Peter 5:8• 8Be vigilant, watch: your adversary [the] devil as a roaring lion walketh about, seeking whom he may devour; (1 Peter 5:8)
healing.
Mark 5:13‑15• 13And immediately Jesus gave them leave. And the unclean spirits went out and entered into the swine; and the herd ran violently down a steep place into the sea [about two thousand], and were choked in the sea.
 14{i}And those that were feeding them fled and reported it in the city and in the country. And{/i} they went out to see what it was that had taken place.
 15And they come to Jesus, and see him that was possessed by demons and had had the legion sitting [and] clothed, and in his right mind: and they were afraid. (Mark 5:13‑15)
;
Mark 7:29‑30• 29And he said unto her, Because of this saying, go thy way: the demon is gone out of thy daughter.
 30{i}And having gone away to her house she found the demon gone out, and her daughter lying on the bed.{/i} (Mark 7:29‑30)
;
Luke 4:33‑36• 33And there was in the synagogue a man having a spirit of an unclean demon. And he cried with a loud voice,
 34Eh! what have we to do with thee, Jesus, Nazarene? Hast thou come to destroy us? I know thee who thou art; the Holy [One] of God.
 35{i}And{/i} Jesus rebuked him, saying, Hold thy peace, and come out from him. And the demon, having thrown him down into the midst, came out from him without doing him any injury.
 36And astonishment came upon all, and they spoke to one another, saying, What word [is] this! for with authority and power he commands the unclean spirits, and they come out. (Luke 4:33‑36)
;
Luke 9:42• 42But as he was yet coming the demon tore him, and dragged him all together. And Jesus rebuked the unclean spirit, and healed the child, and gave him back to his father. (Luke 9:42)
;
Heb. 2:14‑15• 14Since then the little children are partakers of blood and flesh, he also in like manner took part of the same, that through death he might annul him that hath the might of death, that is, the devil;
 15and might set free all those who through fear of death were through all their life subject to bondage. (Heb. 2:14‑15)
;
1 John 3:8• 8He that doeth sin is of the devil, for from [the] beginning the devil sinneth. To this end was manifested the Son of God that he might undo the works of the devil. (1 John 3:8)
for.
John 3:2• 2He came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs which thou doest, unless God be with him. (John 3:2)
;
John 10:32,38• 32Jesus answered them, Many good works I showed you from the Father: on account of which work of them do ye stone me?
 38but if I do, even if ye believe not me, believe the works, that ye may perceive and know that the Father [is] in me, and I in the Father. (John 10:32,38)
;
John 16:32• 32Behold, an hour cometh, and is come, that ye should be scattered, each unto his own, and leave me alone; and I am not alone, because the Father is with me. (John 16:32)
• The preaching in the house of Cornelius brings before us three great truths: first, “God with us” (vs. 38); then “God for us” (vss. 40-43); thirdly, “God in us” (vss. 44-47). (“Cornelius and His Household” by W.T.P. Wolston)
• He was the true Messiah, but both in Himself and in His work immeasurably more; and this came out into the brightest evidence on His rejection. (“Remarks on Daniel 4” by W. Kelly)

J. N. Darby Translation

+
38
Jesus who was of Nazareth: how God anointed him with the Holy Spirit and with power; who went through all quarters doing good, and healing all that were under the power of the devil, because God was with him.

W. Kelly Translation

+
38
Jesus of Nazareth how that God anointed him with [the] Holy Spirit and power; who went about doing good and healing all that were oppressed by the devil, because God was with him.