Hebrews 6 (WK) - Bible Truth Library

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Hebrews 6

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Wherefore leaving the word of the beginning of the Christ, let us go on to perfection, not laying again a foundation of repentance from dead works, and of faith Godward,

of teaching of washings, and of imposition of hands, and of resurrection of dead [men], and of judgment everlasting;

and this will we do if God permit.

For [it is] impossible to renew again unto repentance those that were once enlightened

and tasted of the heavenly gift, and were made partakers of the Holy Spirit and tasted God’s good word, and powers of an age to come,

and have fallen away, while for themselves crucifying and making a show of the Son of God.

For ground that drank the rain coming oft upon it, and bringeth forth herbs meet for those for whose sake also it is tilled, participateth in blessing from God;

but if bringing forth thorns and briars, [is] worthless and near a curse, whose end [is] for burning.

But of you, beloved, we are persuaded things better and connected with salvation, if even thus we speak.

For God is not unrighteous to forget your work, and the love which ye showed unto his name, in that ye ministered to his saints and do minister.

But we desire earnestly that each of you should show the same diligence unto the full assurance of hope until the end,

that ye become not sluggish but imitators of those who through faith and long-suffering inherit the promises.

For God when he made promise to Abraham, since he had no greater to swear by, swore by himself,

saying, Surely blessing I will bless thee, and multiplying I multiply thee,

and thus after long-suffering he obtained the promise.

For men, indeed, swear by the greater, and to them the oath for confirmation [is] an end of all dispute.

Wherein God willing to show more abundantly to the heirs of the promise the unchangeableness of his counsel,

intervened by an oath, that by two unchangeable things in which [it was] impossible that God should lie we might have strong encouragement that fled for refuge to lay hold of the hope set before us,

which we have as the soul’s anchor both secure and firm and entering into the inner [side] of the veil,

where entered forerunner for us Jesus, become forever high priest according to the order of Melchizedek.

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