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John 10

John 10:36 KJV (With Strong’s)

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36
Say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
of
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
him, whom
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
the Father
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
hath sanctified
hagiazo (Greek #37)
to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate
KJV usage: hallow, be holy, sanctify.
Pronounce: hag-ee-ad'-zo
Origin: from 40
i, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
sent
apostello (Greek #649)
set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively
KJV usage: put in, send (away, forth, out), set (at liberty).
Pronounce: ap-os-tel'-lo
Origin: from 575 and 4724
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the world
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kosmos (Greek #2889)
orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally))
KJV usage: adorning, world.
Pronounce: kos'-mos
Origin: probably from the base of 2865
, Thou blasphemest
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
; because
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
I said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, I am
eimi (Greek #1510)
a prolonged form of a primary and defective verb; I exist (used only when emphatic)
KJV usage: am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600.
Pronounce: i-mee'
Origin: the first person singular present indicative
l the Son
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
?*
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction

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Cross References

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whom.
sent.
John 3:17• 17For God sent not his Son into the world that he should judge the world, but that the world might be saved through him. (John 3:17)
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John 5:30,36‑37• 30I cannot do anything of myself; as I hear I judge, and my judgment is righteous, because I seek not my will, but the will of him that sent me.
36But I have the witness greater than of John; for the works which the Father hath given me that I should complete them, the works themselves which I do bear witness about me that the Father hath sent me.
37And the Father who sent me, himself hath borne witness about me. Ye have neither heard his voice at any time nor seen his shape;
(John 5:30,36‑37)
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John 6:38,57• 38For I am descended from heaven not to do my will, but the will of him that sent me.
57As the living Father sent me, and I live by reason of the Father, he also that eateth me, even he shall live by reason of me.
(John 6:38,57)
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John 8:42• 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me. (John 8:42)
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John 17:4‑5,8,18,21• 4I glorified thee on the earth, having finished the work which thou hast given me to do;
5and now do thou, Father, glorify me along with thyself with the glory which I had along with thee before the world was.
8because the words which thou gavest me I have given to them, and they received [them], and knew truly that I came out from thee, and believed that thou didst send me.
18As thou didst send me into the world, I also sent them into the world.
21that they also may be one in us, that the world may believe that thou didst send me.
(John 17:4‑5,8,18,21)
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Rom. 8:3• 3For what the law could not do, in that it was weak through the flesh, God, having sent his own Son in likeness of flesh of sin and for sin, condemned sin in the flesh, (Rom. 8:3)
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Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
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1 John 4:9‑14• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
11Beloved, if God so loved us, we also ought to love one another.
12No one hath beheld God at any time: if we love one another, God abideth in us, and his love hath been perfected in us.
13Herein we know that we abide in him, and he in us, because he hath given to us of his Spirit.
14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world.
(1 John 4:9‑14)
I am.
John 10:30‑33• 30I and the Father are one.
31The Jews [therefore] again took up stones, that they might stone him.
32Jesus answered them, Many good works I showed you from the Father: on account of which work of them do ye stone me?
33The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.
(John 10:30‑33)
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John 5:17‑18• 17But Jesus answered them, My Father worketh hitherto, and I work.
18For this therefore the Jews sought the more to kill him, because he not only broke the Sabbath, but also said that God was his own Father, making himself equal with God.
(John 5:17‑18)
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John 9:35‑37• 35Jesus heard that they had cast him out, and, having found him, he said, Believest thou on the Son of God?
36He answered , and said, And who is he, Sir, that I may believe on him?
37Jesus said to him, Thou hast both seen him, and he that speaketh with thee is he.
(John 9:35‑37)
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John 19:7• 7The Jews answered, We have a law, and according to the law he ought to die, because he made himself Son of God. (John 19:7)
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John 20:28,31• 28Thomas answered and said to him, My Lord and my God.
31but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.
(John 20:28,31)
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Matt. 26:63‑66• 63{i}But Jesus was silent. And the high priest answering said to him, I adjure thee by the living God that thou tell us if thou art the Christ the Son of God.{/i}
64{i}Jesus says to him, Thou hast said. Moreover, I say to you, From henceforth ye shall see the Son of man sitting at the right hand of power, and coming on the clouds of heaven.{/i}
65{i}Then the high priest rent his clothes, saying, He has blasphemed: what need have we any more of witnesses? behold, now ye have heard the blasphemy.{/i}
66{i}What think ye? And they answering said, He is liable to the penalty of death.{/i}
(Matt. 26:63‑66)
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Matt. 27:43,54• 43{i}He trusted upon God; let him save him now if he will [have] him. For he said, I am Son of God.{/i}
54{i}But the centurion, and they who were with him on guard over Jesus, seeing the earthquake and the things that took place, feared greatly, saying, Truly this [man] was Son of God.{/i}
(Matt. 27:43,54)
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Luke 1:35• 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:35)
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Rom. 1:4• 4that was marked out Son of God in power according to [the] Spirit of holiness by resurrection of [the] dead, Jesus Christ our Lord, (Rom. 1:4)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)

J. N. Darby Translation

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36
do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?

W. Kelly Translation

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36
say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God?