Go
Articles on

Hebrews 6

Heb. 6:4 KJV (With Strong’s)

+
4
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
it is impossible
adunatos (Greek #102)
unable, i.e. weak (literally or figuratively); passively, impossible
KJV usage: could not do, impossible, impotent, not possible, weak.
Pronounce: ad-oo'-nat-os
Origin: from 1 (as a negative particle) and 1415
i for those who were
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
enlightened
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
, and
te (Greek #5037)
both or also (properly, as correlation of 2532)
KJV usage: also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
Pronounce: teh
Origin: a primary particle (enclitic) of connection or addition
have tasted
geuomai (Greek #1089)
to taste; by implication, to eat; figuratively, to experience (good or ill)
KJV usage: eat, taste.
Pronounce: ghyoo'-om-ahee
Origin: a primary verb
of the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dorea (Greek #1431)
a gratuity
KJV usage: gift.
Pronounce: do-reh-ah'
Origin: from 1435
heavenly
epouranios (Greek #2032)
above the sky
KJV usage: celestial, (in) heaven(-ly), high.
Pronounce: ep-oo-ran'-ee-os
Origin: from 1909 and 3772
gift
dorea (Greek #1431)
a gratuity
KJV usage: gift.
Pronounce: do-reh-ah'
Origin: from 1435
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
were made
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
partakers
metochos (Greek #3353)
participant, i.e. (as noun) a sharer; by implication, an associate
KJV usage: fellow, partaker, partner.
Pronounce: met'-okh-os
Origin: from 3348
of the
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
Holy
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
Ghost
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
,*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
i
Heb. 10:26• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins, (Heb. 10:26)
;
Matt. 5:13• 13Ye are the salt of the earth; but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing save to be cast out and to be trodden down by men. (Matt. 5:13)
;
Matt. 12:31‑32• 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i} (Matt. 12:31‑32)
;
John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)
;
2 Peter 2:20‑21• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
 21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them. (2 Peter 2:20‑21)
;
1 John 5:16• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it. (1 John 5:16)

More on:

