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Hebrews 10

Heb. 10:32 KJV (With Strong’s)

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But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
call to remembrance
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
the
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
former
proteron (Greek #4386)
previously
KJV usage: before, (at the) first, former.
Pronounce: prot'-er-on
Origin: neuter of 4387 as adverb (with or without the article)
days
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
, after ye were illuminated
photizo (Greek #5461)
to shed rays, i.e. to shine or (transitively) to brighten up (literally or figuratively)
KJV usage: enlighten, illuminate, (bring to, give) light, make to see.
Pronounce: fo-tid'-zo
Origin: from 5457
, ye endured
hupomeno (Greek #5278)
to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere
KJV usage: abide, endure, (take) patient(-ly), suffer, tarry behind.
Pronounce: hoop-om-en'-o
Origin: from 5259 and 3306
a
athlesis (Greek #119)
a struggle (figuratively)
KJV usage: fight.
Pronounce: ath'-lay-sis
Origin: from 118
great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
fight
athlesis (Greek #119)
a struggle (figuratively)
KJV usage: fight.
Pronounce: ath'-lay-sis
Origin: from 118
of afflictions
pathema (Greek #3804)
something undergone, i.e. hardship or pain; subjectively, an emotion or influence
KJV usage: affection, affliction, motion, suffering.
Pronounce: path'-ay-mah
Origin: from a presumed derivative of 3806
;*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

More on:

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Illuminated

Cross References

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Ministry on This Verse

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call.
Gal. 3:3‑4• 3Are ye so senseless? Having begun in Spirit, are ye now being perfected in flesh?
 4Suffered ye so many things in vain, if indeed in vain? (Gal. 3:3‑4)
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Phil. 3:16• 16Nevertheless unto what we have attained, walk by the same, [mind the same]. (Phil. 3:16)
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2 John 8• 8Look to yourselves, that we may not lose what we wrought but receive full reward. (2 John 8)
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Rev. 2:5• 5Remember therefore whence thou art fallen, and repent, and practice the first works; but if not, I am coming to thee [quickly], and will remove thy lamp-stand out of its place, except thou repent. (Rev. 2:5)
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Rev. 3:3• 3Remember therefore how thou hast received and heard; and keep it, and repent. If therefore thou watch not, I will come [upon thee] as a thief, and thou shalt in no wise know what hour I will come upon thee. (Rev. 3:3)
after.
Heb. 6:4• 4For [it is] impossible to renew again unto repentance those that were once enlightened (Heb. 6:4)
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Acts 26:18• 18to open their eyes, that they may turn from darkness unto light and the power of Satan unto God, that they may receive remission of sins and inheritance among those that are sanctified by faith that is in me. (Acts 26:18)
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2 Cor. 4:6• 6because it is the God that bade light shine out of darkness, who shone in our hearts for the illumination of the knowledge of the glory of God in the face of Jesus Christ. (2 Cor. 4:6)
ye endured.
Heb. 12:4• 4Not yet unto blood resisted ye, wrestling against sin. (Heb. 12:4)
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Acts 8:1‑3• 1And Saul was consenting to the making him away. And there arose on that day a great persecution against the assembly that was in Jerusalem; and they were all scattered abroad throughout the regions of Judea and Samaria except the apostles.
 2And devout men buried Stephen and made great wailing over him.
 3But Saul was ravaging the assembly, entering throughout the houses, and, dragging men and women, was delivering [them] to prison. (Acts 8:1‑3)
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Acts 9:1‑2• 1But Saul, still breathing threatenings and slaughter against the disciples of the Lord, went to the high priest
 2and asked of him letters unto Damascus to the synagogues; so that, if he found any belonging to the way, both men and women, he might bring [them] bound unto Jerusalem. (Acts 9:1‑2)
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Phil. 1:29‑30• 29because to you has been given on behalf of Christ, not only the believing on him, but also the suffering for him;
 30having the same conflict as ye saw in me and now hear of in me. (Phil. 1:29‑30)
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Col. 2:1• 1For I wish you to know how great conflict I have for you and those in Laodicea, and as many as have not seen my face in flesh; (Col. 2:1)
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2 Tim. 2:3‑13• 3Take thy share of suffering hardship as a good soldier of Christ Jesus.
 4No one on service entangleth himself with the businesses of life, that he may please him that enlisted [him].
 5But if one also contend [in the games], he is not crowned unless he have contended lawfully.
 6The labouring husbandman must first partake of the fruits.
 7Apprehend what I say; for the Lord shall give thee understanding in all things.
 8Remember Jesus Christ raised out of [the] dead, of David's seed, according to my gospel,
 9in which I suffer unto bonds as an evil-doer; but the word of God is not bound.
 10For this cause I endure all things for the sake of the elect, that they also may obtain salvation, that [is] in Christ Jesus, with eternal glory.
 11Faithful [is] the word: for if we died together with [him], we shall also live together;
 12if we endure, we shall also reign together; if we shall deny [him], he also will deny us;
 13if we are unfaithful, he abideth faithful, for he cannot deny himself. (2 Tim. 2:3‑13)
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2 Tim. 4:7‑8• 7The good combat I have combated, the course I have finished, the faith I have kept:
 8henceforth is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day; and not to me only, but also to all those that love his appearing. (2 Tim. 4:7‑8)
• Having been enlightened by the truth, they at once found themselves in conflict for the truth. But in that conflict they endured, and whole-heartedly associated with those who were suffering for Christ’s Name. (“The Path and Its Dangers: Hebrews 10:23-29” by H. Smith)

J. N. Darby Translation

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But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

W. Kelly Translation

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But call to mind the former days, in which enlightened as ye were ye endured a great fight of afflictions,