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Galatians 4

Gal. 4:4 KJV (With Strong’s)

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4
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
hote (Greek #3753)
at which (thing) too, i.e. when
KJV usage: after (that), as soon as, that, when, while.
Pronounce: hot'-eh
Origin: from 3739 and 5037
the fulness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pleroma (Greek #4138)
repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period)
KJV usage: which is put in to fill up, piece that filled up, fulfilling, full, fulness.
Pronounce: play'-ro-mah
Origin: from 4137
of the time
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chronos (Greek #5550)
a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
KJV usage: + years old, season, space, (X often-)time(-s), (a) while.
Pronounce: khron'-os
Origin: of uncertain derivation
was come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
, God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
sent forth
exapostello (Greek #1821)
to send away forth, i.e. (on a mission) to despatch, or (peremptorily) to dismiss
KJV usage: send (away, forth, out).
Pronounce: ex-ap-os-tel'-lo
Origin: from 1537 and 649
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
Son
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
huios (Greek #5207)
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
KJV usage: child, foal, son.
Pronounce: hwee-os'
Origin: apparently a primary word
, made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
a woman
gune (Greek #1135)
a woman; specially, a wife
KJV usage: wife, woman.
Pronounce: goo-nay'
Origin: probably from the base of 1096
, made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
the law
nomos (Greek #3551)
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
KJV usage: law.
Pronounce: nom'-os
Origin: from a primary νέμω (to parcel out, especially food or grazing to animals)
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More on:

