Articles on

Ephesians 4

Eph. 4:19 KJV (With Strong’s)

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19
Who
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
being past feeling
apalgeo (Greek #524)
to grieve out, i.e. become apathetic
KJV usage: be past feeling.
Pronounce: ap-alg-eh'-o
Origin: from 575 and ἀλγέω (to smart)
have given
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
a themselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
over
paradidomi (Greek #3860)
to surrender, i.e yield up, intrust, transmit
KJV usage: betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
Pronounce: par-ad-id'-o-mee
Origin: from 3844 and 1325
unto lasciviousness
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
aselgeia (Greek #766)
licentiousness (sometimes including other vices)
KJV usage: filthy, lasciviousness, wantonness.
Pronounce: as-elg'-i-a
Origin: from a compound of 1 (as a negative particle) and a presumed σελγής (of uncertain derivation, but apparently meaning continent)
, to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
work
ergasia (Greek #2039)
occupation; by implication, profit, pains
KJV usage: craft, diligence, gain, work.
Pronounce: er-gas-ee'-ah
Origin: from 2040
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
uncleanness
akatharsia (Greek #167)
impurity (the quality), physically or morally
KJV usage: uncleanness.
Pronounce: ak-ath-ar-see'-ah
Origin: from 169
with
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
greediness
pleonexia (Greek #4124)
avarice, i.e. (by implication) fraudulency, extortion
KJV usage: covetous(-ness) practices, greediness.
Pronounce: pleh-on-ex-ee'-ah
Origin: from 4123
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Cross References

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Ministry on This Verse

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past.
given.
with.
Job 15:16•  (Job 15:16)
;
Isa. 56:11•  (Isa. 56:11)
;
2 Peter 2:12‑14,22• 12But these, as irrational animals born by nature for capture and destruction, speaking evil in what things they are ignorant, shall also perish in their corruption,
13receiving as they shall wages of unrighteousness, accounting [their] ephemeral luxury pleasure; spots and blemishes, luxuriating in their love feasts, feasting with you;
14having eyes full of an adulteress and without cessation from sin; setting baits for unstable souls; having a heart practiced in covetousness, children of curse;
22[But] there hath happened to them the [saying] of the true proverb, A dog returned to his own vomit, and A sow washed into rolling in mire.
(2 Peter 2:12‑14,22)
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Jude 11• 11Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam's hire, and perished in the gainsaying of Korah. (Jude 11)
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Rev. 17:1‑6• 1And there came one of the seven angels that had the seven bowls, and spoke with me, saying, Come hither; I will show thee the judgment of the great harlot that sitteth on [the] many waters;
2with whom the kings of the earth committed fornication, and those that inhabit the earth were made drunk with the wine of her fornication.
3And he carried me away in {i}the{/i} Spirit into a wilderness; and I saw a woman sitting upon a scarlet beast full of [the] names of blasphemy, having seven heads and ten horns.
4And the woman was clothed with purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations and the unclean things of her fornication,
5and upon her forehead a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
6And I saw the woman drunk with the blood of the saints and with the blood of the witnesses of Jesus; and when I saw her, I wondered with great wonder.
(Rev. 17:1‑6)
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Rev. 18:3• 3For of the wine of the fury of her fornication all the nations drank, and the kings of the earth committed fornication with her, and the merchants of the earth became rich by the power of her luxury. (Rev. 18:3)
 All the excesses of this outward evil were the result of the heart being darkened, and this because it was without God. (Remarks on Ephesians 4:17-27 by W. Kelly)

J. N. Darby Translation

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who having cast off all feeling, have given themselves up to lasciviousness, to work all uncleanness with greedy unsatisfied lust.

W. Kelly Translation

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who, as being past remorse, have given themselves up to lasciviousness unto [the] working of every uncleanness with greediness.