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Hebrews 9

Heb. 9:10 KJV (With Strong’s)

+
10
Which stood only
monon (Greek #3440)
merely
KJV usage: alone, but, only.
Pronounce: mon'-on
Origin: neuter of 3441 as adverb
in
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
meats
broma (Greek #1033)
food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
KJV usage: meat, victuals.
Pronounce: bro'-mah
Origin: from the base of 977
i and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinks
poma (Greek #4188)
a beverage
KJV usage: drink.
Pronounce: pom'-ah
Origin: from the alternate of 4095
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
divers
diaphoros (Greek #1313)
varying; also surpassing
KJV usage: differing, divers, more excellent.
Pronounce: dee-af'-or-os
Origin: from 1308
washings
baptismos (Greek #909)
ablution (ceremonial or Christian)
KJV usage: baptism, washing.
Pronounce: bap-tis-mos'
Origin: from 907
k, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
carnal
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
δordinances
dikaioma (Greek #1345)
an equitable deed; by implication, a statute or decision
KJV usage: judgment, justification, ordinance, righteousness.
Pronounce: dik-ah'-yo-mah
Origin: from 1344
l, imposed
epikeimai (Greek #1945)
to rest upon (literally or figuratively)
KJV usage: impose, be instant, (be) laid (there-, up-)on, (when) lay (on), lie (on), press upon.
Pronounce: ep-ik'-i-mahee
Origin: from 1909 and 2749
on them until
mechri (Greek #3360)
as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas 891 refers especially to the space of time or place intervening) or conjunction)
KJV usage: till, (un-)to, until.
Pronounce: mekh'-ree
Origin: or μεχρίς (mekh-ris') from 3372
the time
kairos (Greek #2540)
an occasion, i.e. set or proper time
KJV usage: X always, opportunity, (convenient, due) season, (due, short, while) time, a while. Compare 5550.
Pronounce: kahee-ros'
Origin: of uncertain affinity
of reformation
diorthosis (Greek #1357)
rectification, i.e. (specially) the Messianic restauration
KJV usage: reformation.
Pronounce: dee-or'-tho-sis
Origin: from a compound of 1223 and a derivative of 3717, meaning to straighten thoroughly
.
i
Lev. 11:2•  (Lev. 11:2)
,etc.
k
Num. 19:7•  (Num. 19:7)
etc.
l
Eph. 2:15• 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:15)
δ
or, rites, or, ceremonies.

More on:

+
Carnal,
Ordinance,
reformation,
Washing

Cross References

+
in meats.
Heb. 13:9• 9Be not carried away with divers and strange doctrines; for [it is] good that the heart be confirmed with grace; not with meats, in which those that walked were not profited. (Heb. 13:9)
;
Lev. 11:2‑47•  (Lev. 11:2‑47)
;
Deut. 14:3‑21•  (Deut. 14:3‑21)
;
Ezek. 4:14•  (Ezek. 4:14)
;
Acts 10:13‑15• 13And there came a voice unto him, Arise, Peter, slay and eat.
 14But Peter said, By no means, Lord; because never did I eat anything common and unclean.
 15And a voice [came] again a second time unto him, What God cleansed deem not thou common. (Acts 10:13‑15)
;
Col. 2:16• 16Let none therefore judge you in eating and in drinking, or in respect of feast or new moon or Sabbaths, (Col. 2:16)
divers.
Heb. 6:2• 2of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting; (Heb. 6:2)
;
Heb. 6•  (Heb. 6)
:*Gr:;
Heb. 10:22• 22let us approach with true heart in full assurance of faith, having our hearts sprinkled from a wicked conscience, and our body washed with pure water. (Heb. 10:22)
;
Ex. 29:4•  (Ex. 29:4)
;
Ex. 30:19‑21•  (Ex. 30:19‑21)
;
Ex. 40:12•  (Ex. 40:12)
;
Lev. 14:8‑9•  (Lev. 14:8‑9)
;
Lev. 16:4,24•  (Lev. 16:4,24)
;
Lev. 17:15‑16•  (Lev. 17:15‑16)
;
Lev. 22:6•  (Lev. 22:6)
;
Num. 19:7‑21•  (Num. 19:7‑21)
;
Deut. 21:6•  (Deut. 21:6)
;
Deut. 23:11•  (Deut. 23:11)
carnal.
Heb. 9:1• 1The first then also had ordinances of service, and its sanctuary worldly. (Heb. 9:1)
;
Heb. 7:16• 16who hath been made not according to law of fleshly commandment but according to power of indissoluble life. (Heb. 7:16)
;
Gal. 4:3,9• 3So also we, when we were infants, were held in bondage under the principles of the world;
 9but now having known God, yea rather being known by God, how turn ye again to the weak and beggarly principles to which ye wish again afresh to be in bondage? (Gal. 4:3,9)
;
Eph. 2:15• 15having annulled the enmity in his flesh, the law of the commandments in ordinances, that he might create the two in himself into one new man, making peace, (Eph. 2:15)
;
Col. 2:20‑22• 20If ye died with Christ from the elements of the world, why, as alive in [the] world, do ye subject yourselves to ordinances?
 21Handle not, neither taste, nor even touch
 22(which are all for destruction in the using), according to the injunctions and trainings of men; (Col. 2:20‑22)
ordinances.
or, rites, or, ceremonies.
until.
Heb. 2:5• 5For not to angels he subjected the inhabited earth that is to come whereof we speak; (Heb. 2:5)
;
Heb. 6:5• 5and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God's good word, and powers of an age to come, (Heb. 6:5)
;
Gal. 4:4• 4but when the fullness of the time came, God sent forth his Son, born of woman, born under law, (Gal. 4:4)
;
Eph. 1:10• 10for [the] administration of the fullness of the times, to sum up all things in the Christ, the things in the heavens and the things on the earth, in him (Eph. 1:10)

J. N. Darby Translation

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10
consisting only of meats and drinks and divers washings, ordinances of flesh, imposed until the time of setting things right.

W. Kelly Translation

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10
onlya with meats and drinks and differentb washings, ordinances of flesh imposed until a season of rectification.

WK Translation Notes

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a
In verse 10 the T. R. is unreliable.
b
Or, "divers."