2 Peter 2:10 KJV (With Strong’s)

ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
malista (Greek #3122)
(adverbially) most (in the greatest degree) or particularly
KJV usage: chiefly, most of all, (e-)specially.
Pronounce: mal'-is-tah
Origin: neuter plural of the superlative of an apparently primary adverb μάλα (very)
themi that walk
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
opiso (Greek #3694)
to the back, i.e. aback (as adverb or preposition of time or place; or as noun)
KJV usage: after, back(-ward), (+ get) behind, + follow.
Pronounce: op-is'-o
Origin: from the same as 3693 with enclitic of direction
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lust
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of uncleanness
miasmos (Greek #3394)
(morally) contamination (properly, the act)
KJV usage: uncleanness.
Pronounce: mee-as-mos'
Origin: from 3392
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
kataphroneo (Greek #2706)
to think against, i.e. disesteem
KJV usage: despise.
Pronounce: kat-af-ron-eh'-o
Origin: from 2596 and 5426
kuriotes (Greek #2963)
mastery, i.e. (concretely and collectively) rulers
KJV usage: dominion, government.
Pronounce: koo-ree-ot'-ace
Origin: from 2962
. Presumptuous
tolmetes (Greek #5113)
a daring (audacious) man
KJV usage: presumptuous.
Pronounce: tol-may-tace'
Origin: from 5111
are they, selfwilled
authades (Greek #829)
self-pleasing, i.e. arrogant
KJV usage: self-willed.
Pronounce: ow-thad'-ace
Origin: from 846 and the base of 2237
, they are
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tremo (Greek #5141)
to "tremble" or fear
KJV usage: be afraid, trembling.
Pronounce: trem'-o
Origin: strengthened from a primary τρέω (to "dread", "terrify")
to speak evil of
blasphemeo (Greek #987)
to vilify; specially, to speak impiously
KJV usage: (speak) blaspheme(-er, -mously, -my), defame, rail on, revile, speak evil.
Pronounce: blas-fay-meh'-o
Origin: from 989
doxa (Greek #1391)
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
KJV usage: dignity, glory(-ious), honour, praise, worship.
Pronounce: dox'-ah
Origin: from the base of 1380

More on:


Cross References


Ministry on This Verse

in the.
Rom. 1:24‑27• 24Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;
25which exchanged the truth of God for falsehood, and served and reverenced the creature rather than the Creator who is blessed for ever, Amen.
26On this account God gave them up to vile passions; for both their females exchanged the natural use into the unnatural,
27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet.
(Rom. 1:24‑27)
1 Cor. 6:9• 9What! know ye not that unjust [men] shall not inherit God's kingdom? Do not err: neither fornicators, nor idolaters, nor adulterers, nor abusers of themselves as women, nor abusers of themselves with men, (1 Cor. 6:9)
Eph. 4:19• 19who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness. (Eph. 4:19)
Eph. 5:5• 5For this ye are aware of, knowing that no fornicator nor unclean nor covetous [person], who is an idolater, hath inheritance in the kingdom of the Christ and God. (Eph. 5:5)
Col. 3:5• 5Put to death therefore your members that [are] on the earth, fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; (Col. 3:5)
1 Thess. 4:7• 7For God called us not for uncleanness but in sanctification. (1 Thess. 4:7)
Jude 4,6‑8,10,16• 4For certain men have crept in unawares. They, who before of old were ordained to this sentence, ungodly men turning the grace of our God into lasciviousness and denying our only Master and Lord Jesus Christ.
6And angels which kept not their own original estate, but abandoned their proper dwelling, he hath kept in everlasting bonds under gloom unto [the] great day’s judgment;
7as Sodom and Gomorrah and the cities around them, having in the like manner with them greedily committed fornication and gone after strange flesh, lie there an example, undergoing judgment of eternal fire.
8Yet likewise, these dreamers also defile flesh, and set at nought lordship and rail at dignities.
10But these rail at whatever things they know not; but whatever they understand naturally, as the irrational animals, in these things they corrupt themselves.
16These are murmurers, complainers, walking after their lusts, and their mouth speaketh swelling things, admiring persons for the sake of profit.
(Jude 4,6‑8,10,16)
Num. 16:12‑15•  (Num. 16:12‑15)
Deut. 17:12‑13•  (Deut. 17:12‑13)
Deut. 21:20‑21•  (Deut. 21:20‑21)
1 Sam. 10:27•  (1 Sam. 10:27)
2 Sam. 20:1•  (2 Sam. 20:1)
1 Kings 12:16•  (1 Kings 12:16)
Psa. 2:1‑5•  (Psa. 2:1‑5)
Psa. 12:4•  (Psa. 12:4)
Jer. 2:31•  (Jer. 2:31)
Luke 19:14• 14{i}But{/i} his citizens hated him and sent a message after him, saying, We will not that this [man] should reign over us. (Luke 19:14)
Rom. 13:1‑5• 1Let every soul be subject to authorities above [it]. For there is no authority unless from God; and those that are have been ordained by God.
2So that he that setteth himself against the authority withstandeth the ordinance of God; and those that withstand shall receive judgment for themselves.
3For the rulers are no terror for the good work but for the evil. And dost thou wish not to be afraid of the authority? Practise good and thou shalt have praise for it;
4for it is God's servant to thee for good. But if thou practise evil, be afraid; for not in vain doth it wear the sword; for God's servant it is, an avenger for wrath to him that doeth evil.
5Wherefore [there is] a necessity to be subject not only on account of wrath but also on account of conscience.
(Rom. 13:1‑5)
1 Peter 2:13‑14• 13Be subject to every human institution for the Lord’s sake; whether to a king as supreme,
14or to rulers as being sent through him, for vengeance on evil-doers and for praise to those that do well.
(1 Peter 2:13‑14)
or, dominion.
to speak.
 These twin evils—self-gratification and that of the lowest character, and insubordination under the plea of obtaining a larger liberty—are very prominent in the latter part of this second chapter. (2 Peter 2 by F.B. Hole)
 To this the grace which God is now showing in the gospel will contribute, because unbelief works to indulge all the more in evil. For if favor be shown to the wicked, he does not learn righteousness, but trifles with sin, and hopes to walk as he likes with impunity (2 Peter 2:9-11 by W. Kelly)
 God in His providence has set up the check of magisterial authority against evil; and what undermines this more than the self will of man in these last days which pleads liberty against law to indulge in license and rebellion? (2 Peter 2:9-11 by W. Kelly)
 He cannot always do what he would; but his lips express what he is in audacity and self will. The fact that some are set in a place above others in authority is enough to rouse hatred and revolutionary desires, to lower and destroy. (2 Peter 2:9-11 by W. Kelly)

J. N. Darby Translation

and specially those who walk after the flesh in the lust of uncleanness, and despise lordship. Bold are they, self-willed; they do not fear speaking injuriously of dignitiesi:

JND Translation Notes

Lit. "glories."

W. Kelly Translation

and especially those that walk after flesh in lust of uncleanness, and despise lordship. Daring, self-willed, they tremble not speaking railingly of dignities,