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Philippians 3

Phil. 3:16 KJV (With Strong’s)

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16
Nevertheless
plen (Greek #4133)
moreover (besides), i.e. albeit, save that, rather, yet
KJV usage: but (rather), except, nevertheless, notwithstanding, save, than.
Pronounce: plane
Origin: from 4119
, whereto
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
we have already attained
phthano (Greek #5348)
to be beforehand, i.e. anticipate or precede; by extension, to have arrived at
KJV usage: (already) attain, come, prevent.
Pronounce: fthan'-o
Origin: apparently a primary verb
, let us walk
stoicheo (Greek #4748)
to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety
KJV usage: walk (orderly).
Pronounce: stoy-kheh'-o
Origin: from a derivative of στείχω (to range in regular line)
by the
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
same
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
rule
kanon (Greek #2583)
a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity)
KJV usage: line, rule.
Pronounce: kan-ohn'
Origin: from κάνη (a straight reed, i.e. rod)
h, let us mind
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
the same thing
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
h
Gal. 6:16• 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:16)

Cross References

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Ministry on This Verse

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whereto.
Gal. 5:7• 7Ye were running well: who stopped you that ye should not obey the truth? (Gal. 5:7)
;
Heb. 10:38‑39• 38But the just shall live by faith; and if he draw back, my soul hath no pleasure in him.
 39But we are not of drawing back unto perdition but of faith unto soul-saving. (Heb. 10:38‑39)
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2 Peter 2:10‑20• 10and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities,
 11when angels, being greater in might and power, bring not against them before [the] Lord a railing charge.
 12But these, as irrational animals born by nature for capture and destruction, speaking evil in what things they are ignorant, shall also perish in their corruption,
 13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
 14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
 15abandoning as they did a straight way, they went astray, following out in the way of Balaam [son] of Beor, who loved wages of unrighteousness,
 16but had reproof of his own iniquity; a dumb beast of burden speaking with man's voice forbade the madness of the prophet.
 17These are springs without water, and mists driven by storm, to whom the gloom of darkness is reserved.
 18For uttering overswellings of vanity, they allure in lusts of the flesh, by dissolutenesses, those that are just escaping from them that walk in error,
 19promising them liberty while they themselves are slaves of corruption; for by whom a man is worsted, by him is he also held in bondage.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, but again entangled and worsted thereby, the last for them is become worse than the first. (2 Peter 2:10‑20)
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Rev. 2:4‑5• 4But I have against thee that thou hast relaxed thy first love.
 5Remember therefore whence thou art fallen, and repent, and practice the first works; but if not, I am coming to thee [quickly], and will remove thy lamp-stand out of its place, except thou repent. (Rev. 2:4‑5)
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Rev. 3:3• 3Remember therefore how thou hast received and heard; and keep it, and repent. If therefore thou watch not, I will come [upon thee] as a thief, and thou shalt in no wise know what hour I will come upon thee. (Rev. 3:3)
let us walk.
Rom. 12:16• 16Be of the same mind one toward another, not minding high things, but consorting with the lowly. Be not wise in your own eyes: (Rom. 12:16)
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Rom. 15:5• 5Now the God of patience and of comfort give you to be likeminded one with another according to Christ Jesus, (Rom. 15:5)
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Gal. 6:16• 16And as many as walk by this rule, peace [be] upon them and mercy, and upon the Israel of God. (Gal. 6:16)
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Eph. 5:2‑8• 2even as the Christ also loved us and gave himself up for us, an offering and sacrifice to God for an odour of sweet smell.
 3But fornication and all uncleanness or covetousness, let it not be even named among you, even as becometh saints;
 4and filthiness and foolish talking or jesting, which are not becoming, but rather thanksgiving.
 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God.
 6Let no one deceive you by vain words; for on account of these things cometh the wrath of God upon the sons of disobedience.
 7Be not therefore fellow-partakers with them;
 8for ye were once darkness but now [are] light in the Lord: walk as children of light (Eph. 5:2‑8)
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Col. 2:6• 6As therefore ye received the Christ, Jesus the Lord, in him walk, (Col. 2:6)
let us mind.
Phil. 1:27• 27Only conduct yourselves worthily of the gospel of Christ; that, whether coming and seeing you or absent, I may hear of your concerns, that ye stand in one spirit, with one soul striving together with the faith of the gospel; (Phil. 1:27)
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Phil. 2:2• 2fulfil my joy, that ye may mind the same thing, having the same love, joined in soul, minding the one thing: (Phil. 2:2)
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Phil. 4:2• 2Euodia I exhort, and Syntyche I exhort, to mind the same thing in [the] Lord; (Phil. 4:2)
• If, however, there are differences in spiritual attainment, there is no reason that we should not walk in the same steps. One may see further along the road than another, but this would not hinder such treading the same path and looking in the same direction. (“Philippians 3” by H. Smith)
• We are to mark them which walk thus. It is not merely the profession we make, or the fair words we may utter, but the walk, which speaks of the life we live. (“Philippians 3” by H. Smith)

J. N. Darby Translation

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16
But whereto we have attained, let us walk in the same steps.

W. Kelly Translation

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16
Nevertheless unto what we have attained, walk by the same, [mind the same].