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Romans 1

Rom. 1:24 KJV (With Strong’s)

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24
Wherefore
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
dio (Greek #1352)
through which thing, i.e. consequently
KJV usage: for which cause, therefore, wherefore.
Pronounce: dee-o'
Origin: from 1223 and 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
gave
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
k up
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
uncleanness
akatharsia (Greek #167)
impurity (the quality), physically or morally
KJV usage: uncleanness.
Pronounce: ak-ath-ar-see'-ah
Origin: from 169
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the lusts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithumia (Greek #1939)
a longing (especially for what is forbidden)
KJV usage: concupiscence, desire, lust (after).
Pronounce: ep-ee-thoo-mee'-ah
Origin: from 1937
of their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
hearts
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kardia (Greek #2588)
the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
KJV usage: (+ broken-)heart(-ed).
Pronounce: kar-dee'-ah
Origin: prolonged from a primary κάρ (Latin cor, "heart")
, to dishonor
atimazo (Greek #818)
to render infamous, i.e. (by implication) contemn or maltreat
KJV usage: despise, dishonour, suffer shame, entreat shamefully.
Pronounce: at-im-ad'-zo
Origin: from 820
their own
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
bodies
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
soma (Greek #4983)
the body (as a sound whole), used in a very wide application, literally or figuratively
KJV usage: bodily, body, slave.
Pronounce: so'-mah
Origin: from 4982
between
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
:
k
Psa. 81:12•  (Psa. 81:12)
;
2 Thess. 2:11• 11And for this cause God sendeth them a working of error that they should believe falsehood, (2 Thess. 2:11)

More on:

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God,
Heart,
To Lust

Cross References

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Ministry on This Verse

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God.
Psa. 81:11‑12•  (Psa. 81:11‑12)
;
Hos. 4:17‑18•  (Hos. 4:17‑18)
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Matt. 15:14• 14{i}Leave them alone; they are blind leaders of blind: but if blind lead blind, both will fall into a ditch.{/i} (Matt. 15:14)
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Acts 7:42• 42But God turned and delivered them up to serve the host of heaven; as it is written in [the] book of the prophets, Did ye offer me victims and sacrifices forty years in the wilderness, O house of Israel? (Acts 7:42)
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Acts 14:16• 16who in the bygone generations suffered all the Gentiles to walk in their own ways. (Acts 14:16)
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Acts 17:29‑30• 29Being therefore God's off-spring, we ought not to think that the divinity is like gold, or silver or stone, graven by art and device of man.
 30God therefore, having overlooked the times of ignorance, now commandeth men that they should all everywhere repent, (Acts 17:29‑30)
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Eph. 4:18• 18being darkened in the understanding, estranged from the life of God on account of the ignorance that is in them, on account of the hardening of their heart, (Eph. 4:18)
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2 Thess. 2:10‑12• 10and in all deceit of unrighteousness for those that perish, because they received not the love of the truth that they might be saved.
 11And for this cause God sendeth them a working of error that they should believe falsehood,
 12that all might be judged who believed not the truth but had pleasure in unrighteousness. (2 Thess. 2:10‑12)
through the lusts.
Rom. 6:12• 12Let not sin therefore reign in your mortal body to obey [it in] its lusts, (Rom. 6:12)
to dishonour.
1 Cor. 6:13,18• 13Meats for the belly, and the belly for meats, but God will bring to nought both it and them; but the body [is] not for fornication but for the Lord, and the Lord for the body.
 18Flee fornication. Every sin whatsoever that a man may Practice is outside the body, but the fornicator sinneth against his own body. (1 Cor. 6:13,18)
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1 Thess. 4:4• 4that each of you know how to possess himself of his own vessel in sanctification and honour, (1 Thess. 4:4)
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2 Tim. 2:20‑22• 20Now in a great house there are vessels not only of gold and of silver, but also of wood and of earthenware, and some unto honour, and some unto dishonour.
 21If one therefore purge himself from these, he shall be a vessel unto honour, sanctified, serviceable for the master, prepared unto every good work.
 22But flee youthful lusts, and follow after righteousness, faith, love, peace, with those that call on the Lord out of a pure heart. (2 Tim. 2:20‑22)
between.
Rom. 1:27• 27and likewise the males also, leaving the natural use of the female, were inflamed in their lust toward one another, males with males working out unseemliness, and receiving in themselves the recompense of their error which was meet. (Rom. 1:27)
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Lev. 18:22•  (Lev. 18:22)
• It teaches us that apart from the fear of God, there is nothing that will hold in check the evil desires of the human heart. As a rule, when men tum their backs on the light they have had from God, their morals degenerate. (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)
• Paul mentions that God "gave them up" in three ways: —In their "bodies" (vss. 24, 27; l Cor. 6:18). —In their "affections"-their souls (vs. 26). —In their "mind" (vs. 28). (“The Unrighteousness of Man: Romans 1:18-3:20” by B. Anstey)

J. N. Darby Translation

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24
Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

W. Kelly Translation

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24
Wherefore God gave them up in the lusts of their hearts unto uncleanness so that their bodies were dishonoured among them;