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God,
Law,
Woman

Cross References

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Ministry on This Verse

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the fulness.
Gen. 49:10•  (Gen. 49:10)
;
Dan. 9:24‑26•  (Dan. 9:24‑26)
;
Mal. 3:1•  (Mal. 3:1)
;
Mark 1:15• 15{i}and saying,{/i} The time is fulfilled, and the kingdom of God has drawn nigh. Repent and believe in the glad tidings. (Mark 1:15)
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Acts 1:7• 7And he said unto them, It is not yours to know times or seasons which the Father set in his own authority. (Acts 1:7)
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Eph. 1:10• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:10)
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Heb. 9:10• 10only with meats and drinks and different washings, ordinances of flesh imposed until a season of rectification. (Heb. 9:10)
God.
Isa. 48:16•  (Isa. 48:16)
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Zech. 2:8‑11•  (Zech. 2:8‑11)
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John 3:16• 16For God so loved the world that he gave his only-begotten Son, that every one that believeth on him should not perish but have life eternal. (John 3:16)
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John 6:38• 38For I am descended from heaven not to do my will, but the will of him that sent me. (John 6:38)
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John 8:42• 42Jesus said to them, If God were your father, ye would have loved me, for I came forth from God and am come; for neither have I come of myself, but he sent me. (John 8:42)
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John 10:36• 36say ye of him whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am Son of God? (John 10:36)
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1 John 4:9‑10,14• 9Herein was manifested the love of God in us, that God hath sent His only-begotten Son into the world, that we might live through him.
 10Herein is love, not that we loved God but that he loved us, and sent his Son [as] propitiation for our sins.
 14And we have beheld, and testify that the Father hath sent his Son as Saviour of the world. (1 John 4:9‑10,14)
made.
Isa. 9:6‑7•  (Isa. 9:6‑7)
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Mic. 5:2•  (Mic. 5:2)
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Zech. 6:12•  (Zech. 6:12)
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Luke 2:10‑11• 10{i}And the angel said to them,{/i} Fear not, for, behold, I bring you good tidings of great joy, which shall be to all the people,
 11for unto you is born this day, in the city of David, a Saviour, which is Christ [the] Lord. (Luke 2:10‑11)
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John 1:14• 14And the Word became flesh and tabernacled among us (and we beheld his glory, glory as of an only-begotten from beside a father), full of grace and truth. (John 1:14)
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Rom. 1:3• 3concerning his Son, that was born of David's seed according to flesh, (Rom. 1:3)
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Rom. 9:5• 5whose are the fathers, and of whom [is] the Christ as far as according to flesh, who is over all God blessed forever. Amen. (Rom. 9:5)
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Phil. 2:6‑8• 6who, being in God's form, thought it not an object of rapine to be on an equality with God;
 7but emptied himself, taking a bondman's form, being come in men's likeness;
 8and being found in figure as a man, humbled himself, becoming obedient unto death, even the death of the cross. (Phil. 2:6‑8)
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1 Tim. 3:16• 16And confessedly great is the mystery of piety: he who was manifested in flesh, was justified in Spirit, appeared unto angels, was preached among Gentiles, was believed on in [the] world, was received up in glory. (1 Tim. 3:16)
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Heb. 2:14• 14Since then the little children are partakers of blood and flesh, he also in like manner took part of the same, that through death he might annul him that hath the might of death, that is, the devil; (Heb. 2:14)
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Heb. 10:5‑7• 5Wherefore entering into the world he saith, Sacrifice and offering thou willedst not, but a body thou preparedst for me:
 6in whole burnt-offerings and [sacrifices] for sin thou hadst no pleasure.
 7Then I said, Lo, I am come (in the book-roll it is written of me) to do thy will, O God. (Heb. 10:5‑7)
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1 John 4:2• 2Herein ye know the Spirit of God: every spirit which confesseth Jesus Christ come in flesh is of God; (1 John 4:2)
of a.
Gen. 3:15•  (Gen. 3:15)
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Isa. 7:14•  (Isa. 7:14)
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Jer. 31:22•  (Jer. 31:22)
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Mic. 5:3•  (Mic. 5:3)
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Matt. 1:23• 23{i}Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.'{/i} (Matt. 1:23)
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Luke 1:31,35• 31{i}and{/i} behold, thou shalt conceive in the womb, and bear a son, and thou shalt call his name Jesus.
 35{i}And the angel answering said to her,{/i} [The] Holy Spirit shall come upon thee, and power of [the] Highest overshadow thee, therefore the holy thing also which shall be born [of thee] shall be called Son of God. (Luke 1:31,35)
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Luke 2:7• 7And she brought forth her first-born son and wrapped him up in swaddling clothes, and laid him in the manger; because there was no room for them in the inn. (Luke 2:7)
made under.
Matt. 3:15• 15{i}But Jesus answering said to him, Suffer [it] now; for thus it becometh us to fulfil all righteousness. Then he suffers him.{/i} (Matt. 3:15)
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Matt. 5:17• 17Think ye not that I came to destroy the law and the prophets; I came not to destroy but to fulfil. (Matt. 5:17)
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Luke 2:21‑27• 21{i}And{/i} when eight days were fulfilled for circumcising him, his name was called Jesus, which was the name given by the angel before he had been conceived in the womb.
 22And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present [him] to the Lord
 23(as it is written in the law of [the] Lord: Every male that openeth the womb shall be called holy to the Lord),
 24and to offer a sacrifice, according to what is said in the law of the Lord, a pair of turtledoves, or two young pigeons.
 25And behold, there was a man in Jerusalem whose name was Simeon; and this man was just and pious, awaiting the consolation of Israel, and [the] Holy Spirit was upon him.
 26{i}And it was divinely communicated to him{/i} by the Holy Spirit, that he should not see death before he should see [the] Lord's Christ.
 27And he came in the Spirit into the temple {i}and as the parents brought in the child Jesus that they might do for him{/i} according to the custom of the law, (Luke 2:21‑27)
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Rom. 15:8• 8For I say that Christ became a minister of [the] circumcision for God's truth to confirm the promises of the fathers; (Rom. 15:8)
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Col. 2:14• 14having blotted out the handwriting in ordinances [that was] against us, which was contrary to us; and he has taken it out of the way, having nailed it to his cross; (Col. 2:14)
• It was God who did it. It was He who acted. The law required man to act, and it manifested man to be just the contrary of that which he ought to have been according to the law. But the Son of God comes from God. He requires nothing. He is manifested in the world in relation with men under the double aspect of a man born of woman and a man under law. (“Galatians 4” by J.N. Darby)
• If sin and death came in by the woman, Christ came into this world by the woman also. If through law man is under condemnation, Christ puts Himself under law also. Under this double aspect He takes the place in which man was found. (“Galatians 4” by J.N. Darby)
• The whole truth as to Christ's Person is presented in this short verse. He is a divine Person—the Son; He is a true Man—“made of a woman”; He took up the responsibility of life on earth before God—“come under law.” (“Galatians 4” by H. Smith)
• He is a divine Person—the Son; He is a true Man—"made of a woman"; He took up the responsibility of life on earth before God—"come under law". (“Galatians 4” by H. Smith)
• The woman brought in sin, and the law brought in transgression, and Christ meets both come of a woman, and made under the law. (“Jesus the Willing Captive”)

J. N. Darby Translation

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4
but when the fulness of the time was come, God sent forth his Son, comeh of woman, come under law,

JND Translation Notes

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h
Or "born," but the word (ginomai) means primarily "to begin existence," "to become," or "to happen."

W. Kelly Translation

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4
but when the fullness of the time came, God sent forth his Son, born of woman, born under law,