+
Ghost,
Gifts,
Holy Ghost; Holy Spirit

Cross References

+

Ministry on This Verse

+
it is.
Heb. 10:26‑29• 26For if we sin wilfully after receiving the full knowledge of the truth, there no longer remaineth a sacrifice for sins,
 27but a certain fearful expectation of judgment and heat of fire about to devour the adversaries.
 28Anyone if he set at nought Moses' law dieth apart from mercy on two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy that trod down the Son of God, and counted common the blood of the covenant whereby he was sanctified, and insulted the Spirit of grace? (Heb. 10:26‑29)
;
Heb. 12:15‑17• 15looking carefully lest [there be] Anyone falling short of the grace of God; lest any root of bitterness springing up give trouble and through it [the] many be defiled;
 16lest [there be] any fornicator or profane one as Esau who for one meal sold his own birthright;
 17for ye know that even when afterward desiring to inherit the blessing he was rejected (for he found no place of repentance), though he sought it earnestly with tears. (Heb. 12:15‑17)
;
Matt. 5:13• 13Ye are the salt of the earth; but if the salt have lost its savour, wherewith shall it be salted? It is thenceforth good for nothing save to be cast out and to be trodden down by men. (Matt. 5:13)
;
Matt. 12:31‑32,45• 31{i}For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.{/i}
 32{i}And whosoever shall have spoken a word against the Son of man, it shall be forgiven him; but whosoever shall speak against the Holy Spirit, it shall not be forgiven him, neither in this age nor in the coming [one].{/i}
 45{i}Then he goes and takes with himself seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. Thus shall it be to this wicked generation also.{/i} (Matt. 12:31‑32,45)
;
Luke 11:24‑26• 24When the unclean spirit hath gone out of the man, he goeth through dry places, seeking rest; and not finding any, he saith, I will return unto my house whence I came out.
 25And having come, he findeth it swept and adorned.
 26Then he goeth his way and taketh seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first. (Luke 11:24‑26)
;
John 15:6• 6If one abide not in me, he is cast out as the branch, and is dried up: and they gather it, and cast [it] into the fire, and it burneth. (John 15:6)
;
2 Tim. 2:25• 25in meekness instructing those that oppose, if haply God may give them repentance unto acknowledgment of truth, (2 Tim. 2:25)
;
2 Tim. 4:14• 14Alexander, the coppersmith, did many evil things against me: the Lord will render to him according to his works; (2 Tim. 4:14)
;
2 Peter 2:20‑22• 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first.
 21For it were better for them not to have known well the way of righteousness than knowing well to have turned back from the holy commandment delivered to them.
 22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire. (2 Peter 2:20‑22)
;
1 John 5:16• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it. (1 John 5:16)
were once.
Heb. 10:32• 32But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions, (Heb. 10:32)
;
Num. 24:3,15‑16•  (Num. 24:3,15‑16)
and have.
Matt. 7:21‑22• 21Not everyone that saith to me, Lord, Lord, shall enter into the kingdom of the heavens, but he that doeth the will of my Father that is in the heavens.
 22Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many works of power? (Matt. 7:21‑22)
;
Luke 10:19‑20• 19Behold, I give unto you the power of treading upon serpents and scorpions, and over all the power of the enemy; and nothing shall in any wise injure you.
 20Yet in this rejoice not, that the spirits are subjected to you; but rejoice rather that your names are written in the heavens. (Luke 10:19‑20)
;
John 3:27• 27John answered and said, A man can receive nothing unless it have been given him from heaven. (John 3:27)
;
John 4:10• 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water. (John 4:10)
;
John 6:32• 32Jesus therefore said to them, Verily, verily, I say to you, Not Moses hath given you the bread out of heaven, but my Father giveth you the true bread out of heaven. (John 6:32)
;
Acts 8:20• 20But Peter said to him, Thy money perish with thee, because thou thoughtest to obtain the gift of God through money. (Acts 8:20)
;
Acts 10:45• 45And the faithful of the circumcision, as many as came with Peter, were amazed, because upon the Gentiles also was poured out the gift of the Holy Spirit. (Acts 10:45)
;
Acts 11:17• 17If then God gave to them the same gift as also to us when we believed upon the Lord Jesus Christ, who was I that could forbid God? (Acts 11:17)
;
Rom. 1:11• 11For I long to see you, that I may impart to you some spiritual gift in order to your being established; (Rom. 1:11)
;
1 Cor. 13:1‑2• 1If I speak with the tongues of men and of angels, yet have not love, I am become sounding brass and a clanging cymbal.
 2And if I have prophecy, and know all the mysteries and all the knowledge, and if I have all the faith so as to remove mountains, yet have not love, I am nothing. (1 Cor. 13:1‑2)
;
Eph. 2:8• 8For by grace ye are saved through faith; and this not of yourselves(God's is the gift: (Eph. 2:8)
;
Eph. 3:7• 7of which I was made minister according to the gift of the grace of God that was given me according to the working of his power. (Eph. 3:7)
;
Eph. 4:7• 7But to each one of us was given grace according to the measure of the gift of the Christ. (Eph. 4:7)
;
1 Tim. 4:14• 14Neglect not the gift that was given thee by prophecy, with the laying on of the hands of the elderhood. (1 Tim. 4:14)
;
James 1:17‑18• 17Every good giving and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation nor shadow of turning.
 18Having purposed he begot us by [the] word of truth, that we should be a certain firstfruits of his creatures. (James 1:17‑18)
partakers.
Heb. 2:4• 4God joining witness with both signs and wonders, and various powers, and distributions of the Holy Spirit according to his will. (Heb. 2:4)
;
Acts 15:8• 8And the heart-knowing God bore them witness giving [them] the Holy Spirit, even as to us also: (Acts 15:8)
;
Gal. 3:2,5• 2This only I wish to learn from you; received ye the Spirit by works of law, or by the report of faith?
 5He therefore that ministereth to you the Spirit and worketh miracles among you, [doeth he it] by works of law or by the hearing of faith? (Gal. 3:2,5)
• The Holy Spirit leads to a setting forth of a real and fatal peril for all who idolized visible power and slighted the far deeper wonders of unseen things. (“Hebrews 6:4-8” by W. Kelly)
• Neither illumination nor power is the same as being born again, which is not said or supposed here. (“Hebrews 6:13-20” by W. Kelly)
• {v.4-5} The things spoken of in verses 4-5 are the privileges that Christians enjoyed in virtue of the work and the glorification of the Messiah. But they are not in themselves the “perfection” mentioned in verse 1, and which relates rather to the knowledge of the Person of Christ Himself. The privileges in question were the effect of the glorious position of His Person in heaven. (“Hebrews 6” by J.N. Darby)
• All God’s means had been employed for him and had produced nothing. (“Hebrews 6” by J.N. Darby)
• {v.4-8} The passage speaks of enlightenment, not of new birth, nor of eternal life. It speaks of the outward privileges of Christianity, the presence of the Spirit, the preciousness of the Word of God, and the outward display of power in the Christian circle. (“The Danger of Apostasy: Hebrews 6:4-8” by H. Smith)

J. N. Darby Translation

+
4
For it is impossible to renewn again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakersi of the Holy Spirit,

JND Translation Notes

+
n
From kainos, as Eph. 2.15; 4.24. Not a renewal in the sense of change, but to make entirely new.
i
"Partakes," ch. 5.13 is metecho. "Partakers," ch. 6.4, is metochos, see Note q, ch. 2.14.

W. Kelly Translation

+
4
For [it is] impossible to renew again unto repentance those that were once enlightened