Jude 11 KJV (With Strong’s)

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11
Woe
ouai (Greek #3759)
"woe"
KJV usage: alas, woe.
Pronounce: oo-ah'-ee
Origin: a primary exclamation of grief
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
! for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
they have gone
poreuomai (Greek #4198)
middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
Pronounce: por-yoo'-om-ahee
in the way
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
of Cain
Kain (Greek #2535)
Cain, (i.e. Cajin), the son of Adam
KJV usage: Cain.
Pronounce: kah'-in
Origin: of Hebrew origin (07014)
s, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ran greedily
ekcheo (Greek #1632)
to pour forth; figuratively, to bestow
KJV usage: gush (pour) out, run greedily (out), shed (abroad, forth), spill.
Pronounce: ek-kheh'-o
Origin: ἐκχύνω (ek-khoo'-no) from 1537 and χέω (to pour)
after the error
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plane (Greek #4106)
objectively, fraudulence; subjectively, a straying from orthodoxy or piety
KJV usage: deceit, to deceive, delusion, error.
Pronounce: plan'-ay
Origin: feminine of 4108 (as abstractly)
of Balaam
Balaam (Greek #903)
Balaam, a Mesopotamian (symbolic of a false teacher)
KJV usage: Balaam.
Pronounce: bal-ah-am'
Origin: of Hebrew origin (01109)
t for reward
misthos (Greek #3408)
pay for service (literally or figuratively), good or bad
KJV usage: hire, reward, wages.
Pronounce: mis-thos'
Origin: apparently a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
perished
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
in the gainsaying
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
antilogia (Greek #485)
dispute, disobedience
KJV usage: contradiction, gainsaying, strife.
Pronounce: an-tee-log-ee'-ah
Origin: from a derivative of 483
of Core
Kore (Greek #2879)
Core (i.e. Korach), an Israelite
KJV usage: Core.
Pronounce: kor-eh'
Origin: of Hebrew origin (07141)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v

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Cross References

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Ministry on This Verse

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 Observe here the word, "Woe." I do not know it anywhere in the New Testament except in the very different application which the apostle makes to himself in 1 Cor. 9:16, if he did not make the glad tidings known. Here it is, "Woe unto them." I am not of course speaking of the Gospels, but of the Epistles (Jude 10-13 by W. Kelly)
 Cain sees nothing defective in the offering itself-in the materials that composed the offering; but there is this vital defect that completely ruined him, and that is, there was no faith. There is no mention of either God on the one hand, which must be, nor, on the other hand, was there any judgment of his own sinfulness. He failed therefore completely as to the inner man, for God never calls upon men who put on any appearance before Him. That is what was done here; perhaps no great depth of it, but still Cain took the place of a worshipper and he brought his offering to Jehovah, with no consciousness of his own ruin by sin, nor of God's grace, or of the need of it….It is a departure from faith, it is a departure from love, it is a departure from righteousness. (Jude 10-13 by W. Kelly)
 first {Cain}, that of nature, the opposition of the flesh to the testimony of God and His true people, the impetus which this enmity gives to the will of the flesh; (JUDE by J.N. Darby)
 Balaam was drawn to curse Israel, and he was induced to do so by all the offers of gold and silver and honor of every kind. And I will even say that he tried to make it out that he did not care for money; he said he was entirely above such a paltry consideration. (Jude 10-13 by W. Kelly)
 Balaam thought to employ the women of Moab to draw the Israelites after idolatry. He could not turn Jehovah away from Israel, so he tried to turn Israel away from Jehovah. (Jude 10-13 by W. Kelly)
 It is not the mere order of history. If it were the order of history then the error of Balaam would be put last. It is a moral law, it is the order of men's souls. (Jude 10-13 by W. Kelly)
 Korah belonged to the highest of the Levites; but nothing satisfied him. Why? Because he hated that Moses should have a place that belonged to him beyond any other. (Jude 10-13 by W. Kelly)
 -"The gainsaying of Core" is direct rebellion against all constituted authority; it is man's self -will exerting its supremacy. (The Corruption of Christianity by G.V. Wigram)
 " The way of Cain" is natural unbelief, accompanied by hatred of righteousness…." Balaam" is the embodiment of the principle of religious corruption. He possessed the truth, but used it for corrupt ends. It was not the rejection of God's revelation, but the employment of the light he possessed without the exercise of conscience, and without seeking God's ends....Korah is a type of the last phase of apostasy; when the ecclesiastical and civil power will be found in open revolt against the kingly and priestly rights of the Lord Jesus Christ (The Epistle of Jude)

J. N. Darby Translation

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Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

W. Kelly Translation

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Woe unto them! because they went in the way of Cain, and rushed greedily into the error of Balaam’s hire, and perished in the gainsaying of Korah.