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2 Timothy 4

2 Tim. 4:14 KJV (With Strong’s)

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14
Alexander
Alexandros (Greek #223)
man-defender; Alexander, the name of three Israelites and one other man
KJV usage: Alexander.
Pronounce: al-ex'-an-dros
Origin: from the same as (the first part of) 220 and 435
the coppersmith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chalkeus (Greek #5471)
a copper-worker or brazier
KJV usage: coppersmith.
Pronounce: khalk-yooce'
Origin: from 5475
did
endeiknumi (Greek #1731)
to indicate (by word or act)
KJV usage: do, show (forth).
Pronounce: en-dike'-noo-mee
Origin: from 1722 and 1166
me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
much
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
evil
kakos (Greek #2556)
worthless (intrinsically, such; whereas 4190 properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious
KJV usage: bad, evil, harm, ill, noisome, wicked.
Pronounce: kak-os'
Origin: apparently a primary word
: the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
c reward
apodidomi (Greek #591)
to give away, i.e. up, over, back, etc. (in various applications)
KJV usage: deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.
Pronounce: ap-od-eed'-o-mee
Origin: from 575 and 1325
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
according to
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
works
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
:
c
Psa. 28:4•  (Psa. 28:4)

More on:

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Alexander,
coppersmith,
Rewards

Cross References

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Ministry on This Verse

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Alexander.
Acts 19:33‑34• 33And from the crowd they instructed Alexander, the Jews putting him forward; and Alexander waving his hand wished to make defence to the people.
 34But when they came to know he was a Jew, one shout arose from all, crying for about two hours, Great [is] Artemis of [the] Ephesians. (Acts 19:33‑34)
;
1 Tim. 1:20• 20of whom is Hymenaeus and Alexander, whom I delivered to Satan that they may be taught not to blaspheme. (1 Tim. 1:20)
reward.
1 Sam. 24:12•  (1 Sam. 24:12)
;
2 Sam. 3:39•  (2 Sam. 3:39)
;
Psa. 28:4•  (Psa. 28:4)
;
Psa. 109:5‑20•  (Psa. 109:5‑20)
;
Jer. 15:15•  (Jer. 15:15)
;
Jer. 18:19‑23•  (Jer. 18:19‑23)
;
2 Thess. 1:6• 6if so be that it is a righteous thing with God to recompense tribulation to those who trouble you, (2 Thess. 1:6)
;
1 John 5:16• 16If anyone see his brother sinning a sin not unto death, he shall ask, and he will give him life for those that sin not unto death. There is sin unto death: I do not say that he should request for it. (1 John 5:16)
;
Rev. 6:10• 10And they cried with a loud voice, saying, How long, O Master, the holy and true, dost thou not judge and avenge our blood on those that dwell on the earth? (Rev. 6:10)
;
Rev. 18:6,20• 6Render to her as she also rendered, and double [the] double according to her works: in the cup which she mixed mix to her double.
 20Rejoice over her, O heaven, and ye saints, and ye apostles, and ye prophets: for God hath judged your judgment on her. (Rev. 18:6,20)
• We see here also that the epistle bears the character of righteousness, grace having had its course. “The Lord,” he says, “reward him according to his deeds.” (“Ephesians 1” by J.N. Darby)
• A successful disputant he may have been, and thereby he might have secured the applause of his hearers; but he was a tool of Satan (article #86543)

J. N. Darby Translation

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14
Alexander the smith didk many evil things against me. The Lord will render to him according to his works.

JND Translation Notes

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k
Compare Gen. 50.15,17. Lit. "showed me," but we do not say "show evil" in English, though we say "show kindness," referring to acts, because they show what is in the heart.

W. Kelly Translation

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14
Alexander, the coppersmith, dida many evil things against me: the Lord will renderb to him according to his works;

WK Translation Notes

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a
Lit., "showed."
b
The critical text, which follows on the highest authority, gives the correct spirit. That this verb should be turned into the optative, as in the common text, falls in with Jewish feeling. On the other hand, that the Lord will render him according to his works is a certain truth which every Christian conscience must feel.